John 16:5
in John 16Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
BSB
The same verse in ASV and KJV ▾
ASV
But now I go unto him that sent me; and none of you asketh me, Whither goest thou?
KJV
But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
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This verse in John 16
Commentary
17 notes on this verseDid the Saviour then separate from His disciples when He ascended to the Father, and was He still with them, by the working and power and grace of the Spirit? How, or in what way, was He with them? For it is beyond question that He cannot lie when He says, Lo, I am with you alway, even unto the end of the world, except so far as the flesh and His bodily presence were concerned.
This site's exposition
none of you asks Me
on John 16:5-6
Peter had asked where Jesus was going at John 13:36, and now none of you asks Me. Sorrow has filled their hearts and stopped their questions. The departure is a return to the Father who sent Him, which the disciples hear only as loss.
The record, by era
The Church Fathers4 voices
"But now I go my way to Him that sent me; and none of you," He says, "asketh me, Whither goest Thou?" He means that His departure would be such that none would ask Him of that which they should see taking place in broad daylight before their eyes: for previously to this they had asked Him whither He was going, and had been answered that He was going whither they themselves could not then come. Now, however, He promises that He will go away in such a manner that none of them shall ask Him whither He goes. For a cloud received Him when He ascended up from their side; and of His going into heaven they made no verbal inquiry, but had ocular evidence.
(Tr. xciv) Or whereas they had asked Him above, whither He was going, and He had replied that He was going whither they would not come; now He promises that He will go in such a way that no one will ask Him whither He goeth: and none of you asketh Me, Whither goest Thou? Going up to heaven, they questioned Him not in words, but followed with their eyes.
Great is the tyranny of despondency, and much courage do we need so as to stand manfully against the feeling, and after gathering from it what is useful, to let the superfluous go. It hath somewhat useful; for when we ourselves or others sin, then only is it good to grieve; but when we fall into human vicissitudes, then despondency is useless. And now when it has overthrown the disciples who were not yet perfect, see how Christ raiseth them again by His rebuke. They who before this had asked Him ten thousand questions, (for Peter said, "Whither goest Thou?"; and Thomas, "We know not whither Thou goest, and how can we know the way?"; and Philip, "Show us Thy Father";) these men, I say, now hearing, "they will put you out of the synagogues," and "will hate you," and "whosoever killeth you will think that he doeth God service," were so cast down as to be struck dumb, so that they spake nothing to Him. This then He maketh a reproach to them, and saith, "These things I said not unto you at the beginning, because I was with you; but now I go unto Him that sent Me, and none of you asketh Me, Whither goest Thou? but because I have said these things unto you, sorrow hath filled your heart." For a dreadful thing is immoderate sorrow, dreadful and effective of death.
"But now I go to Him that sent Me, and no man of you saith, Whither goest Thou? But because I have said these things unto you, sorrow hath filled your heart." It was no slight comfort to them to learn that He knew the excess of their despondency. For they were beside themselves from the anguish caused by their being left by Him, and from their awaiting the terrible things which were to come, since they knew not whether they should be able to bear them manfully. "Why then after this did He not tell them that they had been vouchsafed the Spirit?" That thou mightest learn that they were exceedingly virtuous. For if, when they had not yet been vouchsafed the Spirit, they started not back, though overwhelmed with sorrow, consider what sort of men they were likely to be after having enjoyed the grace. If they had heard this at that time, and so had endured, we should have attributed the whole to the Spirit, but now it is entirely the fruit of their own state of mind, it is a clear manifestation of their love for Christ, who applieth a touchstone to their mind as yet defenseless.
The Medieval Church1 voice
It is as if he were clearly saying, "By my ascension I shall return to him who determined that I was to become incarnate. And so great and so evident will be the honor of this ascension that there will be no need for any …
10 more voices on this verse
The Medieval Church3 voices
2082 Above, our Lord dealt with what would console his disciples in their coming troubles. Here he deals with what will console them against his leaving. Our Lord consoles them against his leaving with three considerations: first, they will have access to the Father, as …
"And none of you asks Me: 'Where are You going?'" For from sorrow you were confounded and thrown into a frenzy; your hearts were shaken by the expectation of calamities.
But these things I told you from the beginning etc. Above, the Lord by the word of instruction confirmed the disciples in faith and in love; in this part he intends to confirm them in the expectation of hope, consoling them in many ways against …
The Puritans and the Awakening2 voices
But now I go my way to him that sent me,.... These words seem to belong to Joh 16:4, and to contain a reason why Christ spoke of the trials and afflictions of his disciples now, because he was going away from them to his Father; when as they would be at the head of his affairs in this world, so they would the more become the butt of the rage of men: and none of you asketh me, whither goest thou?
Here are healing words in the comforts he administers to them for their support under those troubles, which are five:-- 1. That he would send them the Comforter,
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Now I go my way - Now I am about to die and leave you, and it is proper to announce all these things to you. None of you asketh me ... - They gave themselves up to grief instead of inquiring why he was about to leave them. Had they made the inquiry, he was ready to answer them and to comfort them. When we are afflicted we should not yield ourselves to excessive grief.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
But now I go my way to him that sent me--While He was with them, the world's hatred was directed chiefly against Himself; but His departure would bring it down upon them as His representatives. and none of you asketh me, Whither goest thou?--They had done so in a sort (Joh 13:36;
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The opening verses of this chapter contain three important utterances of Christ, which deserve our special attention. For one thing, we find our Lord delivering a remarkable prophecy. He tells His disciples that they will be cast out of the Jewish Church, and persecuted even to the death—"They shall put you out of the synagogues—yes, the time comes, that whoever kills you will think that he does God service." How strange that seems at first sight! Excommunication, suffering, and death, are the portion that the Prince of Peace predicts to His disciples.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
The opening verses of this chapter contain three important utterances of Christ, which deserve our special attention. For one thing, we find our Lord delivering a remarkable prophecy. He tells His disciples that they will be cast out of the Jewish Church, and persecuted even to the death—"They shall put you out of the synagogues—yes, the time comes, that whoever kills you will think that he does God service." How strange that seems at first sight! Excommunication, suffering, and death, are the portion that the Prince of Peace predicts to His disciples. So far from receiving them and their message with gratitude, the world would hate them, despitefully use them, and put them to death. And, worst of all, their persecutors would actually persuade themselves that it was right to persecute, and would inflict the cruelest injuries in the sacred name of religion. How true the prediction has turned out! Like every other prophecy of Scripture, it has been fulfilled to the very letter. The Acts of the Apostles show us how the unbelieving Jews persecuted the early Christians. The pages of history tell us what horrible crimes have been committed by the Popish Inquisition. The annals of our own country inform us how our holy Reformers were burned at the stake for their religion, by men who professed to do all they did from zeal for pure Christianity. Unlikely and incredible as it might seem at the time, the great Prophet of the Church has been found in this, as in everything else, to have predicted nothing but literal truth. Let it never surprise us to hear of true Christians being persecuted, in one way or another, even in our own day. Human nature never changes. Grace is never really popular. The quantity of persecution which God's children have to suffer in every rank of life, even now, if they confess their Master, is far greater than the thoughtless world supposes.
None of you asketh me, Whither goest thou? - In Joh 13:3, Peter had asked, Lord, thither goest thou? - and Thomas much the same in Joh 14:5, both of whom had received an answer. But now, at the time when Jesus was speaking this, none of them asked this question, because their hearts were filled with sorrow: Joh 16:6.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| νῦν | nun | Now | G3568 → | 145 times |
| δὲ | de | however | G1161 → | 2765 times |
| ὑπάγω | hupago | I go | G5217 → | 79 times |
| πρὸς | pros | to | G4314 → | 700 times |
| τὸν | ton | the [One] | G3588 → | 19766 times |
| πέμψαντά | pempsanta | having sent | G3992 → | 79 times |
| με, | me | Me, | G3165 → | 1936 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οὐδεὶς | oudeis | none | G3762 → | 232 times |
| ἐξ | ex | of | G1537 → | 911 times |
| ὑμῶν | humon | you | G4771 → | 2973 times |
| ἐρωτᾷ | erota | asks | G2065 → | 62 times |
| με· | me | Me; | G3165 → | 1936 times |
| ποῦ | pou | Where | G4226 → | 47 times |
| ὑπάγεις; | hupageis | are You going? | G5217 → | 79 times |
νῦνNow
nunG3568 →145 times
δὲhowever
deG1161 →2765 times
ὑπάγωI go
hupagoG5217 →79 times
πρὸςto
prosG4314 →700 times
τὸνthe [One]
tonG3588 →19766 times
πέμψαντάhaving sent
pempsantaG3992 →79 times
με,Me,
meG3165 →1936 times
καὶand
kaiG2532 →9120 times
οὐδεὶςnone
oudeisG3762 →232 times
ἐξof
exG1537 →911 times
ὑμῶνyou
humonG4771 →2973 times
ἐρωτᾷasks
erotaG2065 →62 times
με·Me;
meG3165 →1936 times
ποῦWhere
pouG4226 →47 times
ὑπάγεις;are You going?
hupageisG5217 →79 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 1:3The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the…
it leads to
- Colossians 1:15–17
The Son is the image of the invisible God, the firstborn over all creation.
- Revelation 4:11
“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.”
- John 14:9–10
Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the…
- John 1:14
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
- 2 Corinthians 4:4
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
- Colossians 1:15–17
Through
John 17:4I have glorified You on earth by accomplishing the work You gave Me to do.
it leads to
- John 4:34
Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.
- Acts 20:24
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good…
- John 4:34
Through
John 7:33So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
it leads to
- John 13:33
Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you…
Reached by 2 separate paths from here.
- John 13:33
Where this verse is studied
On this page
Studies12
About John

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Tractates on John 94; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Homilies on the Gospels 2.11; Bonaventure, Commentary on John, Chapter 16; Cyril of Alexandria, Commentary on the Gospel of John - Book 10; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Gospel according to John; John Chrysostom, Homily on the Gospel of John 78; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
