Genesis 4:23
in Genesis 4Then Lamech said to his wives: “Adah and Zillah, hear my voice; wives of Lamech, listen to my speech. For I have slain a man for wounding me, a young man for striking me.
BSB
The same verse in ASV and KJV ▾
ASV
And Lamech said unto his wives: Adah and Zillah, hear my voice; Ye wives of Lamech, hearken unto my speech: For I have slain a man for wounding me, And a young man for bruising me:
KJV
And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
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This verse in Genesis 4
Commentary
12 notes on this verseSome suppose that Cain was slain by Lamech, and that he survived to this generation that he might suffer a longer punishment. But this is not the case. Lamech evidently committed two murders, from what he says himself, "I have slain a man and a young man," the man to his wounding, and the young man to his hurt. There is a difference between wounding and hurt. And there is a difference between a man and a young man. "If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold."
This site's exposition
wives of Lamech, listen to my speech
on Genesis 4:23-24
Lamech's words to his wives are set out as a song about a man he killed. He takes what the LORD said in protection of Cain and makes it a private licence, seventy-sevenfold where the LORD had said sevenfold. Jesus gives Peter the same number as forgiveness at Matthew 18:22.
The record, by era
The Church Fathers4 voices
Some, because they think that Cain was avenged for seven generations, say that Lamech was evil, because God had said, "All flesh has corrupted its path," and also because the wives of Lamech saw that the line of their generation would be cut off.
Still others say that Lamech, who was cunning and crafty, saw the plight of his generation: that the Sethites refused to intermingle with them because of the reproach of their father Cain, who was still alive, and that the lands would become uncultivated from the …
Some interpreters understand this not of two men or, as others fantasize, of Cain, but of one and the same young man: "a man I have killed for wounding me and a young man for bruising me." That is, a young man approaching maturity.
"Lamech said," the text in fact goes on, "to his wives Ada and Sella, Listen to my voice, wives of Lamech, hearken to my words: I killed a man for wounding me, and a young man for striking me. On Cain fell sevenfold vengeance, but on Lamech seventy times sevenfold." Apply your attention to the utmost. I beseech you, put aside all worldly thoughts and let us study these words with precision so that nothing may escape us, but rather we should proceed to their deepest meaning and be able to light upon the treasure concealed in these brief phrases. "Lamech said to his wives Ada and Sella," the text says, "Listen to my voice, wives of Lamech, hearken to my words." Consider at once, I ask you, from the outset how much benefit this man gained from the punishment inflicted on Cain. Not only does he not await accusation from someone else to the effect that he has been guilty of this sin or some worse one, but without anyone's accusing him or censuring him he confesses his own guilt, admits his crimes and outlines to his wives the magnitude of his sin, as to fulfill the proverb of the inspired writer, "He who accuses himself at the beginning of the speech is in the right." You see, confession is of the greatest efficacy for correction of faults. Thus the denial of guilt after the committing of sin proves worse than the sins themselves. This was the condition of that man who killed his brother and who when questioned by the loving God did not merely decline to confess his crime but even dared to lie to God and thus caused his life to be lengthened. Accordingly Lamech, when he fell into the same sins, arrived at the conclusion that denial would only lead to his receiving a severer punishment, and so he summoned his wives, without anyone's accusing or charging him, and made a personal confession of his sins to them in his own words.
The Medieval Church1 voice
And Lamech said to his wives Ada and Zillah: "Hear my voice, you wives of Lamech; give ear to my speech, for I have slain a man for wounding me, and a young man for bruising me."
5 more voices on this verse
The Puritans and the Awakening3 voices
This passage is extremely obscure. We know not whom he slew, or on what occasion: neither what ground he had to be so confident of the Divine protection.
This passage is extremely obscure. We know not whom he slew, or on what occasion: neither what ground he had to be so confident of the Divine protection.
And Lamech said unto his wives, Adah and Zillah,....
The Nineteenth Century2 voices
And Lamech said unto his wives - The speech of Lamech to his wives is in hemistichs in the original, and consequently, as nothing of this kind occurs before this time, it is very probably the oldest piece of poetry in the world. The following is, as nearly as possible, a literal translation: “And Lamech said unto his wives, Adah and Tsillah, hear ye my voice; Wives of Lamech, hearken to my speech; For I have slain a man for wounding me, And a young man for having bruised me.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Lamech said unto his wives--This speech is in a poetical form, probably the fragment of an old poem, transmitted to the time of Moses. It seems to indicate that Lamech had slain a man in self-defense, and its drift is to assure his wives, by the preservation of Cain, that an unintentional homicide, as he was, could be in no danger.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֨אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| לֶ֜מֶךְ | lemekh | Lamech | H3929 → | 11 times |
| לְנָשָׁ֗יו | lenashav | to wives his | H802 → | 781 times |
| עָדָ֤ה | ʾadah | O Adah | H5711 → | 8 times |
| וְצִלָּה֙ | vetzilah | and Zillah | H6741 → | 3 times |
| שְׁמַ֣עַן | shemaan | listen to | H8085 → | 1159 times |
| קוֹלִ֔י | koli | voice my | H6963 → | 506 times |
| נְשֵׁ֣י | neshei | O wives of | H802 → | 781 times |
| לֶ֔מֶךְ | lemekh | Lamech | H3929 → | 11 times |
| הַאְזֵ֖נָּה | ha'zenah | give ear to | H238 → | |
| אִמְרָתִ֑י | ʾimrati | speech my | H565 → | |
| כִּ֣י | ki | that | H3588 → | 4482 times |
| אִ֤ישׁ | ʾish | a man | H376 → | 1663 times |
| הָרַ֙גְתִּי֙ | haragti | I have killed | H2026 → | 167 times |
| לְפִצְעִ֔י | lefitzi | for bruise my | H6482 → | |
| וְיֶ֖לֶד | veyeled | and a young man | H3206 → | 89 times |
| לְחַבֻּרָתִֽי׃ | lechaburati | for wound my | H2250 → |
וַיֹּ֨אמֶרand he said
vaiyomerH559 →5305 times
לֶ֜מֶךְLamech
lemekhH3929 →11 times
לְנָשָׁ֗יוto wives his
lenashavH802 →781 times
עָדָ֤הO Adah
ʾadahH5711 →8 times
וְצִלָּה֙and Zillah
vetzilahH6741 →3 times
שְׁמַ֣עַןlisten to
shemaanH8085 →1159 times
קוֹלִ֔יvoice my
koliH6963 →506 times
נְשֵׁ֣יO wives of
nesheiH802 →781 times
לֶ֔מֶךְLamech
lemekhH3929 →11 times
הַאְזֵ֖נָּהgive ear to
ha'zenahH238 →
אִמְרָתִ֑יspeech my
ʾimratiH565 →
כִּ֣יthat
kiH3588 →4482 times
אִ֤ישׁa man
ʾishH376 →1663 times
הָרַ֙גְתִּי֙I have killed
haragtiH2026 →167 times
לְפִצְעִ֔יfor bruise my
lefitziH6482 →
וְיֶ֖לֶדand a young man
veyeledH3206 →89 times
לְחַבֻּרָתִֽי׃for wound my
lechaburatiH2250 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 19:18Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.
it leads to
- Romans 13:9
The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
Reached by 2 separate paths from here.
- Matthew 22:39–40
And the second is like it: ‘Love your neighbor as yourself.’
- Mark 12:31–34
The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
- Luke 10:27–37
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
- Galatians 5:14
The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”
- Romans 13:9
Through
Exodus 20:13You shall not murder.
it leads to
- Deuteronomy 5:17
You shall not murder.
- Genesis 9:5–6
And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man:
- Matthew 5:21–22
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
- Deuteronomy 5:17
Where this verse is studied
About Genesis

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Basil of Caesarea, Letter 260; Bede, Commentary on Genesis (Hexaemeron); Ephrem the Syrian, COMMENTARY ON GENESIS 4.2.2-3; Ephrem the Syrian, COMMENTARY ON GENESIS 4.3.1-2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON GENESIS 20.6-7; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, QUESTIONS ON GENESIS 44.
