Jeremiah 25:22
in Jeremiah 25all the kings of Tyre and Sidon; the kings of the coastlands across the sea;
BSB
The same verse in ASV and KJV ▾
ASV
and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea;
KJV
And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
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This verse in Jeremiah 25
Commentary
7 notes on this verse(Verse 22.) And to the kings of the islands across the sea. He crossed over to Cyprus, and Rhodes, and the islands called the Cyclades. And these were indeed occupied by the Babylonians.
This site's exposition
to make them a desolation
on Jeremiah 25:18-26
The cup passes first to Jerusalem itself, judgment beginning at the house called by God's own name before it touches a single Gentile nation, the pattern Peter will later state as a principle. The catalogue then runs outward by the compass, Egypt, the coastal cities, Edom, Moab and Ammon, Tyre and Zidon, the Arabian tribes, Elam and the Medes, every neighbor Judah watched or feared drawn into the same reckoning. The list closes on the king of Sheshach, Babylon's own name spelled backward through the Hebrew atbash cipher, so that the empire carrying out the sentence is named at the end as also due to drink it, a detail the bench reads as deliberate.
The record, by era
The Church Fathers2 voices
Know that it was foretold that wars would continue frequently to prevail, death and famine accumulate anxiety, health would be shattered by raging diseases and the human race be wasted by the desolation of pestilence. It was predicted that evils should be multiplied in the last times and that misfortunes should be varied and that as the day of judgment is now drawing near, the censure of an indignant God should be more and more aroused for the scourging of the human race. For these things do not happen, as your false complaining and ignorant inexperience of the truth asserts and repeats, because your gods are not worshiped by us, but because God is not worshiped by you. For since he is Lord and Ruler of the world and all things are carried on by his will and direction, nor can anything be done save what he has done or allowed to be done, certainly when those things occur that show the anger of an offended God, they happen not on account of us by whom God is worshiped, but they are called down by your sins and by what you deserve, by whom God is neither in any way sought or feared, because your vain superstitions are not forsaken, nor is the true religion known in such a way that he who is the one God over all might alone be worshiped and petitioned. Finally, listen to himself speaking with a divine voice at once instructing and warning us: "You will worship the Lord your God, and him only shall you serve." And again, "You will have no other gods but me." And again, "Do not go after other gods to serve them, and do not worship them, and do not provoke me to anger with the works of your hands to destroy you."
Consider and observe, my hearer, that if God had provided hope for Sodom and its companions, he would not have overthrown them with fire and brimstone, the sign of the last day of the world. Instead, he would have delivered them over to one of the kingdoms to be chastised. This is what was written, for instance, when Jeremiah caused the nations and kingdoms to drink the cup of wrath. Concerning each one of the cities, he said that after they shall "drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom." Concerning each one of these kingdoms he said, "In the last days I will turn back its captivity." Now we see that Tyre was inhabited and was opulent after it had wandered seventy years, and after it had received the reward of its harlotries and after it had committed fornication with all the kingdoms. And Tyre took the harp, and played it sweetly and multiplied its music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said, "Babylon shall fall and shall not rise." And look! Up to the present day it continues in desolation and will do so forever. And also about Jerusalem he said, "The virgin of Israel shall fall and shall not rise again. She is forsaken on the ground, and there is none to raise her up." For if the prophecy is true that Jeremiah spoke about Babylon, also that about Jerusalem is true and worthy of faith. And Isaiah said to Jerusalem, "I will not again be angry with you, nor will I reprove you." He truly will not be angry with Jerusalem ever again, nor will he reprove her forever; for that which is in desolation he will not reprove, nor will she provoke him to wrath.
The Puritans and the Awakening1 voice
And all the kings of Tyrus, and all the kings of Zidon,.... Two very ancient cities in Phoenicia, frequently mentioned together in Scripture, being near each other. Their ruin is foretold in Jer 47:4; and the kings of the isles which are beyond the sea; which some understand of Greece and Italy; others of Rhodes, Cyprus, and Crete, and other islands in the Mediterranean sea; the Cyclades, as Jerom: but the words may be rendered, "and the kings of the country by the seaside"; and may design those that dwell upon the coast of the Mediterranean sea.
The Nineteenth Century2 voices
Tyrus and - Zidon - The most ancient of all the cities of the Phoenicians. Kings of the isles which are beyond the sea - As the Mediterranean Sea is most probably meant, and the Phoenicians had numerous colonies on its coasts, I prefer the marginal reading, the kings of the region by the sea side.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The isles - Rightly explained in the margin; it probably refers here to Cyprus.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֵת֙ | veet | and <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| מַלְכֵי־ | malkhei- | [the] kings of | H4428 → | 2525 times |
| צֹ֔ר | tzor | Tyre | H6865 → | 42 times |
| וְאֵ֖ת | veet | and <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| מַלְכֵ֣י | malkhei | [the] kings of | H4428 → | 2525 times |
| צִיד֑וֹן | tzidon | Sidon | H6721 → | 22 times |
| וְאֵת֙ | veet | and <obj.> | H853 → | 10935 times |
| מַלְכֵ֣י | malkhei | [the] kings of | H4428 → | 2525 times |
| הָאִ֔י | hai | the coastland | H339 → | 36 times |
| אֲשֶׁ֖ר | ʾasher | which | H834 → | 5497 times |
| בְּעֵ֥בֶר | beever | [is] on [the] other side of | H5676 → | 90 times |
| הַיָּֽם׃ | haiyam | the sea | H3220 → | 396 times |
וְאֵת֙and <obj.>
veetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
מַלְכֵי־[the] kings of
malkhei-H4428 →2525 times
צֹ֔רTyre
tzorH6865 →42 times
וְאֵ֖תand <obj.>
veetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
מַלְכֵ֣י[the] kings of
malkheiH4428 →2525 times
צִיד֑וֹןSidon
tzidonH6721 →22 times
וְאֵת֙and <obj.>
veetH853 →10935 times
מַלְכֵ֣י[the] kings of
malkheiH4428 →2525 times
הָאִ֔יthe coastland
haiH339 →36 times
אֲשֶׁ֖רwhich
ʾasherH834 →5497 times
בְּעֵ֥בֶר[is] on [the] other side of
beeverH5676 →90 times
הַיָּֽם׃the sea
haiyamH3220 →396 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 31:10Hear, O nations, the word of the LORD, and proclaim it in distant coastlands: “The One who scattered Israel will gather them and keep them as a shepherd keeps his flock.
it leads to
- Isaiah 40:11
He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.
- Ezekiel 34:12
As a shepherd looks for his scattered sheep when he is among the flock, so I will look for My flock. I will rescue them from all the places to which they were scattered…
- Deuteronomy 30:4
Even if you have been banished to the farthest horizon, He will gather you and return you from there.
- Isaiah 66:19
I will establish a sign among them, and I will send survivors from among them to the nations—to Tarshish, Put, and the archers of Lud; to Tubal, Javan, and the islands far away who…
- John 11:52
and not only for the nation, but also for the scattered children of God, to gather them together into one.
- Isaiah 40:11
Through
Jeremiah 47:4For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts…
it leads to
- Amos 9:7
“Are you not like the Cushites to Me, O children of Israel?” declares the LORD. “Did I not bring Israel up from the land of Egypt, the Philistines from Caphtor, and the Arameans from…
- Amos 9:7
Through
Ezekiel 32:30All the leaders of the north and all the Sidonians are there; they went down in disgrace with the slain, despite the terror of their might. They lie uncircumcised with those slain by the…
it leads to
- Ezekiel 38:6
as well as Gomer with all its troops, and Beth-togarmah from the far north with all its troops—the many nations with you.
- Ezekiel 38:6
Through
Ezekiel 29:18“Son of man, Nebuchadnezzar king of Babylon caused his army to labor strenuously against Tyre. Every head was made bald and every shoulder made raw. But he and his army received no wages from…
it leads to
- Jeremiah 27:6
So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him.
- Jeremiah 27:6
Where this verse is studied
On this page
Studies2
On this verse
On this chapter
About Jeremiah

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATIONS 21:6; Cyprian, Treatise V. An Address to Demetrianus 5-6; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).
