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Judges 9:11

in Judges 9

But the fig tree replied, ‘Should I stop giving my sweetness and my good fruit, to hold sway over the trees?’

BSB

The same verse in ASV and KJV

ASV

But the fig-tree said unto them, Should I leave my sweetness, and my good fruit, and go to wave to and fro over the trees?

KJV

But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?

This verse in Judges 9

Commentary

6 notes on this verse
And the fig tree said unto them,.... Rejecting the offer made: should I forsake my sweetness and my good fruit; for such the fruit of the fig tree is, sweet and good: so Julian (d) the emperor shows from various authors, Aristophanes, Herodotus, and Homer, that nothing is sweeter than figs, excepting honey, and that no kind of fruit is better, and, where they are, no good is wanting: and go to be promoted over the trees? the same is designed by this as the former. (d) Opera, par. 2. ep. 24. Sarapioni, p. 142.

This site's exposition

And the trees said to the fig tree

on Judges 9:10-13

Olive, fig and vine are the three crops that stand for a settled land, listed together in Deuteronomy 8:8 and drawn again in the picture of every man under his vine and his fig tree at 1 Kings 4:25. Each refuses in the same terms, that ruling would cost it its own fruit, and each answer names something the tree gives away for nothing. The vine's phrase, my wine, which cheereth God and man, points at the drink offering of Numbers 15:5 as much as at the table.

The record, by era

The Church Fathers2 voices

A commentator

Methodius of Olympus

BANQUET OF THE TEN VIRGINS 10.2 · Written before 311.

proposed

But lest I should appear to some to be sophistical, and to conjecture these things from mere probabilities, and to babble, I will bring forward to you, O virgins, from the Old Testament, written prophecy from the book of Judges, to show that I speak the truth, where the future reign of chastity was already clearly foretold.…Now it is clear that these things are not said of trees growing out of the earth. Inanimate trees cannot be assembled in council to choose a king since they are firmly fixed to the earth by deep roots.

A commentator

Augustine of Hippo

Against Lying 13.28 · Written in the 5th century.

proposed

And no one has been so illiterate as to think that similar fables of Aesop, related for the same purpose, ought to be called lies. But also in the sacred writings such passages are found, as in the book of Judges the trees look for a king to rule over them and speak to the olive and the fig and the vine and the bramble. Surely, all this is invented in order that we may reach the matter intended by means of a narrative [that is] fictitious, to be sure, but bearing a true and not a false signification.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is intimated, [1.] That government involves a man in a great deal both of toil and care; he that is promoted over the trees must go up and down for them, and make himself a perfect drudge to business. [2.] That those who are preferred to places of public trust and power must resolve to forego all their private interests and advantages, and sacrifice them to the good of the community.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But the fig tree said - Should I forsake my sweetness - The fruit of the fig tree is the sweetest or most luscious of all fruits. A full-ripe fig, in its own climate, has an indescribable sweetness; so much so that it is almost impossible to eat it, till a considerable time after it is gathered from the trees, and has gone through an artificial preparation. This I have often noticed.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

To the grapevine. This refers to Gidon, 6 Yalkut, ibid. a descendant of Yoseif, of whom it is said, "A flourishing son"—"like a grapevine positioned, etc." 7 “A flourishing son over a wellspring”. (Bereishis,:22). Targum Onkelos there interprets, “like a grapevine positioned over a wellspring.”
Rashi: France, 1040–1105 · Rashi on Judges 9:12:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֹּ֤אמֶרand it said

    vatomerH5595305 times

  • לָהֶם֙to <the> them

    lahem

  • הַתְּאֵנָ֔הthe fig tree

    hateenahH8384

  • הֶחֳדַ֙לְתִּי֙¿ will I cease

    hechodaltiH230858 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מָתְקִ֔יsweetness my

    matekiH4987

  • וְאֶת־and <obj.>

    veetH85310935 times

  • תְּנוּבָתִ֖יfruit my

    tenuvatiH8570

  • הַטּוֹבָ֑ה<the> good

    hatovahH2896538 times

  • וְהָ֣לַכְתִּ֔יand will I go

    vehalakhtiH19801546 times

  • לָנ֖וּעַto sway

    lanua'H512840 times

  • עַל־over

    ʾal-H59215755 times

  • הָעֵצִֽים׃the trees

    haetzimH6086328 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Judges

The Death of Gideon's Sons — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Gideon's Sons — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Against Lying 13.28; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Methodius of Olympus, BANQUET OF THE TEN VIRGINS 10.2.