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Genesis 44:24

in Genesis 44

Now when we returned to your servant my father, we relayed your words to him.

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass when we came up unto thy servant my father, we told him the words of my lord.

KJV

And it came to pass when we came up unto thy servant my father, we told him the words of my lord.

This verse in Genesis 44

Commentary

5 notes on this verse

This site's exposition

Now when we returned to your servant my father

on Genesis 44:24-26

The return home is told, the words relayed, the food gone, and the father saying go back and buy. Judah lets the famine do the arguing, and hunger is what moved the old man to let Benjamin go. They could not go down unless the younger brother went with them.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), all which intimated that he designed him some kindness; and must he be brought with so much difficulty to the preferment of a perpetual slavery? Was he not brought to Egypt, in obedience, purely in obedience, to the command of Joseph? and would he not show him some mercy?

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And for which he would search thoroughly - So it may be rendered. God hath found out the iniquity of thy servants - Referring to the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in those afflictions wherein we apprehend ourselves wronged by men, yet we must own that God is righteous, and finds out our iniquity.
And it came to pass, when we came unto thy servant my father,.... In the land of Canaan: we told him the words of my lord; what he had said to them, particularly respecting Benjamin.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Joseph's behavior must not be viewed from any single point, or in separate parts, but as a whole--a well-thought, deep-laid, closely connected plan; and though some features of it do certainly exhibit an appearance of harshness, yet the pervading principle of his conduct was real, genuine, brotherly kindness.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִי֙and it was

    vayhiH1961 →3559 times

  • כִּ֣יthat

    kiH3588 →4482 times

  • עָלִ֔ינוּwe went up

    ʾalinuH5927 →890 times

  • אֶֽל־to

    ʾel-H413 →5510 times

  • עַבְדְּךָ֖servant your

    ʾavdekhaH5650 →799 times

  • אָבִ֑יfather my

    ʾaviH1 →1212 times

  • וַנַּ֨גֶּד־and we told

    vanaged-H5046 →370 times

  • ל֔וֹto him

    lo

  • אֵ֖ת<obj.>

    ʾetH853 →10935 times

  • דִּבְרֵ֥י[the] words of

    divreiH1697 →1440 times

  • אֲדֹנִֽי׃lord my

    ʾadoniH113 →333 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.