John 5:34
in John 5Even though I do not accept human testimony, I say these things so that you may be saved.
BSB
The same verse in ASV and KJV ▾
ASV
But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.
KJV
But I receive not testimony from man: but these things I say, that ye might be saved.
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This verse in John 5
Commentary
20 notes on this verseHe doth not reject the word of John as useless, nor declare the witness of the truth to be of none effect (for He would with justice have seemed to have wrought absurdity against Himself, by unreasonably dismissing from credence him whom He sent to cry.
This site's exposition
he has testified to the truth
on John 5:33-35
The first witness is John the Baptist, and the leaders had sent to him themselves. Jesus names that testimony so they may be saved, and calls John the Baptist a lamp that burned and gave light. They enjoyed the light for a season.
This site's exposition
so that you may be saved
Adam Clarke explains the appeal: they held John a prophet, and John had named Jesus the Lamb of God at 1:29. Cyril of Alexandria says John's witness keeps its force, since Jesus Himself had sent him to cry out. Wesley calls it an earnest will to save them.
The record, by era
The Church Fathers4 voices
A commentator
Ephrem the SyrianCOMMENTARY ON TATIAN'S DIATESSARON 13.11 · Written before 373.
proposed
If he [our Lord] was not receiving testimony from human beings, why did he go to John to receive testimony from him? John, however, was sent from God: "He who sent us spoke to me." Through John, the Father was testifying about him, just as …
Perhaps some (woman) will say: "To me it is not necessary to be approved by men; for I do not require the testimony of men: God is the inspector of the heart.
"But I receive not testimony from man." "Why then hast Thou brought forward that of John?" His testimony was not the "testimony of man," for, saith he, "He that sent me to baptize with water, He said unto me." So that John's testimony was the testimony of God; for having learned from Him he said what he did. But that none should ask, "Whence is it clear that he learnt from God?" and stop at this, He abundantly silences them by still addressing Himself to their thoughts. For neither was it likely that many would know these things; they had hitherto given heed unto John as to one who spake of himself, and therefore Christ saith, "I receive not testimony from man." And that the Jews might not ask, "And if Thou wert not about to receive the testimony of man, and by it to strengthen Thyself, why hast Thou brought forward this man's testimony?" see how He correcteth this contradiction by what He addeth. For after saying, "I receive not testimony from man," He hath added, "But these things I say, that ye may be saved." What He saith is of this kind; "I, being God, needed not the witness of John which is man's witness, yet because ye gave more heed to him, believe him more trustworthy than any, ran to him as to a prophet, (for all the city was poured forth to Jordan,) and have not believed on Me, even when working miracles, therefore I remind you of that witness of his."
(Hom. xl. 2) Even the witness of John was the witness of God: for what he said, God taught him. But to anticipate their asking how it appeared that God taught John, as if the Jews had objected that John's witness might not be true, our Lord anticipates them by saying, "Ye sought him yourselves to enquire of him; that is why I use his testimony, for I need it not." He adds, But these things I say that ye might be saved. As if He said, I being God, needed not this human kind of testimony. But, since ye attend more to him, and think him more worthy of credit than any one else, while ye do not believe me, though I work miracles; for this cause I remind you of his testimony. But had they not received John's testimony? Before they have time to ask this, He answers it: He was a burning and a shining light, and ye were willing for a season to rejoice in his light. He says this to show, how lightly they had held by John, and how soon they had left him, thus preventing him from leading them to Christ. He calls him a candle, because John had not his light from himself, but from the grace of the Holy Spirit.
The Medieval Church1 voice
But he bore witness not to himself, but to the truth: as the friend of the truth, he bore witness to the truth, i. e. Christ. Our Lord, on His part, does not reject the witness of John, as not being necessary, but shows only that men ought not to give such attention to John as to forget that Christ's witness was all that was necessary to Himself. But I receive not, He says, testimony from men.
12 more voices on this verse
The Medieval Church4 voices
Then (v 34), he gives the reason why an appeal was made to the testimony of John. First, he excludes a supposed reason. Next, he presents the true reason (v 34b). Someone might think that John's testimony was brought in to assure them about Christ, …
Because I do not want it. John, though he bore witness, did it not that Christ might increase, but that men might be brought to the knowledge of Him.
Although I, as God, have no need of human testimony — the Lord has no need of the testimony of a servant — yet since you consider him more truthful and heed him more than Me, and you resorted to him, while you do not …
"But I do not receive testimony from man," supply: on account of any need of My own: Psalm: "I said to the Lord: You are my God, for You have no need of my goods"; but I recall it for the sake of your salvation. …
The Puritans and the Awakening3 voices
But I have no need to receive, &c. But these things - Concerning John, whom ye yourselves reverence, I say, that ye may be saved - So really and seriously did he will their salvation. Most, if not all of them, died in their sins.
The Cure at the Pool of Bethesda. 1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
quarantine:scripture (2026-07-29) — scripture-overlap:91%@v1-3
But I receive not testimony from man,....
The Nineteenth Century5 voices
But I receive not testimony from man [only] - I have no need of John’s testimony: the works that I do bear sufficient testimony to me, Joh 5:36. But these things I say, etc. - You believed John to be a prophet - a prophet cannot lie: he bore testimony that I am the Lamb of God, that beareth away the sin of the world, Joh 1:29; therefore, that ye may be saved by believing in me as such, I have appealed to John’s testimony.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
In these verses we see the proof of our Lord Jesus Christ being the promised Messiah, set forth before the Jews in one view. Four different witnesses are brought forward. Four kinds of evidence are offered. His Father in heaven—His forerunner, John the Baptist—the miraculous works He had done—the Scriptures, which the Jews professed to honor—each and all are named by our Lord, as testifying that He was the Christ, the Son of God. Hard must those hearts have been which could hear such testimony; and yet remain unmoved!
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Ye sent unto John--(See Joh 1:19, &c.). receive not testimony . . . from man--that is, depend not on human testimony. but . . . that ye might be saved--"I refer to him merely to aid your salvation."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
In these verses we see the proof of our Lord Jesus Christ being the promised Messiah, set forth before the Jews in one view. Four different witnesses are brought forward. Four kinds of evidence are offered. His Father in heaven—His forerunner, John the Baptist—the miraculous works He had done—the Scriptures, which the Jews professed to honor—each and all are named by our Lord, as testifying that He was the Christ, the Son of God. Hard must those hearts have been which could hear such testimony; and yet remain unmoved! But it only proves the truth of the old saying—that unbelief does not arise so much from lack of evidence, as from lack of will to believe. Let us observe for one thing in this passage, the honor Christ puts on His faithful SERVANTS. See how He speaks of John the Baptist. "He bore witness of the truth"—"He was a burning and a shining light." John had probably passed away from his earthly labors when these words were spoken. He had been persecuted, imprisoned, and put to death by Herod—none interfering, none trying to prevent his murder. But this murdered disciple was not forgotten by his Divine Master. If no one else remembered him, Jesus did. He had honored Christ, and Christ honored him. These things ought not to be overlooked. They are written to teach us that Christ cares for all His believing people, and never forgets them. Forgotten and despised by the world, perhaps, they are never forgotten by their Savior. He knows where they dwell, and what their trials are. A book of remembrance is written for them. "Their tears are all in His bottle." (Psalm 56:8.) Their names are engraved on the palms of His hands. He notices all they do for Him in this evil world, though they think it not worth notice, and He will confess it one day publicly, before His Father and the holy angels. He that bore witness to John the Baptist never changes.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I receive not testimony from men - I do not depend for proof of my Messiahship on the testimony of men, nor do I pride myself on the commendations or flattery of men. But these things ... - “This testimony of John I adduce that you might be convinced. It was evidence of your own seeking. It was clear, full, explicited You ‘sent’ to make inquiry, and he gave you a candid and satisfactory answer. Had you believed that, you would have believed in the Messiah and been saved.” Men are often dissatisfied with the very evidence of the truth of religion which they sought, and on which they professed themselves willing to rely.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| δὲ | de | now | G1161 → | 2765 times |
| οὐ | ou | not | G3756 → | 1664 times |
| παρὰ | para | from | G3844 → | 192 times |
| ἀνθρώπου | anthropou | man | G444 → | 549 times |
| τὴν | ten | the | G3588 → | 19766 times |
| μαρτυρίαν | marturian | testimony | G3141 → | 37 times |
| λαμβάνω | lambano | receive | G2983 → | 257 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| ταῦτα | tauta | these things | G3778 → | 1381 times |
| λέγω | lego | I say | G3004 → | 1325 times |
| ἵνα | ina | that | G2443 → | 668 times |
| ὑμεῖς | humeis | you yourselves | G4771 → | 2973 times |
| σωθῆτε. | sothete | may be saved. | G4982 → | 105 times |
ἐγὼI myself
egoG1473 →839 times
δὲnow
deG1161 →2765 times
οὐnot
ouG3756 →1664 times
παρὰfrom
paraG3844 →192 times
ἀνθρώπουman
anthropouG444 →549 times
τὴνthe
tenG3588 →19766 times
μαρτυρίανtestimony
marturianG3141 →37 times
λαμβάνωreceive
lambanoG2983 →257 times
ἀλλὰbut
allaG235 →635 times
ταῦταthese things
tautaG3778 →1381 times
λέγωI say
legoG3004 →1325 times
ἵναthat
inaG2443 →668 times
ὑμεῖςyou yourselves
humeisG4771 →2973 times
σωθῆτε.may be saved.
sotheteG4982 →105 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 20:31But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.
it leads to
- Acts 10:43
All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”
- John 3:15–16
that everyone who believes in Him may have eternal life.
- 1 John 5:1
Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him.
- 1 John 4:15
If anyone confesses that Jesus is the Son of God, God abides in him, and he in God.
- John 3:36
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
- Acts 10:43
Through
1 Timothy 4:16Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.
it leads to
- Titus 1:9
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
- Titus 2:7
In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,
- 2 John 1:8–9
Watch yourselves, so that you do not lose what we have worked for, but that you may be fully rewarded.
- Titus 1:9
Where this verse is studied
On this page
About John

This page draws on 18 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 5; Cyril of Alexandria, Commentary on the Gospel of John, Book 2; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 13.11; J. C. Ryle, Expository Thoughts on the Gospels, John; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 40; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, On the Apparel of Women Book II; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
