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mannafest.faith

John 13:19

in John 13

I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.

BSB

The same verse in ASV and KJV ▾

ASV

From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he.

KJV

Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

This verse in John 13

Commentary

15 notes on this verse
Now I tell you before it come ... - They would see by that that he had a knowledge of the heart and the power of foretelling future events, and must therefore have been sent by God. This does not imply that they had no faith before this, but that their faith would be increased and strengthened by it.

This site's exposition

has lifted up his heel against Me

on John 13:18-19

The quotation is Psalm 41:9, the man who shares the bread lifting his heel. The psalm names a close friend who was trusted, and the quotation here keeps the bread and the heel. The words I am He return in the garden at 18:5.

This site's exposition

I am telling you now before

Jesus tells them before it happens so they will believe. Augustine reads I am He as the one the Scripture spoke of, and Bonaventure hears the divine name. Origen notes the disciples already believed, so believe here means a faith made stronger.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Tractates on John 59 · Written in the 5th century.

proposed

"From this time," Christ adds, "I tell you before it come; that when it is come to pass, ye may believe that I am He:" that is, I am He of whom the Scripture that preceded has just said, "He that eateth bread with me, shall lift up his heel upon me."

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

Now I tell you before it come, that when it is come, ye may believe that I am He, i. e. of whom that Scripture foretold.

A commentator

Theodore of Mopsuestia

COMMENTARY ON JOHN 6.18-19 · Written before 428.

proposed

I could not reveal what was about to happen, he says. However, in order that you might not think that I did not know the thoughts of those who follow me—or that I was unaware of what was happening to me and therefore striving in …

A commentator

Origen of Alexandria

COMMENTARY ON THE GOSPEL OF JOHN 32.176 · Written before 253.

proposed

And understand the words "that you may believe" as capable of being equivalent to the words "that you may be increased in faith," while you continue to believe.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Hom. Lxxii. 3) As the disciples were about to go forth and to suffer many things, He consoles them by promising His own assistance and that of others; His own, when He says, Happy are ye if ye do them; that of others, in what follows, Verily, verily, I say unto you, He that receiveth whomsoever I send, receiveth Me; and he that receiveth Me receiveth Him that sent Me.
7 more voices on this verse

The Church Fathers1 voice

A commentator

Cyril of Alexandria

Commentary on the Gospel of John, Book 9 · Written before 444.

proposed

I have been led on, He says, by very urgent reasons to give you, even before the time, this account of the events that will very shortly happen. For it will gratify those who hear Me, and bring them no slight advantage, if they know My aim in the matter. For to be recklessly wasteful in the use of words in meaningless dissertations is contrary to My custom and pleasure: but whatsoever seems likely to be fraught with no slight profit to you provided you have knowledge of it, this I feel constrained to instil in your ears.

The Medieval Church2 voices

A commentator

Bonaventure

Commentary on John, Chapter 13 · Written in the 13th century.

proposed

From now on I tell you, before it happens, so that, when it has happened, you may believe that I am, namely God, who knows all things before they happen: Sirach 23: "To the Lord God, before they were created, all things are known," etc.

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Then when he says, I tell you this now, he gives the reason why he mentioned there was an exception. As if to say: I have been silent about his malice for a long time, but because the time is near when it will appear …

The Puritans and the Awakening1 voice

Now I tell you before it come,....

The Nineteenth Century3 voices

"What I am saying does not refer to all of you. I know the ones I have chosen. But this is to fulfill the scripture, ‘The one who eats my bread has turned against me.’ I am telling you this now, before it happens, so that when it happens you may believe that I am he. I tell you the solemn truth, whoever accepts the one I send accepts me, and whoever accepts me accepts the one who sent me." If we would understand the full meaning of these verses, we must mark carefully where they stand in the chapter.
"What I am saying does not refer to all of you. I know the ones I have chosen. But this is to fulfill the scripture, ‘The one who eats my bread has turned against me.’ I am telling you this now, before it happens, so that when it happens you may believe that I am he. I tell you the solemn truth, whoever accepts the one I send accepts me, and whoever accepts me accepts the one who sent me." If we would understand the full meaning of these verses, we must mark carefully where they stand in the chapter. They follow right after the remarkable passage in which we read of Christ washing His disciples' feet. They stand in close connection with His solemn command, that the disciples should do as they had seen Him do. Then come the five verses which we have now to consider. We are taught, for one thing, in these verses, that Christians must never be ashamed of doing anything that Christ has done. We read, "Verily, I say unto you, The servant is not greater than his Lord; neither he that is sent greater than he that sent him." There seems little doubt that our Lord's all-seeing eye saw a rising unwillingness in the minds of the Apostles to do such menial things as they had just seen Him do. Puffed up with their old Jewish expectation of thrones and kingdoms in this world, secretly self-satisfied with their own position as our Lord's friends, these poor Galileans were startled at the idea of washing people's feet! They could not bring themselves to believe that Messiah's service entailed work like this. They could not yet take in the grand truth, that true Christian greatness consisted in doing good to others. And hence they needed our Lord's word of warning. If He had humbled Himself to do humbling work, His disciples must not hesitate to do the same. The lesson is one of which we all need to be reminded.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

That - ye may believe - These frequent predictions of his death, so circumstantial in themselves, had the most direct tendency to confirm the disciples, not only in the belief of his being the Messiah, but also in that of his omniscience.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 43:10

    “You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed,…

    it leads to

    • Isaiah 41:4

      Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last—I am He.”

    • Isaiah 45:6

      so that all may know, from where the sun rises to where it sets, that there is none but Me; I am the LORD, and there is no other.

    • Isaiah 46:8–9

      Remember this and be brave; take it to heart, you transgressors!

    • Isaiah 43:12

      I alone decreed and saved and proclaimed—I, and not some foreign god among you. So you are My witnesses,” declares the LORD, “that I am God.

    • Acts 1:8

      But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

  • Through

    John 16:4

    But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I…

    it leads to

    • John 14:29

      And now I have told you before it happens, so that when it does happen, you will believe.

    • Mark 13:23

      So be on your guard; I have told you everything in advance.

  • Through

    John 14:29

    And now I have told you before it happens, so that when it does happen, you will believe.

    it leads to

    • John 16:4–31

      But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I…

Where this verse is studied

About John

Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 59; Bonaventure, Commentary on John, Chapter 13; Brooke Foss Westcott, The Gospel according to St. John; Cyril of Alexandria, Commentary on the Gospel of John, Book 9; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 32.176; Theodore of Mopsuestia, COMMENTARY ON JOHN 6.18-19 and Thomas Aquinas, Commentary on John.