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Genesis 44:20

in Genesis 44

And we answered, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’

BSB

The same verse in ASV and KJV ▾

ASV

And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loveth him.

KJV

And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.

This verse in Genesis 44

Commentary

6 notes on this verse

This site's exposition

Do you have a father or a brother

on Genesis 44:19-20

Judah gives their old answer back in fuller words than chapter 42 recorded. Three things are new here, the child of his old age, the brother who is dead, and a father who loves the boy. The love is the fact Judah wants in front of the man holding Benjamin.

This site's exposition

the child of his old age

Joseph was the son born to Jacob in his old age at 37:3, and now that place in the father's heart belongs to Benjamin. Judah describes the favour calmly, without the envy of chapter 37. The man hearing it was its first object.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); he was a little one, compared with the rest of them; the youngest, not acquainted with the world, nor ever inured to hardship, having always been brought up tenderly with his father. It made the case the more pitiable that he alone was left of his mother, and his brother was dead, namely, Joseph.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And for which he would search thoroughly - So it may be rendered. God hath found out the iniquity of thy servants - Referring to the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in those afflictions wherein we apprehend ourselves wronged by men, yet we must own that God is righteous, and finds out our iniquity.
And we said unto my lord, we have a father,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Joseph's behavior must not be viewed from any single point, or in separate parts, but as a whole--a well-thought, deep-laid, closely connected plan; and though some features of it do certainly exhibit an appearance of harshness, yet the pervading principle of his conduct was real, genuine, brotherly kindness.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַנֹּ֙אמֶר֙and we said

    vanomerH559 →5305 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אֲדֹנִ֔יlord my

    ʾadoniH113 →333 times

  • יֶשׁ־there

    yesh-H3426 →140 times

  • לָ֙נוּ֙[belongs] to us

    lanu

  • אָ֣בa father

    ʾavH1 →1212 times

  • זָקֵ֔ןold

    zakenH2205 →178 times

  • וְיֶ֥לֶדand a child of

    veyeledH3206 →89 times

  • זְקֻנִ֖יםold age<s>

    zekunimH2208 →4 times

  • קָטָ֑ןyoung

    katanH6996 →101 times

  • וְאָחִ֨יוand brother his

    veachivH251 →630 times

  • מֵ֜תhe died

    metH4191 →839 times

  • וַיִּוָּתֵ֨רand he was left

    vaiyivaterH3498 →106 times

  • ה֧וּאhe

    hu'H1931 →1879 times

  • לְבַדּ֛וֹto only him

    levadoH905 →200 times

  • לְאִמּ֖וֹto mother his

    leimoH517 →220 times

  • וְאָבִ֥יוand father his

    veavivH1 →1212 times

  • אֲהֵבֽוֹ׃he loves him

    ʾahevoH157 →211 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 42:38

    But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring…

    it leads to

    • Genesis 37:35

      All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him.

    • Genesis 42:4

      But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “I am afraid that harm might befall him.”

    • Genesis 37:33

      His father recognized it and said, “It is my son’s robe! A vicious animal has devoured him. Joseph has surely been torn to pieces!”

    • Genesis 42:13

      But they answered, “Your servants are twelve brothers, the sons of one man in the land of Canaan. The youngest is now with our father, and one is no more.”

  • Through

    Genesis 49:8

    Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you.

    it leads to

    • 1 Chronicles 5:2

      And though Judah prevailed over his brothers and a ruler came from him, the birthright belonged to Joseph.

    • Genesis 27:29

      May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you…

    • Hebrews 7:14

      For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.

  • Through

    Genesis 46:21

    The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

    it leads to

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.