Judges 1:19
in Judges 1The LORD was with Judah, and they took possession of the hill country; but they could not drive out the inhabitants of the plains because they had chariots of iron.
BSB
The same verse in ASV and KJV ▾
ASV
And Jehovah was with Judah; and drove out the inhabitants of the hill-country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.
KJV
And the Lord was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
⋯
This verse in Judges 1
Commentary
10 notes on this verseAnd the Lord was with Judah, and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron - Strange! were the iron chariots too strong for Omnipotence? The whole of this verse is improperly rendered.
This site's exposition
The LORD was with Judah
on Judges 1:19-21
The book turns on this verse, which sets "The LORD was with Judah" against "could not drive out the inhabitants of the plains". The reason is "chariots of iron", the obstacle Joseph raised at Joshua 17:16, and nine hundred of them stand behind Sisera at 4:3. At verse 21 could not becomes failed to, and the tribe is Benjamin, where Joshua 15:63 tells the same failure of Judah.
The record, by era
The Puritans and the Awakening4 voices
Could not drive - Because of their unbelief, whereby they distrusted God's power to destroy those who had chariots of iron, and so gave way to their own fear and sloth, whereby God was provoked to withdraw his helping hand.
The Chaldee reads it here, as in many other places, The Word of the Lord was their helper, namely, Christ himself, the captain of the Lord's host, now that they acted separately, as well as when they were all in one body.
They had iron chariots, and therefore it was thought not safe to attack them: but had not Israel God on their side, whose chariots are thousands of angels ( Ps. lxviii. 17 ), before whom these iron chariots would be but as stubble to the fire? Had not God expressly promised by the oracle (
quarantine:debris (2026-07-29) — unbalanced-parens
And the Lord was with Judah,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the Lord was with Judah; . . . but they could not drive out the inhabitants of the valley--The war was of the Lord, whose omnipotent aid would have ensured their success in every encounter, whether on the mountains or the plains, with foot soldiers or cavalry.
quarantine:debris (2026-07-29) — starts-lowercase
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Hormah--destroyed in fulfilment of an early vow of the Israelites (see on Nu 21:2). The confederate tribes, pursuing their incursions in that quarter, came successively to Gaza, Askelon, and Ekron, which they took.
WE frequently use Canaan as a type of Heaven, and the Jordan, through which Israel passed, as a symbol of death. Dr. Watts has taught us to sing— "Sweet fields beyond the swelling flood Stand dressed in living green; So to the Jews old Canaan stood, While Jordan rolled between. Could we but climb where Moses stood, And view the landscape o'er, Not Jordan's stream, nor death's cold flood, Should fright us from the shore!"
WE frequently use Canaan as a type of Heaven, and the Jordan, through which Israel passed, as a symbol of death. Dr. Watts has taught us to sing— "Sweet fields beyond the swelling flood Stand dressed in living green; So to the Jews old Canaan stood, While Jordan rolled between. Could we but climb where Moses stood, And view the landscape o'er, Not Jordan's stream, nor death's cold flood, Should fright us from the shore!" This is thoroughly poetical and may be made exceedingly instructive, but it is not quite accurate if we undertake a careful consideration of the whole matter. If the New Testament is to expound the Old, then there is another lesson to be learned from the land which flowed with milk and honey. "We that have believed do enter into rest," that is to say, all believers in Christ have crossed the Jordan and have come into the promised rest. The Covenant is already fulfilled to them in a great measure—they are living under Messiah's sway within the bounds of His Kingdom—and every precious thing which God promised them is theirs. They dwell in the "land which the Lord thinks upon." "Your land, O Immanuel!" The type, therefore, may best set forth the case of the instructed and advanced Believer who has passed through the first, or wilderness stage, of his life, and has now come into a higher condition, actually enjoying spiritual privileges and sitting together with Christ in the heavenly places. To him, however, this condition of exalted privilege is not a state of undisturbed repose—on the contrary, he wars a constant warfare, wrestling with spiritual wickedness. The Canaanite is in possession and the Canaanite is to be driven out.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִ֤י | vayhi | and he was | H1961 → | 3559 times |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| אֶתּ־ | ʾet- | with | H854 → | 929 times |
| יְהוּדָ֔ה | yehudah | Judah | H3063 → | 819 times |
| וַיֹּ֖רֶשׁ | vaiyoresh | and it took possession of | H3423 → | 231 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָהָ֑ר | hahar | the hill country | H2022 → | 546 times |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| לֹ֤א | lo' | not | H3808 → | 5168 times |
| לְהוֹרִישׁ֙ | lehorish | to dispossess | H3423 → | 231 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יֹשְׁבֵ֣י | yoshevei | [the] inhabitants of | H3427 → | 1079 times |
| הָעֵ֔מֶק | haemek | the valley | H6010 → | 69 times |
| כִּי־ | ki- | for | H3588 → | 4482 times |
| רֶ֥כֶב | rekhev | chariotry of | H7393 → | 119 times |
| בַּרְזֶ֖ל | barzel | iron | H1270 → | 76 times |
| לָהֶֽם׃ | lahem | [belonged] to <the> them |
וַיְהִ֤יand he was
vayhiH1961 →3559 times
יְהוָה֙Yahweh
yahwehH3068 →6520 times
אֶתּ־with
ʾet-H854 →929 times
יְהוּדָ֔הJudah
yehudahH3063 →819 times
וַיֹּ֖רֶשׁand it took possession of
vaiyoreshH3423 →231 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָהָ֑רthe hill country
haharH2022 →546 times
כִּ֣יfor
kiH3588 →4482 times
לֹ֤אnot
lo'H3808 →5168 times
לְהוֹרִישׁ֙to dispossess
lehorishH3423 →231 times
אֶת־<obj.>
ʾet-H853 →10935 times
יֹשְׁבֵ֣י[the] inhabitants of
yosheveiH3427 →1079 times
הָעֵ֔מֶקthe valley
haemekH6010 →69 times
כִּי־for
ki-H3588 →4482 times
רֶ֥כֶבchariotry of
rekhevH7393 →119 times
בַּרְזֶ֖לiron
barzelH1270 →76 times
לָהֶֽם׃[belonged] to <the> them
lahem
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 41:10Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
it leads to
- Joshua 1:9
Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
- Isaiah 43:1–2
Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…
- Romans 8:31
What then shall we say in response to these things? If God is for us, who can be against us?
- Deuteronomy 31:6–8
Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”
- Philippians 4:13
I can do all things through Christ who gives me strength.
- Joshua 1:9
Through
Romans 8:31What then shall we say in response to these things? If God is for us, who can be against us?
it leads to
- Psalms 118:6
The LORD is on my side; I will not be afraid. What can man do to me?
- Jeremiah 1:19
They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD.
- Psalms 56:11
in God I trust; I will not be afraid. What can man do to me?
- Psalms 118:6
Where this verse is studied
On this page
Studies1
About Judges

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1690: “Chariots of Iron” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
