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mannafest.faith

Judges 6:10

in Judges 6

And I said to you: ‘I am the LORD your God. You must not fear the gods of the Amorites, in whose land you dwell.’ But you did not obey Me.”

BSB

The same verse in ASV and KJV ▾

ASV

and I said unto you, I am Jehovah your God; ye shall not fear the gods of the Amorites, in whose land ye dwell. But ye have not hearkened unto my voice.

KJV

And I said unto you, I am the Lord your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.

This verse in Judges 6

Commentary

5 notes on this verse
A similar use of the name Amorite, instead of the more usual name Canaanite, occurs in Jos 24:15, Jos 24:18. Perhaps a special reason may be found for the use of Amorite, if the prophet was addressing those who dwelt in the mountains, where the Amorites chiefly dwelt. The idolatries of the Amorites seem, too, to have been preeminently abominable (see 2Ki 21:11; 1Ki 21:26).

This site's exposition

cried out to the LORD because of Midian

on Judges 6:7-10

The prophet is unnamed, says nothing of a rescue, and never appears again. His speech follows the angel's at 2:1-3: out of Egypt, delivered from every oppressor, given the land, then charged with disobedience. The charge is exact, "You must not fear the gods of the Amorites", and verse 25 finds an altar to Baal at the house of the man God is about to call.

This site's exposition

the gods of the Amorites

Albert Barnes notes that Joshua 24:15 and 24:18 also use Amorite where Canaanite is more usual. He suggests the prophet spoke to people living in the mountains, where the Amorites mostly dwelt. Verse 2 has Israel hiding in those mountains.

The record, by era

The Puritans and the Awakening2 voices

And I said unto you, I am the Lord your God, The covenant God of them and their fathers, and they ought not to have owned and acknowledged any other besides him: fear not the gods of the Amorites, in whose land ye dwell; meaning not a fear of being hurt by them, but such a fear and reverence of them as to worship them, which was only to be given to the Lord.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He intends hereby to bring them to repentance; and our repentance is then right and genuine when the sinfulness of sin, as disobedience to God, is that in it which we chiefly lament.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The Aviezrite. One of the sons of Aviezer ben Gilod ben Menasheh.
Rashi: France, 1040–1105 · Rashi on Judges 6:11:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאֹמְרָ֣הand I said !

    vaomerahH559 →5305 times

  • לָכֶ֗םto <the> you

    lakhem

  • אֲנִי֙I

    ʾaniH589 →874 times

  • יְהוָ֣ה[am] Yahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵיכֶ֔םGod your

    ʾeloheikhemH430 →2601 times

  • לֹ֤אnot

    lo'H3808 →5168 times

  • תִֽירְאוּ֙you must fear

    tireuH3372 →315 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֱלֹהֵ֣י[the] gods of

    ʾeloheiH430 →2601 times

  • הָאֱמֹרִ֔יthe Amorite[s]

    haemoriH567 →87 times

  • אֲשֶׁ֥רwhom

    ʾasherH834 →5497 times

  • אַתֶּ֖םyou

    ʾatemH859 →1094 times

  • יוֹשְׁבִ֣ים[are] dwelling

    yoshevimH3427 →1079 times

  • בְּאַרְצָ֑םin land their

    beartzamH776 →2504 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • שְׁמַעְתֶּ֖םyou have listened

    shema'temH8085 →1159 times

  • בְּקוֹלִֽי׃ פto voice my

    bekoliH6963 →506 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 10:2

    This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.

    it leads to

    • Leviticus 20:23

      You must not follow the statutes of the nations I am driving out before you. Because they did all these things, I abhorred them.

    • Leviticus 18:3

      You must not follow the practices of the land of Egypt, where you used to live, and you must not follow the practices of the land of Canaan, into which I am bringing you.…

    • Luke 21:25–28

      There will be signs in the sun and moon and stars, and on the earth dismay among the nations, bewildered by the roaring of the sea and the surging of the waves.

    • Ezekiel 20:32

      When you say, ‘Let us be like the nations, like the peoples of the lands, serving wood and stone,’ what you have in mind will never come to pass.

    • Deuteronomy 12:30–31

      be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, “How do these nations serve their gods? I will do likewise.”

  • Through

    Jeremiah 9:13

    And the LORD answered, “It is because they have forsaken My law, which I set before them; they have not walked in it or obeyed My voice.

    it leads to

    • 2 Chronicles 7:19

      But if you turn away and forsake the statutes and commandments I have set before you, and if you go off to serve and worship other gods,

    • Jeremiah 22:9

      Then people will reply, ‘Because they have forsaken the covenant of the LORD their God and have worshiped and served other gods.’”

  • Through

    Jeremiah 43:4

    So Johanan son of Kareah and all the commanders of the forces disobeyed the command of the LORD to stay in the land of Judah.

    it leads to

    • Jeremiah 42:5–6

      Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act upon every word that the LORD your God sends you to tell us.

Where this verse is studied

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.