Genesis 44:2
in Genesis 44Put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” So the steward did as Joseph had instructed.
BSB
The same verse in ASV and KJV ▾
ASV
And put my cup, the silver cup, in the sack’s mouth of the youngest, and his grain money. And he did according to the word that Joseph had spoken.
KJV
And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
⋯
This verse in Genesis 44
Commentary
8 notes on this verse(Chapter XLIV - Verse 2) And put the silver of each one in the mouth of the bag, and put my silver cup in the mouth of the youngest one's bag. For bag, it has a peronem or follem in Hebrew. For cup, which we also read in Isaiah (LI, 17), Aquila translated as scyphum, Symmachus as phialam.
This site's exposition
put each one's silver in the mouth of his sack
on Genesis 44:1-2
The silver goes back into every sack a second time, and the ruler's own silver cup goes into the youngest one's sack. Silver had come into these men's hands once before, twenty shekels for their brother at Dothan in 37:28. The test falls on Benjamin alone, and the rest can ride home clear. The metal that convicts them is the metal they took.
This site's exposition
Put my cup, the silver one
Cup here is gavia, a large bowl-shaped goblet, the word used for the almond-shaped cups on the lampstand at Exodus 25:33. Joseph marks it as his own. The steward does all of it without a question.
The record, by era
The Church Fathers1 voice
And the silver cup is put in his sack alone. Benjamin did not know this. So Paul was in error, but he was called. They sent after him in the morning; indeed, the night of his blindness had advanced, and the day of faith was near at hand.
The Reformation1 voice
Doubtless, either the moderation of that age was still greater than has since prevailed, and the splendor of it less sumptuous; or else this conduct must be attributed to the moderation of the man, who, in the midst of universal license, yet was contented with a plain and decent, rather than with a magnificent style of living.
The Puritans and the Awakening1 voice
And put my cup, the silver cup, in the sack's mouth of the youngest,.... Benjamin; this he ordered to be done, partly to put him in apparent danger, and try how his brethren would behave towards him in such circumstances, and thereby know how they stood affected to him; and partly that he might have an excuse for retaining him with him.
The Nineteenth Century2 voices
Put my cup in the sack’s mouth of the youngest - The stratagem of the cup seems to have been designed to bring Joseph’s brethren into the highest state of perplexity and distress, that their deliverance by the discovery that Joseph was their brother might have its highest effect.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
put my cup, the silver cup, in the sack's mouth--It was a large goblet, as the original denotes, highly valued by its owner, on account of its costly material or its elegant finish and which had probably graced his table at the sumptuous entertainment of the previous day.
quarantine:debris (2026-07-29) — starts-lowercase
How the passage was read
What the Jewish commentators add
On the verses either side of this one
I.e., more than they were entitled to for the money they had brought him.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| גְּבִיעִ֞י | gevii | cup my | H1375 → | 14 times |
| גְּבִ֣יעַ | gevia' | [the] cup of | H1375 → | 14 times |
| הַכֶּ֗סֶף | hakesef | <the> silver | H3701 → | 403 times |
| תָּשִׂים֙ | tasim | you will put | H7760 → | 584 times |
| בְּפִי֙ | befi | in [the] mouth of | H6310 → | 498 times |
| אַמְתַּ֣חַת | ʾamtachat | [the] sack of | H572 → | 15 times |
| הַקָּטֹ֔ן | hakaton | the young [brother] | H6996 → | 101 times |
| וְאֵ֖ת | veet | and <obj.> | H853 → | 10935 times |
| כֶּ֣סֶף | kesef | [the] silver of | H3701 → | 403 times |
| שִׁבְר֑וֹ | shivro | grain his | H7668 → | 9 times |
| וַיַּ֕עַשׂ | vaiyaas | and he did | H6213 → | 2628 times |
| כִּדְבַ֥ר | kidvar | according to [the] word of | H1697 → | 1440 times |
| יוֹסֵ֖ף | yosef | Joseph | H3130 → | 213 times |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| דִּבֵּֽר׃ | diber | he had spoken | H1696 → | 1141 times |
וְאֶת־and <obj.>
veetH853 →10935 times
גְּבִיעִ֞יcup my
geviiH1375 →14 times
גְּבִ֣יעַ[the] cup of
gevia'H1375 →14 times
הַכֶּ֗סֶף<the> silver
hakesefH3701 →403 times
תָּשִׂים֙you will put
tasimH7760 →584 times
בְּפִי֙in [the] mouth of
befiH6310 →498 times
אַמְתַּ֣חַת[the] sack of
ʾamtachatH572 →15 times
הַקָּטֹ֔ןthe young [brother]
hakatonH6996 →101 times
וְאֵ֖תand <obj.>
veetH853 →10935 times
כֶּ֣סֶף[the] silver of
kesefH3701 →403 times
שִׁבְר֑וֹgrain his
shivroH7668 →9 times
וַיַּ֕עַשׂand he did
vaiyaasH6213 →2628 times
כִּדְבַ֥רaccording to [the] word of
kidvarH1697 →1440 times
יוֹסֵ֖ףJoseph
yosefH3130 →213 times
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
דִּבֵּֽר׃he had spoken
diberH1696 →1141 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 8:2Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your…
it leads to
- James 1:3
because you know that the testing of your faith develops perseverance.
- 1 Peter 1:7
so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
- Deuteronomy 8:16
He fed you in the wilderness with manna that your fathers had not known, in order to humble you and test you, so that in the end He might cause you to prosper.
- Exodus 16:4
Then the LORD said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I…
- Deuteronomy 2:7
Indeed, the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. The LORD your God has been with you these…
- James 1:3
Through
2 Corinthians 8:8I am not making a demand, but I am testing the sincerity of your love in comparison to the earnestness of others.
it leads to
- 1 Corinthians 7:6
I say this as a concession, not as a command.
- 1 John 3:17–19
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
- 1 Corinthians 7:6
Through
Deuteronomy 13:3you must not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all…
it leads to
- Deuteronomy 8:2
Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your…
- Deuteronomy 8:2
About Genesis

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On Joseph the Patriarch; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Calvin, Commentaries; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).
