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Judges 1:19

in Judges 1

The LORD was with Judah, and they took possession of the hill country; but they could not drive out the inhabitants of the plains because they had chariots of iron.

BSB

The same verse in ASV and KJV ▾

ASV

And Jehovah was with Judah; and drove out the inhabitants of the hill-country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.

KJV

And the Lord was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.

This verse in Judges 1

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And the Lord was with Judah, and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron - Strange! were the iron chariots too strong for Omnipotence? The whole of this verse is improperly rendered.

This site's exposition

The LORD was with Judah

on Judges 1:19-21

The book turns on this verse, which sets "The LORD was with Judah" against "could not drive out the inhabitants of the plains". The reason is "chariots of iron", the obstacle Joseph raised at Joshua 17:16, and nine hundred of them stand behind Sisera at 4:3. At verse 21 could not becomes failed to, and the tribe is Benjamin, where Joshua 15:63 tells the same failure of Judah.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Could not drive - Because of their unbelief, whereby they distrusted God's power to destroy those who had chariots of iron, and so gave way to their own fear and sloth, whereby God was provoked to withdraw his helping hand.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The Chaldee reads it here, as in many other places, The Word of the Lord was their helper, namely, Christ himself, the captain of the Lord's host, now that they acted separately, as well as when they were all in one body.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They had iron chariots, and therefore it was thought not safe to attack them: but had not Israel God on their side, whose chariots are thousands of angels ( Ps. lxviii. 17 ), before whom these iron chariots would be but as stubble to the fire? Had not God expressly promised by the oracle (

quarantine:debris (2026-07-29) — unbalanced-parens

And the Lord was with Judah,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the Lord was with Judah; . . . but they could not drive out the inhabitants of the valley--The war was of the Lord, whose omnipotent aid would have ensured their success in every encounter, whether on the mountains or the plains, with foot soldiers or cavalry.

quarantine:debris (2026-07-29) — starts-lowercase

3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Hormah--destroyed in fulfilment of an early vow of the Israelites (see on Nu 21:2). The confederate tribes, pursuing their incursions in that quarter, came successively to Gaza, Askelon, and Ekron, which they took.
WE frequently use Canaan as a type of Heaven, and the Jordan, through which Israel passed, as a symbol of death. Dr. Watts has taught us to sing— "Sweet fields beyond the swelling flood Stand dressed in living green; So to the Jews old Canaan stood, While Jordan rolled between. Could we but climb where Moses stood, And view the landscape o'er, Not Jordan's stream, nor death's cold flood, Should fright us from the shore!"
WE frequently use Canaan as a type of Heaven, and the Jordan, through which Israel passed, as a symbol of death. Dr. Watts has taught us to sing— "Sweet fields beyond the swelling flood Stand dressed in living green; So to the Jews old Canaan stood, While Jordan rolled between. Could we but climb where Moses stood, And view the landscape o'er, Not Jordan's stream, nor death's cold flood, Should fright us from the shore!" This is thoroughly poetical and may be made exceedingly instructive, but it is not quite accurate if we undertake a careful consideration of the whole matter. If the New Testament is to expound the Old, then there is another lesson to be learned from the land which flowed with milk and honey. "We that have believed do enter into rest," that is to say, all believers in Christ have crossed the Jordan and have come into the promised rest. The Covenant is already fulfilled to them in a great measure—they are living under Messiah's sway within the bounds of His Kingdom—and every precious thing which God promised them is theirs. They dwell in the "land which the Lord thinks upon." "Your land, O Immanuel!" The type, therefore, may best set forth the case of the instructed and advanced Believer who has passed through the first, or wilderness stage, of his life, and has now come into a higher condition, actually enjoying spiritual privileges and sitting together with Christ in the heavenly places. To him, however, this condition of exalted privilege is not a state of undisturbed repose—on the contrary, he wars a constant warfare, wrestling with spiritual wickedness. The Canaanite is in possession and the Canaanite is to be driven out.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֤יand he was

    vayhiH1961 →3559 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • אֶתּ־with

    ʾet-H854 →929 times

  • יְהוּדָ֔הJudah

    yehudahH3063 →819 times

  • וַיֹּ֖רֶשׁand it took possession of

    vaiyoreshH3423 →231 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָהָ֑רthe hill country

    haharH2022 →546 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • לֹ֤אnot

    lo'H3808 →5168 times

  • לְהוֹרִישׁ֙to dispossess

    lehorishH3423 →231 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יֹשְׁבֵ֣י[the] inhabitants of

    yosheveiH3427 →1079 times

  • הָעֵ֔מֶקthe valley

    haemekH6010 →69 times

  • כִּי־for

    ki-H3588 →4482 times

  • רֶ֥כֶבchariotry of

    rekhevH7393 →119 times

  • בַּרְזֶ֖לiron

    barzelH1270 →76 times

  • לָהֶֽם׃[belonged] to <the> them

    lahem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 41:10

    Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    it leads to

    • Joshua 1:9

      Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”

    • Isaiah 43:1–2

      Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Deuteronomy 31:6–8

      Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

  • Through

    Romans 8:31

    What then shall we say in response to these things? If God is for us, who can be against us?

    it leads to

    • Psalms 118:6

      The LORD is on my side; I will not be afraid. What can man do to me?

    • Jeremiah 1:19

      They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD.

    • Psalms 56:11

      in God I trust; I will not be afraid. What can man do to me?

Where this verse is studied

On this page

About Judges

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1690: “Chariots of Iron” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.