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Judges 1:21

in Judges 1

The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.

BSB

The same verse in ASV and KJV

ASV

And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

KJV

And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

This verse in Judges 1

Commentary

5 notes on this verse
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem,.... That is, that part of it which belonged to them, for it lay between Judah and Benjamin; and neither of them separately, nor both conjunctly, could drive out the Jebusites from it, particularly the strong hold on the top of Mount Sion, which they held to the times of David.

This site's exposition

the Lord was with Judah

on Judges 1:19-21

This is the sentence the book turns on, and it holds two clauses that sit hard against each other, the Lord was with Judah, and Judah could not drive out the inhabitants of the valley. The reason given is iron chariots, the same obstacle the house of Joseph raised at Joshua 17:16 and were answered on at 17:18, and nine hundred of them stand behind Sisera at 4:3 until a river takes them at 5:21. Verse 20 puts both outcomes in one chapter, Caleb expelling the three sons of Anak in the hill country while the plain is left alone. At verse 21 the verb moves from could not to did not, and the tribe named is Benjamin, where Joshua 15:63 tells the same failure of Judah, and both accounts stand as they are written.

The record, by era

The Nineteenth Century3 voices

This verse is nearly identical with Jos 15:63, except in the substitution of Benjamin for Judah. Probably the original reading Judah was altered in later times to Benjamin, because Jebus was within the border of Benjamin, and neither had the Benjamites expelled the Jebusites.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Hormah--destroyed in fulfilment of an early vow of the Israelites (see on Nu 21:2). The confederate tribes, pursuing their incursions in that quarter, came successively to Gaza, Askelon, and Ekron, which they took.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Jebusites dwell with the children of Benjamin - Jerusalem was situated partly in the tribe of Judah, and partly in the tribe of Benjamin, the northern part belonging to the latter tribe, the southern to the former. The Jebusites had their strongest position in the part that belonged to Benjamin, and from this place they were not wholly expelled till the days of David. See the notes on Jdg 1:8. What is said here of Benjamin is said of Judah, Jos 15:63. There must be an interchange of the names in one or other of these places. Unto this day - As the Jebusites dwelt in Jerusalem till the days of David, by whom they were driven out, and the author of the book of Judges states them to have been in possession of Jerusalem when he wrote; therefore this book was written before the reign of David.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַיְבוּסִי֙the Jebusite[s]

    hayvusiH298341 times

  • יֹשֵׁ֣ב[who] dwelt

    yoshevH34271079 times

  • יְרֽוּשָׁלִַ֔םof Jerusalem

    yerushalimH3389643 times

  • לֹ֥אnot

    lo'H38085168 times

  • הוֹרִ֖ישׁוּthey dispossessed

    horishuH3423231 times

  • בְּנֵ֣י[the] descendants of

    beneiH11214930 times

  • בִנְיָמִ֑ןBenjamin

    vinyaminH1144166 times

  • וַיֵּ֨שֶׁבand he has dwelt

    vaiyeshevH34271079 times

  • הַיְבוּסִ֜יthe Jebusite[s]

    hayvusiH298341 times

  • אֶת־with

    ʾet-H854929 times

  • בְּנֵ֤י[the] descendants of

    beneiH11214930 times

  • בִנְיָמִן֙Benjamin

    vinyaminH1144166 times

  • בִּיר֣וּשָׁלִַ֔םin Jerusalem

    birushalimH3389643 times

  • עַ֖דuntil

    ʾadH57041261 times

  • הַיּ֥וֹםthe day

    haiyomH31172304 times

  • הַזֶּֽה׃ ס<the> this

    hazehH20881180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 15:63

    But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.

    it leads to

    • Judges 1:8

      Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire.

    • 2 Samuel 5:6–9

      Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel…

    • 1 Chronicles 11:4–8

      Then David and all the Israelites marched to Jerusalem (that is, Jebus), where the Jebusites inhabited the land.

    • Romans 7:14–21

      We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.

  • Through

    Judges 1:8

    Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire.

    it leads to

    • Joshua 15:63

      But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.

Where this verse is studied

On this page

About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.