Hebrews 9:17
in Hebrews 9because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
BSB
The same verse in ASV and KJV ▾
ASV
For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
KJV
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
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This verse in Hebrews 9
Commentary
9 notes on this verseAfter he is dead - Neither this, nor after men are dead is a literal translation of the words.
This site's exposition
the death of the testator
on Hebrews 9:16-17
The writer presses the legal sense of diatheke, testament as a will: where a testament stands there must of necessity be the death of the testator before it takes effect, for a testament is of force only after death, of no strength at all while the testator lives. The logic explains why the first covenant itself required blood at its founding, and why Christ's death was necessary for the new covenant's promises to take force rather than remain only announced. The wordplay does not abandon the covenant sense the chapter has used throughout; both meanings run together, and both require the death the chapter is arguing toward.
The record, by era
The Church Fathers2 voices
"for it does not take effect while the one who made it lives." Read according to the question.
It was probable that many of those who were more weakly would especially distrust the promises of Christ because He had died. Paul accordingly out of a superabundance introduced this illustration, deriving it from common custom. Of what kind is it? He says, "indeed, on this very account we ought to be of good courage." On what account? Because testaments are established and obtain their force when those who have made them are not living, but dead. "And for this cause," he says, "He is the Mediator of the New Testament." A Testament is made towards the last day, [the day] of death. And a testament is of this character: It makes some heirs, and some disinherited. So in this case also: "I will that where I am," Christ says, "they also may be." (John xvii. 24.) And again of the disinherited, hear Him saying, "I pray not for" all, "but for them that believe on Me through their word." (John xvii. 20.) Again, a testament has relation both to the testator, and to the legatees; so that they have some things to receive, and some to do, So also in this case. For after having made promises innumerable, He demands also something from them, saying, "a new commandment I give unto you." (John xiii. 34.) Again, a testament ought to have witnesses. Hear Him again saying, "I am one that bear witness of Myself, and He that sent Me beareth witness of Me." (John viii. 18.) And again, "He shall testify of Me" (John xv. 26), speaking of the Comforter. The twelve Apostles too He sent, saying, "Bear ye witness before God."
The Medieval Church2 voices
So let not the death of Christ trouble you: for if He had not died, He would not have established the covenant, so that we might be heirs. For it is beyond doubt that a covenant takes effect after death, and we would have been …
450. – Then (v. 16) he proves what he had supposed, namely, that the New Testament was confirmed by the death of Christ: first, he proves this on the authority of human law; secondly, on the authority of divine law (v. 18). 451. – He …
The Puritans and the Awakening1 voice
For a testament is of force after men are dead,.... The necessity of Christ's death is here urged, from the nature and force of a testament or will, among men, which does not take place, and cannot be executed, till a man is dead.
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
after--literally, "over," as we say "upon the death of the testators"; not as THOLUCK, "on the condition that slain sacrifices be there," which the Greek hardly sanctions. otherwise--"seeing that it is never availing" [ALFORD]. BENGEL and LACHMANN read with an interrogation, "Since, is it ever in force (surely not) while the testator liveth?"
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For a testament - Such an arrangement as God enters into with man; see the remarks on Heb 9:16. Is of force - Is ratified, or confirmed - in the same way as a deed or compact is confirmed by affixing a seal.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| διαθήκη | diatheke | A will | G1242 → | 33 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἐπὶ | epi | after | G1909 → | 883 times |
| νεκροῖς | nekrois | death | G3498 → | 128 times |
| βεβαία, | bebaia | [is] affirmed, | G949 → | 7 times |
| ἐπεὶ | epei | since | G1893 → | 26 times |
| μήποτε | mepote | otherwise | G3361 →G4218 → | 54 times |
| ἰσχύει | ischuei | it is in force | G2480 → | |
| ὅτε | hote | when | G3753 → | |
| ζῇ | zea | is living | G2198 → | 139 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| διαθέμενος. | diathemenos | having made [it]. | G1303 → | 7 times |
διαθήκηA will
diathekeG1242 →33 times
γὰρfor
garG1063 →1039 times
ἐπὶafter
epiG1909 →883 times
νεκροῖςdeath
nekroisG3498 →128 times
βεβαία,[is] affirmed,
bebaiaG949 →7 times
ἐπεὶsince
epeiG1893 →26 times
μήποτεotherwise
ἰσχύειit is in force
ischueiG2480 →
ὅτεwhen
hoteG3753 →
ζῇis living
zeaG2198 →139 times
ὁthe [one]
hoG3588 →19766 times
διαθέμενος.having made [it].
diathemenosG1303 →7 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 14:27Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
it leads to
- Philippians 4:7
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
- John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
- Isaiah 41:10
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
- 2 Thessalonians 3:16
Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.
- Colossians 3:15
Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.
- Philippians 4:7
Where this verse is studied
On this page
About Hebrews

This page draws on 10 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 16; John Gill, Exposition of the New Testament (1746-1748); John Owen, An Exposition of the Epistle to the Hebrews; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.
