Judges 9:11
in Judges 9But the fig tree replied, ‘Should I stop giving my sweetness and my good fruit, to hold sway over the trees?’
BSB
The same verse in ASV and KJV ▾
ASV
But the fig-tree said unto them, Should I leave my sweetness, and my good fruit, and go to wave to and fro over the trees?
KJV
But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
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This verse in Judges 9
Commentary
6 notes on this verseAnd the fig tree said unto them,.... Rejecting the offer made: should I forsake my sweetness and my good fruit; for such the fruit of the fig tree is, sweet and good: so Julian (d) the emperor shows from various authors, Aristophanes, Herodotus, and Homer, that nothing is sweeter than figs, excepting honey, and that no kind of fruit is better, and, where they are, no good is wanting: and go to be promoted over the trees? the same is designed by this as the former. (d) Opera, par. 2. ep. 24. Sarapioni, p. 142.
This site's exposition
And the trees said to the fig tree
on Judges 9:10-13
Olive, fig and vine are the three crops that stand for a settled land, listed together in Deuteronomy 8:8 and drawn again in the picture of every man under his vine and his fig tree at 1 Kings 4:25. Each refuses in the same terms, that ruling would cost it its own fruit, and each answer names something the tree gives away for nothing. The vine's phrase, my wine, which cheereth God and man, points at the drink offering of Numbers 15:5 as much as at the table.
The record, by era
The Church Fathers2 voices
But lest I should appear to some to be sophistical, and to conjecture these things from mere probabilities, and to babble, I will bring forward to you, O virgins, from the Old Testament, written prophecy from the book of Judges, to show that I speak the truth, where the future reign of chastity was already clearly foretold.…Now it is clear that these things are not said of trees growing out of the earth. Inanimate trees cannot be assembled in council to choose a king since they are firmly fixed to the earth by deep roots.
And no one has been so illiterate as to think that similar fables of Aesop, related for the same purpose, ought to be called lies. But also in the sacred writings such passages are found, as in the book of Judges the trees look for a king to rule over them and speak to the olive and the fig and the vine and the bramble. Surely, all this is invented in order that we may reach the matter intended by means of a narrative [that is] fictitious, to be sure, but bearing a true and not a false signification.
The Puritans and the Awakening1 voice
It is intimated, [1.] That government involves a man in a great deal both of toil and care; he that is promoted over the trees must go up and down for them, and make himself a perfect drudge to business. [2.] That those who are preferred to places of public trust and power must resolve to forego all their private interests and advantages, and sacrifice them to the good of the community.
The Nineteenth Century1 voice
But the fig tree said - Should I forsake my sweetness - The fruit of the fig tree is the sweetest or most luscious of all fruits. A full-ripe fig, in its own climate, has an indescribable sweetness; so much so that it is almost impossible to eat it, till a considerable time after it is gathered from the trees, and has gone through an artificial preparation. This I have often noticed.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
To the grapevine. This refers to Gidon, 6 Yalkut, ibid. a descendant of Yoseif, of whom it is said, "A flourishing son"—"like a grapevine positioned, etc." 7 “A flourishing son over a wellspring”. (Bereishis,:22). Targum Onkelos there interprets, “like a grapevine positioned over a wellspring.”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתֹּ֤אמֶר | vatomer | and it said | H559 → | 5305 times |
| לָהֶם֙ | lahem | to <the> them | ||
| הַתְּאֵנָ֔ה | hateenah | the fig tree | H8384 → | |
| הֶחֳדַ֙לְתִּי֙ | hechodalti | ¿ will I cease | H2308 → | 58 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מָתְקִ֔י | mateki | sweetness my | H4987 → | |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| תְּנוּבָתִ֖י | tenuvati | fruit my | H8570 → | |
| הַטּוֹבָ֑ה | hatovah | <the> good | H2896 → | 538 times |
| וְהָ֣לַכְתִּ֔י | vehalakhti | and will I go | H1980 → | 1546 times |
| לָנ֖וּעַ | lanua' | to sway | H5128 → | 40 times |
| עַל־ | ʾal- | over | H5921 → | 5755 times |
| הָעֵצִֽים׃ | haetzim | the trees | H6086 → | 328 times |
וַתֹּ֤אמֶרand it said
vatomerH559 →5305 times
לָהֶם֙to <the> them
lahem
הַתְּאֵנָ֔הthe fig tree
hateenahH8384 →
הֶחֳדַ֙לְתִּי֙¿ will I cease
hechodaltiH2308 →58 times
אֶת־<obj.>
ʾet-H853 →10935 times
מָתְקִ֔יsweetness my
matekiH4987 →
וְאֶת־and <obj.>
veetH853 →10935 times
תְּנוּבָתִ֖יfruit my
tenuvatiH8570 →
הַטּוֹבָ֑ה<the> good
hatovahH2896 →538 times
וְהָ֣לַכְתִּ֔יand will I go
vehalakhtiH1980 →1546 times
לָנ֖וּעַto sway
lanua'H5128 →40 times
עַל־over
ʾal-H5921 →5755 times
הָעֵצִֽים׃the trees
haetzimH6086 →328 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About Judges

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Against Lying 13.28; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Methodius of Olympus, BANQUET OF THE TEN VIRGINS 10.2.
