John 16:4
in John 16But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
BSB
The same verse in ASV and KJV ▾
ASV
But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.
KJV
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
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This verse in John 16
Commentary
20 notes on this verseHe contends that mention has been made to them of these things for no other reason except that they might know that, meeting for His sake the assaults of sin, they would at all events gain glory therefrom. For I have not foretold it unto you, He says, from any wish to enfeeble your courage or to inspire in you a premature alarm by the anticipation of suffering, but rather to give you foreknowledge, in order that by this means you may derive a double benefit.
This site's exposition
have not known the Father
on John 16:3-4
Ignorance of the Father and of the Son is the root of the coming violence. Jesus names it now so that when their hour comes the disciples will remember that He told them. The prediction itself will hold their faith steady.
This site's exposition
you will remember that I told you
Jesus had spoken of persecution early, at Luke 6:22, though never as plainly as in verse 2. A deceiver would never tell his followers beforehand of things likely to turn them away. A trouble foretold is the less grievous.
The record, by era
The Church Fathers5 voices
"These things," therefore, He says, "have I told you, that, when their time shall come, ye may remember that I told you of them." These things, I say, I have told you, not merely because ye shall have to endure such things, but because, when the Comforter is come, He shall bear witness of me, that ye may not keep them back through fear, and by whom ye yourselves shall also be enabled to bear witness. "And these things I said not unto you at the beginning, because I was with you," and I myself was your comfort through my bodily presence exhibited to your human senses, and which, as infants, ye were able to comprehend.
(Tr. xciii) And He mentions these things beforehand, because trials, however soon to pass away, when they come upon men unprepared for them, are very overwhelming: But these things have I told you, that when the hour shall come, ye may remember that I told you of them: the hour, the hour of darkness, the hour of night. But the night of the Jews was not allowed to mix with or darken the day of the Christians. (Tr. xciv. 1) In the other three Evangelists these predictions occur before the supper; John gives them after. Still if they relate them as given very near His Passion, that is enough to explain His saying, These things I said not unto you at the beginning. Matthew however relates these prophecies as given long before His Passion, on the occasion of His choosing the twelve. How do we reconcile this with our Lord's words? By supposing them to apply to the promise of the Holy Spirit, and the testimony He would give amidst their suffering. This was what He had not told them at the beginning, and that because He was with them, and His presence was a sufficient consolation. But as He was about to depart, it was meet that He should tell them of His coming, by whom the love of God would be shed abroad in their hearts, to preach the word of God with boldness.
Such, then, is the meaning of these words: "They will put you out of the synagogues;" but have no fear of solitude: inasmuch as, when separated from their assembly, you will assemble so many in my name, that they, in very fear lest the temple, that was with them, and all the sacraments of the old law, should be deserted, will slay you: actually, in thus shedding your blood, full of the notion that they are doing God service. An illustration surely of the apostle's words, "They have a zeal for God, but not according to knowledge;" when they imagine that they are doing God service in slaying His servants. Appalling mistake! Is it thus thou wouldst please God by striking down the God-pleaser; and is the living temple of God by thy blows laid level with the ground, that God's temple of stone may not be deserted? Accursed blindness! But it is in part that it has happened to Israel, that the fullness of the Gentiles might come in: in part, I say, and not totally, has it happened. For not all, but only some of the branches have been broken off, that the wild olive might be ingrafted. For just at the time when the disciples of Christ, filled with the Holy Spirit, were speaking in the tongues of all nations, and performing many divine miracles, and scattering divine utterances on every side, Christ, even though slain, was so beloved, that His disciples, when expelled from the congregations of the Jews, gathered into a congregation of their own a vast multitude of those very Jews, and had no fear of being left to solitude. Thereupon, accordingly, the others, reprobate and blind, being inflamed with wrath, and having a zeal of God, but not according to knowledge, and believing that they were doing God service, put them to death. […]
A commentator
Cyril of AlexandriaCommentary on the Gospel of John - Book 10 · Written before 444.
proposed
Another necessary and useful consideration entered into the mind of Christ. For it was beyond question, that, called as they had been to discipleship at the beginning by Him, and living ever in continual converse with Him, and having often had experience of His miracles, and having laid to heart His incomparable might and power, they thought they would overcome every trial, and at once triumph over perils of every kind. For how could they any longer entertain doubt and be faint at heart, after they had experienced the support of One Who had such power? And inasmuch as Christ forewarned them that they would fall into unexpected perils, with the intent that they might not be much dismayed thereby, reflecting within themselves and saying, "Have we then been disappointed of the hopes we had at first, and has our purpose failed, inasmuch as we thought that we were called to partake of every blessing, but in the end find ourselves involved in unexpected calamities?" our Lord then is compelled to expound to them the reason why He did not forewarn them at first; and says: These things I said not unto you from the beginning, because I was with you; for while He was with them, He sufficed to preserve their peace of mind, and to rescue them from every trial, and to afford them suitable instruction and assistance in all that might befall them. But since He was going to the Father, He suitably, and at the fitting time, expounds to them the inevitable approach of what awaited them in the future. For if even we ourselves are very anxious not to miss the fitting time, surely this would be God's pleasure. The time then for silence was at the beginning, when the need for their receiving this instruction had not yet arisen. But when He was going to the Father, the time for speech had arrived.
"And these things," saith He, "I told you not at the beginning." Why did He not tell them at the beginning? That none might say that He spake guessing from the ordinary course of events. And why did He enter on a matter of such unpleasantness? "I knew these things," He saith, "from the beginning, and spake not of them; not because I did not know them, but because I was with you." And this again was spoken after a human manner, as though He had said, "Because ye were in safety, and it was in your power to question Me when ye would, and all the storm blew upon Me, and it was superfluous to tell you these things at the beginning." "But did He not tell them this? Did He not call the twelve, and say unto them, 'Ye shall be brought before governors and kings for My sake,' and, 'they shall scourge you in the synagogues'? (Matt. x. 18, Matt. x. 17). How then saith He, 'I told you not at the beginning'?" Because He had proclaimed before the scourgings and bringing before princes, still not that their death should appear so desirable that the action should even be deemed a service to God. For this too more than anything was suited to terrify them, that they were to be judged as impious and corrupters. This too may be said, that in that place He spake of what they should suffer from the Gentiles, but here He hath added in a stronger way the acts of the Jews also, and told them that it was at their doors.
12 more voices on this verse
The Church Fathers1 voice
"These things have I told you, that when the time shall come, ye may remember them." "So, judging from these words, deem the rest also trustworthy. For ye will not be able to say, that I flatteringly told you only those things which would please you, nor that the words were words of deceit; for one who intended to deceive, would not have told you beforehand of matters likely to turn you away. I have therefore told you before, that these things might not fall upon you unexpectedly, and trouble you; and for another reason besides, that ye might not say, that I did not foreknow that these things would be. Remember then that I have told you." And indeed the heathen always covered their persecutions of them by a pretense of their wickedness, driving them out as corrupters; but this did not trouble the disciples who had heard beforehand, and knew for what they suffered. The cause of what took place was sufficient to rouse their courage. Therefore He everywhere handleth this, saying, "they have not known Me"; and, "for My sake they shall do it"; and, "for My Name's sake, and for the Father's sake"; and, "I suffered first"; and, "from no just cause they dare these things."
The Medieval Church3 voices
2077 One could ask: If the Jews are going to persecute you because of their ignorance of the faith, why did Christ foretell this to you? So Christ first gives the reason why he foretold this; and secondly, why he did not tell them before …
I told you about this so that when you see My sorrowful words fulfilled, you would believe the rest as well. For you will not be able to say that I, wishing to deceive you, foretold only pleasant things; but just as I did not …
But these things I have spoken to you, that when the hour of them shall come, in which they will persecute you, you may remember that I told you. Remembrance and memory of the words of God avails greatly for enduring all evils; conversely, forgetfulness …
The Puritans and the Awakening3 voices
(1.) That our belief of Christ's foresight and faithfulness may be confirmed; and, (2.) That the trouble may be the less grievous, for we were told of it before, and we took up our profession in expectation of it, so that it ought not to be a surprise to us, nor looked upon as a wrong to us.
But these things have I told you,....
Here are healing words in the comforts he administers to them for their support under those troubles, which are five:-- 1. That he would send them the Comforter,
The Nineteenth Century5 voices
At the beginning - I would not trouble you by speaking of these things pointedly at first, when I chose you to be my disciples, but have referred them to the present time, lest you should be discouraged; and now only declare them because it is absolutely necessary that you should be put upon your guard.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
these things I said not . . . at--from. the beginning--He had said it pretty early (Lu 6:22), but not quite as in Joh 16:2. because I was with you.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The opening verses of this chapter contain three important utterances of Christ, which deserve our special attention. For one thing, we find our Lord delivering a remarkable prophecy. He tells His disciples that they will be cast out of the Jewish Church, and persecuted even to the death—"They shall put you out of the synagogues—yes, the time comes, that whoever kills you will think that he does God service." How strange that seems at first sight! Excommunication, suffering, and death, are the portion that the Prince of Peace predicts to His disciples.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The opening verses of this chapter contain three important utterances of Christ, which deserve our special attention. For one thing, we find our Lord delivering a remarkable prophecy. He tells His disciples that they will be cast out of the Jewish Church, and persecuted even to the death—"They shall put you out of the synagogues—yes, the time comes, that whoever kills you will think that he does God service." How strange that seems at first sight! Excommunication, suffering, and death, are the portion that the Prince of Peace predicts to His disciples. So far from receiving them and their message with gratitude, the world would hate them, despitefully use them, and put them to death. And, worst of all, their persecutors would actually persuade themselves that it was right to persecute, and would inflict the cruelest injuries in the sacred name of religion. How true the prediction has turned out! Like every other prophecy of Scripture, it has been fulfilled to the very letter. The Acts of the Apostles show us how the unbelieving Jews persecuted the early Christians. The pages of history tell us what horrible crimes have been committed by the Popish Inquisition. The annals of our own country inform us how our holy Reformers were burned at the stake for their religion, by men who professed to do all they did from zeal for pure Christianity. Unlikely and incredible as it might seem at the time, the great Prophet of the Church has been found in this, as in everything else, to have predicted nothing but literal truth. Let it never surprise us to hear of true Christians being persecuted, in one way or another, even in our own day. Human nature never changes. Grace is never really popular. The quantity of persecution which God's children have to suffer in every rank of life, even now, if they confess their Master, is far greater than the thoughtless world supposes.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
These things - These things which are about to happen, Joh 16:1-2. He had foretold them that they would take place. Ye may remember ... - By calling to mind that he had foretold these things they would perceive that he was omniscient, and would remember, also, the consolations which he had afforded them and the instructions which he had given them. Had these calamities come upon them without their having been foretold, their faith might have failed; they might have been tempted to suppose that Jesus was not aware of them, and of course that he was not the Messiah. God does not suffer his people to fall into trials without giving them sufficient warning, and without giving all the grace that is needful to bear them. At the beginning - In the early part of the ministry of Jesus. The expression these things here refers, probably, to all the topics contained in these chapters. He had, in the early part of his ministry, forewarned them of calamities and persecutions Mat 10:16; Mat 5:10-12; Mat 9:15, but he had not so fully acquainted them with the nature, and design, and sources of their trials; he had not so fully apprised them of the fact, the circumstances, and the object of his death and of his ascension to heaven; he had not revealed to them so clearly that the Holy Spirit would descend, and sanctify, and guide them; and especially he had not, in one continued discourse, grouped all these things together, and placed their sorrows and consolations so fully before their minds. All these are included, it is supposed, in the expression “these things.” Because I was with you - This is the reason which he gives why he had not at first made known to them clearly the certainty of their calamities and their joys; and it implies: 1. […]
The words behind it
27 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀλλὰ | alla | But | G235 → | 635 times |
| ταῦτα | tauta | these things | G3778 → | 1381 times |
| λελάληκα | lelaleka | I have said | G2980 → | 294 times |
| ὑμῖν, | humin | to you, | G4771 → | 2973 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| ὅταν | hotan | when | G3752 → | 123 times |
| ἔλθῃ | elthe | may have come | G2064 → | 628 times |
| ἡ | he | the | G3588 → | 19766 times |
| ὥρα | hora | hour | G5610 → | 106 times |
| αὐτῶν, | auton | of them, | G846 → | 5565 times |
| μνημονεύητε | mnemoneuete | you may remember | G3421 → | 21 times |
| αὐτῶν | auton | those [things] | G846 → | 5565 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| εἶπον | eipon | said | G2036 → | 925 times |
| ὑμῖν. | humin | to you. | G4771 → | 2973 times |
| ταῦτα | tauta | These things | G3778 → | 1381 times |
| δὲ | de | now | G1161 → | 2765 times |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| ἐξ | ex | from | G1537 → | 911 times |
| ἀρχῆς | arches | [the] beginning | G746 → | 55 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| εἶπον, | eipon | I said, | G2036 → | 925 times |
| ὅτι | hoti | because | G3754 → | 1292 times |
| μεθ᾽ | meth᾽ | with | G3326 → | 461 times |
| ὑμῶν | humon | you | G4771 → | 2973 times |
| ἤμην. | emen | I was. | G1510 → | 2333 times |
ἀλλὰBut
allaG235 →635 times
ταῦταthese things
tautaG3778 →1381 times
λελάληκαI have said
lelalekaG2980 →294 times
ὑμῖν,to you,
huminG4771 →2973 times
ἵναso that
inaG2443 →668 times
ὅτανwhen
hotanG3752 →123 times
ἔλθῃmay have come
eltheG2064 →628 times
ἡthe
heG3588 →19766 times
ὥραhour
horaG5610 →106 times
αὐτῶν,of them,
autonG846 →5565 times
μνημονεύητεyou may remember
mnemoneueteG3421 →21 times
αὐτῶνthose [things]
autonG846 →5565 times
ὅτιthat
hotiG3754 →1292 times
ἐγὼI myself
egoG1473 →839 times
εἶπονsaid
eiponG2036 →925 times
ὑμῖν.to you.
huminG4771 →2973 times
ταῦταThese things
tautaG3778 →1381 times
δὲnow
deG1161 →2765 times
ὑμῖνto you
huminG4771 →2973 times
ἐξfrom
exG1537 →911 times
ἀρχῆς[the] beginning
archesG746 →55 times
οὐκnot
oukG3756 →1664 times
εἶπον,I said,
eiponG2036 →925 times
ὅτιbecause
hotiG3754 →1292 times
μεθ᾽with
meth᾽G3326 →461 times
ὑμῶνyou
humonG4771 →2973 times
ἤμην.I was.
emenG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 13:19I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.
it leads to
- John 14:29
And now I have told you before it happens, so that when it does happen, you will believe.
Reached by 2 separate paths from here.
- Isaiah 43:10
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed,…
- John 14:29
Through
Matthew 9:15Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
it leads to
- Revelation 19:9
Then the angel told me to write, “Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”
- John 3:29
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
- Revelation 21:2
I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
- Acts 13:1–3
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
- Acts 14:23
Paul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
- Revelation 19:9
Through
John 14:29And now I have told you before it happens, so that when it does happen, you will believe.
it leads to
- John 13:19
I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.
- John 13:19
Where this verse is studied
On this page
Studies12
About John

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Tractates on John 94; Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 93; Bonaventure, Commentary on John, Chapter 16; Cyril of Alexandria, Commentary on the Gospel of John - Book 10; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 77; John Chrysostom, Homily on the Gospel of John 78; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
