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Judges 1:9

in Judges 1

Afterward, the men of Judah marched down to fight against the Canaanites living in the hill country, in the Negev, and in the foothills.

BSB

The same verse in ASV and KJV

ASV

And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill-country, and in the South, and in the lowland.

KJV

And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.

This verse in Judges 1

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Canaanites, that dwelt to the mountain - The territories of the tribe of Judah lay in the most southern part of the promised land, which was very mountainous, though towards the west it had many fine plains. In some of these the Canaanites had dwelt; and the expedition marked here was for the purpose of finally expelling them. But probably this is a recapitulation of what is related Jos 10:36; Jos 11:21; Jos 15:13.

This site's exposition

afterward the children of Judah

on Judges 1:9-15

Verses 10 to 15 repeat Joshua 15:14 to 19 almost word for word, so the same events stand in two books, once as the record of Judah's inheritance and once as the opening of Judah's war. The man who takes Debir is Othniel, who becomes the first judge of Israel at 3:9 with the Spirit of the Lord coming upon him at 3:10, so the book's first deliverer is introduced winning a wife. Achsah is the only person in the chapter who asks for anything, and what she asks for is water, since a field in the south country without springs cannot be worked. Both old names are kept, Hebron called Kirjath-arba and Debir called Kirjath-sepher, which is how these records mark towns that were standing long before Israel came.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They had iron chariots, and therefore it was thought not safe to attack them: but had not Israel God on their side, whose chariots are thousands of angels ( Ps. lxviii. 17 ), before whom these iron chariots would be but as stubble to the fire? Had not God expressly promised by the oracle (

quarantine:debris (2026-07-29) — unbalanced-parens

And afterwards the children of Judah,.... After the taking of Bezek, and the king of it, having him to Jerusalem, where he died: they went down; from Jerusalem; which was on high ground: to fight against the Canaanites that dwelt in the mountain, and in the south, and in the valley; into which several parts the lot of the tribe of Judah was divided; in each of which they had cities, and some, as it seems, yet unsubdued, and in the hands of the Canaanites; of these several parts, and the cities in them, see Jos 15:21.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַחַ֗רand after

    veacharH310715 times

  • יָֽרְדוּ֙they went down

    yareduH3381381 times

  • בְּנֵ֣י[the] descendants of

    beneiH11214930 times

  • יְהוּדָ֔הJudah

    yehudahH3063819 times

  • לְהִלָּחֵ֖םto fight

    lehilachemH3898177 times

  • בַּֽכְּנַעֲנִ֑יagainst the Canaanite[s]

    bakenaaniH366973 times

  • יוֹשֵׁ֣ב[who] dwelt

    yoshevH34271079 times

  • הָהָ֔רof the hill country

    haharH2022546 times

  • וְהַנֶּ֖גֶבand the Negev

    vehanegevH5045112 times

  • וְהַשְּׁפֵלָֽה׃and the Shephelah

    vehashefelahH8219

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 10:36

    Then Joshua and all Israel with him went up from Eglon to Hebron and fought against it.

    it leads to

    • Judges 1:10

      Judah also marched against the Canaanites who were living in Hebron (formerly known as Kiriath-arba), and they struck down Sheshai, Ahiman, and Talmai.

    • Joshua 15:13

      According to the LORD’s command to him, Joshua gave Caleb son of Jephunneh a portion among the sons of Judah—Kiriath-arba, that is, Hebron. (Arba was the forefather of Anak.)

    • Joshua 14:13–14

      Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance.

    • Numbers 13:22

      They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt.

  • Through

    Joshua 11:21

    At that time Joshua proceeded to eliminate the Anakim from the hill country of Hebron, Debir, and Anab, and from all the hill country of Judah and of Israel. Joshua devoted them to destruction,…

    it leads to

    • Deuteronomy 9:2

      The people are strong and tall, the descendants of the Anakim. You know about them, and you have heard it said, “Who can stand up to the sons of Anak?”

    • Deuteronomy 1:28

      Where can we go? Our brothers have made our hearts melt, saying: ‘The people are larger and taller than we are; the cities are large, with walls up to the heavens. We even saw…

    • Joshua 15:13–14

      According to the LORD’s command to him, Joshua gave Caleb son of Jephunneh a portion among the sons of Judah—Kiriath-arba, that is, Hebron. (Arba was the forefather of Anak.)

    • Numbers 13:22–23

      They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt.

Where this verse is studied

On this page

About Judges

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.