Isaiah 40:24
in Isaiah 40No sooner are they planted, no sooner are they sown, no sooner have their stems taken root in the ground, than He blows on them and they wither, and a whirlwind sweeps them away like stubble.
BSB
The same verse in ASV and KJV ▾
ASV
Yea, they have not been planted; yea, they have not been sown; yea, their stock hath not taken root in the earth: moreover he bloweth upon them, and they wither, and the whirlwind taketh them away as stubble.
KJV
Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
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This verse in Isaiah 40
Commentary
9 notes on this verse(Vers. 21 seqq.) Do you not know? Do you not hear? Has it not been announced to you from the beginning? Have you not understood the foundations of the earth? He sits above the circle of the earth, and its inhabitants are like locusts. He spreads out the heavens like nothing, and expands them as a tent to dwell in. He makes secret things known as if they were not. He has made the rulers of the earth as nothing. They are not planted, nor are they sown, nor do their roots take hold in the earth.
This site's exposition
He brings the princes to nothing
on Isaiah 40:23-24
The same hand that measures creation reduces rulers, for He brings the princes to nothing. No sooner are they planted, than He blows on them and they wither. Then a whirlwind sweeps them away like stubble, rulers removed at a breath from the God who made them.
This site's exposition
No sooner are they planted
Jamieson, Fausset and Brown read the planted ones as rulers, pictured as tall trees at Psalm 37:35 and Daniel 4:10. Unsown seed is a royal line cut off (Nahum 1:14). Stems that never root send up no new shoots, so these princes wither and leave no heirs on the earth.
The record, by era
The Medieval Church1 voice
And he shows the ease of their destruction by a similitude of grass or of a tree, which does not have strong roots in the earth: and surely: against a leaf, that is carried away with the wind, you show your power, and you pursue …
The Puritans and the Awakening2 voices
Yea, they shall not be planted,....
He makes them utterly unable to stand before his judgments, which shall either, [1.] Prevent their settlement in their authority: They shall not be planted; they shall not be sown; and those are the two ways of propagating plants, either by seed or slips.
The Nineteenth Century2 voices
And he shall also blow upon them “And if he but blow upon them” - The Septuagint, Syriac, Vulgate, and MS. Bodl., with another, have גם gam, only, without the conjunction ו vau, and.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Often compared to tall trees (Ps 37:35; Da 4:10). not . . . sown--the seed, that is, race shall become extinct (Na 1:14). stock--not even shall any shoots spring up from the stump when the tree has been cut down: no descendants whatever (Job 14:7; see on Isa 11:1). and . . . also--so the Septuagint.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Yea, they shall not be planted - The kings and rulers - especially they who oppose God in the execution of his purposes. The idea in this verse is, that their name and family should become extinct in the same way as a tree does from which no shoot starts up. Although they were great and mighty, like the tree that sends out far-spreading branches, and strikes its roots deep, yet God would so utterly destroy them that they should have no posterity, and their family become extinct. Princes and kings are often compared to lofty and majestic trees of the forest (compare Psa 37:35; Dan 4:7 ff) Vitringa supposes that wicked rulers are particularly intended here, and that the idea is, that the wicked princes that persecuted his people should be entirely extinct on the earth. He refers particularly to Pharaoh, Antiochus Epiphanes, Nero, Domitian, Decius, Gallus, Galerius, Maxenus, Maximus, and some others, as instances of this kind, whose families soon became extinct. It may be remarked, in general, that the families of monarchs and princes become extinct usually much sooner than others. The fact may be owing in part to the usual luxury and vice in the families of the great, and in part to the direct arrangements of God, by which he designs that power shall not be forever perpetuated in one family, or line. The general idea in the passage is, that earthly princes and rulers are as nothing When compared with God, and that he can easily destroy their families and their name. But there is no improbability in the supposition of Vitringa, that the prophet refers particularly to the enemies of God and his cause, and that he intends specifically to affirm that none of these enemies could prevent or embarrass the execution of his purposes - since with infinite ease he could entirely destroy their name. They shall not be sown - The same idea under another figure. […]
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַ֣ף | ʾaf | even | H637 → | 134 times |
| בַּל־ | bal- | not | H1077 → | 73 times |
| נִטָּ֗עוּ | nitau | they have been planted | H5193 → | 58 times |
| אַ֚ף | ʾaf | even | H637 → | 134 times |
| בַּל־ | bal- | not | H1077 → | 73 times |
| זֹרָ֔עוּ | zorau | they have been sown | H2232 → | 56 times |
| אַ֛ף | ʾaf | even | H637 → | 134 times |
| בַּל־ | bal- | not | H1077 → | 73 times |
| שֹׁרֵ֥שׁ | shoresh | it has taken root | H8327 → | |
| בָּאָ֖רֶץ | baaretz | in the ground | H776 → | 2504 times |
| גִּזְעָ֑ם | gizam | rootstock their | H1503 → | |
| וְגַם־ | vegam- | and also | H1571 → | 769 times |
| נָשַׁ֤ף | nashaf | he blows | H5398 → | |
| בָּהֶם֙ | bahem | on them | ||
| וַיִּבָ֔שׁוּ | vaiyivashu | and they have dried up | H3001 → | 59 times |
| וּסְעָרָ֖ה | usearah | and a tempest | H5591 → | 24 times |
| כַּקַּ֥שׁ | kakash | like <the> chaff | H7179 → | 16 times |
| תִּשָּׂאֵֽם׃ ס | tisaem | it carries off them | H5375 → | 656 times |
אַ֣ףeven
ʾafH637 →134 times
בַּל־not
bal-H1077 →73 times
נִטָּ֗עוּthey have been planted
nitauH5193 →58 times
אַ֚ףeven
ʾafH637 →134 times
בַּל־not
bal-H1077 →73 times
זֹרָ֔עוּthey have been sown
zorauH2232 →56 times
אַ֛ףeven
ʾafH637 →134 times
בַּל־not
bal-H1077 →73 times
שֹׁרֵ֥שׁit has taken root
shoreshH8327 →
בָּאָ֖רֶץin the ground
baaretzH776 →2504 times
גִּזְעָ֑םrootstock their
gizamH1503 →
וְגַם־and also
vegam-H1571 →769 times
נָשַׁ֤ףhe blows
nashafH5398 →
בָּהֶם֙on them
bahem
וַיִּבָ֔שׁוּand they have dried up
vaiyivashuH3001 →59 times
וּסְעָרָ֖הand a tempest
usearahH5591 →24 times
כַּקַּ֥שׁlike <the> chaff
kakashH7179 →16 times
תִּשָּׂאֵֽם׃ סit carries off them
tisaemH5375 →656 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 22:30This is what the LORD says: “Enroll this man as childless, a man who will not prosper in his lifetime. None of his descendants will prosper to sit on the throne of David or…
it leads to
- Jeremiah 36:30
Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his body will be thrown out and exposed to heat by…
- Jeremiah 36:30
Through
Jeremiah 23:19Behold, the storm of the LORD has gone out with fury, a whirlwind swirling down upon the heads of the wicked.
it leads to
- Jeremiah 30:23
Behold, the storm of the LORD has gone out with fury, a whirlwind swirling down upon the heads of the wicked.
- Jeremiah 25:32
This is what the LORD of Hosts says: “Behold! Disaster is spreading from nation to nation; a mighty storm is rising from the ends of the earth.”
- Amos 1:14
So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest.
- Jeremiah 30:23
Through
Isaiah 41:16You will winnow them, and a wind will carry them away; a gale will scatter them. But you will rejoice in the LORD; you will glory in the Holy One of Israel.
it leads to
- Jeremiah 51:2
I will send strangers to Babylon to winnow her and empty her land; for they will come against her from every side in her day of disaster.
- Isaiah 61:10–11
I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom…
- Jeremiah 51:2
Through
Haggai 1:9You expected much, but behold, it amounted to little. And what you brought home, I blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you…
it leads to
- Haggai 1:4
“Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?”
- Haggai 1:4
Through
Isaiah 17:13The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.
it leads to
- Psalms 9:5
You have rebuked the nations; You have destroyed the wicked; You have erased their name forever and ever.
- Psalms 9:5
Where this verse is studied
On this page
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About Isaiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
