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Judges 20:26

in Judges 20

Then the Israelites, all the people, went up to Bethel, where they sat weeping before the LORD. That day they fasted until evening and presented burnt offerings and peace offerings to the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

Then all the children of Israel, and all the people, went up, and came unto Beth-el, and wept, and sat there before Jehovah, and fasted that day until even; and they offered burnt-offerings and peace-offerings before Jehovah.

KJV

Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the Lord, and fasted that day until even, and offered burnt offerings and peace offerings before the Lord.

This verse in Judges 20

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And wept - Had they humbled themselves, fasted, and prayed, and offered sacrifices at first, they had not been discomfited. And fasted that day until even - This is the first place where fasting is mentioned as a religious ceremony, or as a means of obtaining help from God. And in this case, and many since, it has been powerfully effectual. At present it is but little used; a strong proof that self-denial is wearing out of fashion.

This site's exposition

they sat weeping before the LORD

on Judges 20:26-28

The third approach adds fasting, burnt offerings and peace offerings, and the ark stands at Bethel with “Phinehas son of Eleazar, the son of Aaron” serving before it. One generation from Aaron places these events early in the period, so chapters 17 to 21 are an appendix. Only now does the answer carry a promise, “Fight, for tomorrow I will deliver them into your hand”.

The record, by era

The Church Fathers2 voices

A commentator

Ambrose of Milan

On the Duties of the Clergy 3.19.115-16 · Written before 397.

proposed

And when at first the people of Israel were defeated, yet unmoved by fear at the reverses of the war, they disregarded the sorrow the avenging of chastity cost them. They rushed into the battle ready to wash out with their own blood the stains of the crime that had been committed.

A commentator

Ambrose of Milan

LETTER 33 · Written before 397.

proposed

In the first and second encounters, when many were harmed by a few, the Israelites considered yielding, since the battles were so unfavorable. There were four hundred thousand men warring against twenty-five thousand of the tribe of Benjamin, and they strove with seven hundred Gabanites [Gibeonites] experienced in war. When two battles were unfavorable, Israel with eager spirit did not lose hope of victory nor of vengeance for the hope they had fostered.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), to make an atonement for sin and an acknowledgment of their dependence upon God, and as an expression of their desire towards him. We cannot expect the presence of God with us, unless we thus seek it in the way he has appointed.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Then all the children of Israel and all the people went up, and came unto the house of God,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But they ought to have done it at the commencement of their proceedings. Instead of this, all their plans were formed, and never doubting, it would seem, that the war was just and inevitable, the only subject of their inquiry related to the precedency of the tribes--a point which it is likely was discussed in the assembly.
1 more voice on this verse

The Nineteenth Century1 voice

Fasted until even - The regular time for ending a fast among the Hebrews was sunset (compare 1Sa 14:24; 2Sa 1:12). Such national fasts are called by the rabbis “fasts of the congregation,” and were enjoined in times of great affliction. On the offerings, see Lev. i., 3.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּעֲל֣וּand they went up

    vaiyaaluH5927 →890 times

  • כָל־all

    khol-H3605 →5413 times

  • בְּנֵי֩[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֨לIsrael

    yisraelH3478 →2507 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • הָעָ֜םthe people

    haamH5971 →1873 times

  • וַיָּבֹ֣אוּand they came

    vaiyavouH935 →2568 times

  • בֵֽית־Beth-

    veit-H1008 →142 times

  • אֵ֗ל-el

    ʾelH1008 →142 times

  • וַיִּבְכּוּ֙and they wept

    vaiyivkuH1058 →114 times

  • וַיֵּ֤שְׁבוּand they sat

    vaiyeshevuH3427 →1079 times

  • שָׁם֙there

    shamH8033 →834 times

  • לִפְנֵ֣י<to> before

    lifneiH6440 →2123 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • וַיָּצ֥וּמוּand they fasted

    vaiyatzumuH6684 →

  • בַיּוֹם־on the day

    vaiyom-H3117 →2304 times

  • הַה֖וּא<the> that

    hahu'H1931 →1879 times

  • עַד־until

    ʾad-H5704 →1261 times

  • הָעָ֑רֶבthe evening

    haarevH6153 →134 times

  • וַֽיַּעֲל֛וּand they offered up

    vaiyaaluH5927 →890 times

  • עֹל֥וֹתburnt offerings

    olotH5930 →287 times

  • וּשְׁלָמִ֖יםand peace offerings

    ushelamimH8002 →

  • לִפְנֵ֥י<to> before

    lifneiH6440 →2123 times

  • יְהוָֽה׃Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezra 8:21

    And there by the Ahava Canal I proclaimed a fast, so that we might humble ourselves before our God and ask Him for a safe journey for us and our children, with all our…

    it leads to

    • 2 Chronicles 20:3

      Jehoshaphat was alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah.

    • Joel 1:14

      Consecrate a fast; proclaim a solemn assembly! Gather the elders and all the residents of the land to the house of the LORD your God, and cry out to the LORD.

    • 1 Samuel 7:6

      When they had gathered at Mizpah, they drew water and poured it out before the LORD. On that day they fasted, and there they confessed, “We have sinned against the LORD.” And Samuel judged…

    • Isaiah 30:21

      And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”

    • Jonah 3:5

      And the Ninevites believed God. They proclaimed a fast and dressed in sackcloth, from the greatest of them to the least.

  • Through

    Judges 20:18

    The Israelites set out, went up to Bethel, and inquired of God, “Who of us shall go up first to fight against the Benjamites?” “Judah will be first,” the LORD replied.

    it leads to

    • Judges 20:26–27

      Then the Israelites, all the people, went up to Bethel, where they sat weeping before the LORD. That day they fasted until evening and presented burnt offerings and peace offerings to the LORD.

      Reached by 2 separate paths from here.

    • Numbers 27:21

      He shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will…

    • Judges 20:23

      They went up and wept before the LORD until evening, inquiring of Him, “Should we again draw near for battle against our brothers the Benjamites?” And the LORD answered, “Go up against them.”

About Judges

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Duties of the Clergy 3.19.115-16; Ambrose of Milan, LETTER 33; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.