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Genesis 4:23

in Genesis 4

Then Lamech said to his wives: “Adah and Zillah, hear my voice; wives of Lamech, listen to my speech. For I have slain a man for wounding me, a young man for striking me.

BSB

The same verse in ASV and KJV

ASV

And Lamech said unto his wives: Adah and Zillah, hear my voice; Ye wives of Lamech, hearken unto my speech: For I have slain a man for wounding me, And a young man for bruising me:

KJV

And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

This verse in Genesis 4

Commentary

12 notes on this verse

A commentator

Basil of Caesarea

Letter 260 · Written before 379.

Some suppose that Cain was slain by Lamech, and that he survived to this generation that he might suffer a longer punishment. But this is not the case. Lamech evidently committed two murders, from what he says himself, "I have slain a man and a young man," the man to his wounding, and the young man to his hurt. There is a difference between wounding and hurt. And there is a difference between a man and a young man. "If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold."

This site's exposition

wives of Lamech, listen to my speech

on Genesis 4:23-24

Lamech's words to his wives are set out as a song about a man he killed. He takes what the LORD said in protection of Cain and makes it a private licence, seventy-sevenfold where the LORD had said sevenfold. Jesus gives Peter the same number as forgiveness at Matthew 18:22.

The record, by era

The Church Fathers4 voices

A commentator

Ephrem the Syrian

COMMENTARY ON GENESIS 4.2.2-3 · Written before 373.

proposed

Some, because they think that Cain was avenged for seven generations, say that Lamech was evil, because God had said, "All flesh has corrupted its path," and also because the wives of Lamech saw that the line of their generation would be cut off.

A commentator

Ephrem the Syrian

COMMENTARY ON GENESIS 4.3.1-2 · Written before 373.

proposed

Still others say that Lamech, who was cunning and crafty, saw the plight of his generation: that the Sethites refused to intermingle with them because of the reproach of their father Cain, who was still alive, and that the lands would become uncultivated from the …

A commentator

Theodoret of Cyrus

QUESTIONS ON GENESIS 44 · Written before 458.

proposed

Some interpreters understand this not of two men or, as others fantasize, of Cain, but of one and the same young man: "a man I have killed for wounding me and a young man for bruising me." That is, a young man approaching maturity.

A commentator

John Chrysostom

HOMILIES ON GENESIS 20.6-7 · Written in the 5th century.

proposed

"Lamech said," the text in fact goes on, "to his wives Ada and Sella, Listen to my voice, wives of Lamech, hearken to my words: I killed a man for wounding me, and a young man for striking me. On Cain fell sevenfold vengeance, but on Lamech seventy times sevenfold." Apply your attention to the utmost. I beseech you, put aside all worldly thoughts and let us study these words with precision so that nothing may escape us, but rather we should proceed to their deepest meaning and be able to light upon the treasure concealed in these brief phrases. "Lamech said to his wives Ada and Sella," the text says, "Listen to my voice, wives of Lamech, hearken to my words." Consider at once, I ask you, from the outset how much benefit this man gained from the punishment inflicted on Cain. Not only does he not await accusation from someone else to the effect that he has been guilty of this sin or some worse one, but without anyone's accusing him or censuring him he confesses his own guilt, admits his crimes and outlines to his wives the magnitude of his sin, as to fulfill the proverb of the inspired writer, "He who accuses himself at the beginning of the speech is in the right." You see, confession is of the greatest efficacy for correction of faults. Thus the denial of guilt after the committing of sin proves worse than the sins themselves. This was the condition of that man who killed his brother and who when questioned by the loving God did not merely decline to confess his crime but even dared to lie to God and thus caused his life to be lengthened. Accordingly Lamech, when he fell into the same sins, arrived at the conclusion that denial would only lead to his receiving a severer punishment, and so he summoned his wives, without anyone's accusing or charging him, and made a personal confession of his sins to them in his own words.

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

And Lamech said to his wives Ada and Zillah: "Hear my voice, you wives of Lamech; give ear to my speech, for I have slain a man for wounding me, and a young man for bruising me."
5 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

This passage is extremely obscure. We know not whom he slew, or on what occasion: neither what ground he had to be so confident of the Divine protection.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

This passage is extremely obscure. We know not whom he slew, or on what occasion: neither what ground he had to be so confident of the Divine protection.
And Lamech said unto his wives, Adah and Zillah,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And Lamech said unto his wives - The speech of Lamech to his wives is in hemistichs in the original, and consequently, as nothing of this kind occurs before this time, it is very probably the oldest piece of poetry in the world. The following is, as nearly as possible, a literal translation: “And Lamech said unto his wives, Adah and Tsillah, hear ye my voice; Wives of Lamech, hearken to my speech; For I have slain a man for wounding me, And a young man for having bruised me.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Lamech said unto his wives--This speech is in a poetical form, probably the fragment of an old poem, transmitted to the time of Moses. It seems to indicate that Lamech had slain a man in self-defense, and its drift is to assure his wives, by the preservation of Cain, that an unintentional homicide, as he was, could be in no danger.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • לֶ֜מֶךְLamech

    lemekhH392911 times

  • לְנָשָׁ֗יוto wives his

    lenashavH802781 times

  • עָדָ֤הO Adah

    ʾadahH57118 times

  • וְצִלָּה֙and Zillah

    vetzilahH67413 times

  • שְׁמַ֣עַןlisten to

    shemaanH80851159 times

  • קוֹלִ֔יvoice my

    koliH6963506 times

  • נְשֵׁ֣יO wives of

    nesheiH802781 times

  • לֶ֔מֶךְLamech

    lemekhH392911 times

  • הַאְזֵ֖נָּהgive ear to

    ha'zenahH238

  • אִמְרָתִ֑יspeech my

    ʾimratiH565

  • כִּ֣יthat

    kiH35884482 times

  • אִ֤ישׁa man

    ʾishH3761663 times

  • הָרַ֙גְתִּי֙I have killed

    haragtiH2026167 times

  • לְפִצְעִ֔יfor bruise my

    lefitziH6482

  • וְיֶ֖לֶדand a young man

    veyeledH320689 times

  • לְחַבֻּרָתִֽי׃for wound my

    lechaburatiH2250

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 19:18

    Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

    it leads to

    • Romans 13:9

      The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

      Reached by 2 separate paths from here.

    • Matthew 22:39–40

      And the second is like it: ‘Love your neighbor as yourself.’

    • Mark 12:31–34

      The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”

    • Luke 10:27–37

      He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

    • Galatians 5:14

      The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”

  • Through

    Exodus 20:13

    You shall not murder.

    it leads to

    • Deuteronomy 5:17

      You shall not murder.

    • Genesis 9:5–6

      And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man:

    • Matthew 5:21–22

      You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’

Where this verse is studied

About Genesis

Cain Slays Abel — Gustave Doré, Doré's English Bible (1866), public domain
Cain Slays Abel — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Basil of Caesarea, Letter 260; Bede, Commentary on Genesis (Hexaemeron); Ephrem the Syrian, COMMENTARY ON GENESIS 4.2.2-3; Ephrem the Syrian, COMMENTARY ON GENESIS 4.3.1-2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON GENESIS 20.6-7; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, QUESTIONS ON GENESIS 44.