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Genesis 4:25

in Genesis 4

And Adam again had relations with his wife, and she gave birth to a son and named him Seth, saying, “God has granted me another seed in place of Abel, since Cain killed him.”

BSB

The same verse in ASV and KJV ▾

ASV

And Adam knew his wife again; and she bare a son, and called his name Seth: For, said she, God hath appointed me another seed instead of Abel; for Cain slew him.

KJV

And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

This verse in Genesis 4

Commentary

13 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Verse 25) And he called his name Seth. For God has provided me another offspring in place of Abel, whom Cain killed. Seth, properly θέσις, that is, position, is called because God had set him in place of Abel. Finally, Aquila says: And he called his name Seth, saying: For God has placed another offspring for me.

This site's exposition

named him Seth

on Genesis 4:25-26

Eve names the new son Seth, another seed in place of Abel. The promised seed of Genesis 3:15 has a line again; Genesis 5 follows Seth, and Cain's line is never traced again. In the days of Seth's son, men began to call on the name of the LORD.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

City of God 15.15 · Written before 430.

proposed

It is quite possible that when Adam was divinely inspired to say, after Seth was born, "God has given me another seed, for Abel whom Cain slew," there is no implication here that Seth was the next born in the order of time but only that he was destined to be a fit heir in the order of holiness.

A commentator

Cosmas Indicopleustes

The Christian Topography, Book 5 · Written before 550.

proposed

And when she had conceived, she bare a son and called his name Sêth, for, said she, God hath raised me up another seed instead of Abel whom Cain slew; implying by this that Abel has died childless, and the seed of Cain is to …

A commentator

Clement of Alexandria

The Stromata Book 3 · Written before 215.

proposed

We agree that weakness of will and sexual immorality are passions inspired by the devil. But the harmony of responsible marriage occupies a middle position. When there is self-control, it leads to prayer; when there is reverent bridal union, to childbearing. At any rate, there is a proper time for the breeding of children, and Scripture calls it knowledge, in the words "Adam knew his wife Eve, and she conceived and bore a son, and called him by the name of Seth, 'for God has raised up for me another child in Abel's place.'

The Medieval Church2 voices

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

And Adam knew his wife again, and she bore a son, and he called his name Seth, saying: God has appointed for me another offspring instead of Abel.

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

The Lord has appointed for me another offspring instead of Abel, whom Cain killed. He was appointed in place of Abel, not only in the order of birth but also in the merit of virtue, filling the place of his brother, whose devotion of mind …
6 more voices on this verse

The Puritans and the Awakening4 voices

And Adam knew his wife again,.... The Targum of Jonathan adds, at the end of a hundred and thirty years after Abel was killed, see Gen 5:3 but, according to Bishop Usher, Seth was born the same year, which is most probable.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the L ORD . 2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

quarantine:scripture (2026-07-29) — scripture-overlap:96%@v1-2

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Their folly had given sin and death entrance into the world, and now they smarted by it, being by means thereof deprived of both their sons in one day, chap. xxvii, 45. When parents are grieved by their children's wickedness, they should take occasion from thence to lament that corruption of nature which was derived from them, and which is the root of bitterness.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Their folly had given sin and death entrance into the world, and now they smarted by it, being by means thereof deprived of both their sons in one day, chap. xxvii, 45. When parents are grieved by their children's wickedness, they should take occasion from thence to lament that corruption of nature which was derived from them, and which is the root of bitterness.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

God - hath appointed me another seed instead of Abel - Eve must have received on this occasion some Divine communication, else how could she have known that this son was appointed in the place of Abel, to continue that holy line by which the Messiah was to come? From this we see that the line of the Messiah was determined from the beginning, and that it was not first fixed in the days of Abraham; for the promise was then only renewed, and that branch of his family designated by which the sacred line was to be continued. And it is worthy of remark, that Seth’s posterity alone continued after the flood, when all the other families of the earth were destroyed, Noah being the tenth descendant from Adam through Seth. Though all these persons are mentioned in the following chapter, I shall produce them here in the order of their succession: 1. Adam; 2. Seth; 3. Enos; 4. Cainan; 5. Mahalaleel; 6. Jared; 7. Enoch; 8. Methuselah; 9. Lamech, (the second); 10. Noah. In order to keep this line distinct, we find particular care was taken that, where there were two or more sons in a family, the one through whom God particularly designed to bring his Son into the world was, by some especial providence, pointed out. Thus in the family of Adam, Seth was chosen; in the family of Noah, Shem; in the family of Abraham, Isaac; and in that of David, Solomon and Nathan. All these things God watched over by an especial providence from the beginning, that when Jesus Christ should come it might be clearly seen that he came by the promise, through grace, and not by nature.
- XX. Sheth 25. שׁת shēt, Sheth, “placed, put.” 26. אנישׁ 'enôsh, Enosh, “man, sickly.” בשׁם קרא qero' beshēm means, first, to call an object by its name Isa 40:26; Isa 43:1; Isa 45:3-4; second, to call an object by the name of another, who is the parent, leader, husband, owner Num 32:42; Jdg 18:29; Psa 49:12; Isa 43:7; Isa 44:5; Isa 48:1; Isa 65:1; third, to proclaim the name of Exo 33:19; Exo 35:5-6; fourth, to call upon the name of God, to address him by his proper name with an audible voice in the form of prayer.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּ֨דַעand he knew

    vaiyeda'H3045 →945 times

  • אָדָ֥םAdam

    ʾadamH121 →12 times

  • עוֹד֙again

    ʾodH5750 →490 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אִשְׁתּ֔וֹwife his

    ʾishtoH802 →781 times

  • וַתֵּ֣לֶדand she bore

    vateledH3205 →496 times

  • בֵּ֔ןa son

    benH1121 →4930 times

  • וַתִּקְרָ֥אand she called

    vatikra'H7121 →733 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שְׁמ֖וֹname his

    shemoH8034 →864 times

  • שֵׁ֑תSeth

    shetH8352 →9 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • שָֽׁת־he has appointed

    shat-H7896 →83 times

  • לִ֤יfor <the> me

    li

  • אֱלֹהִים֙God of

    ʾelohimH430 →2601 times

  • זֶ֣רַעspring

    zera'H2233 →229 times

  • אַחֵ֔רanother

    ʾacherH312 →166 times

  • תַּ֣חַתin place of

    tachatH8478 →505 times

  • הֶ֔בֶלAbel

    hevelH1893 →8 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • הֲרָג֖וֹhe killed him

    haragoH2026 →167 times

  • קָֽיִן׃Cain

    kayinH7014 →19 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 4:8

    Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him.

    it leads to

    • Matthew 23:35

      And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and…

    • Jude 1:11

      Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.

    • 1 John 3:12–15

      Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.

    • Proverbs 26:24–26

      A hateful man disguises himself with his speech, but he lays up deceit in his heart.

    • Luke 11:51

      from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, all of it will be charged to this generation.

  • Through

    Luke 3:38

    the son of Enosh, the son of Seth, the son of Adam, the son of God.

    it leads to

    • Genesis 2:7

      Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.

    • Isaiah 64:8

      But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.

  • Through

    1 Chronicles 1:1

    Adam, Seth, Enosh,

    it leads to

    • Luke 3:38

      the son of Enosh, the son of Seth, the son of Adam, the son of God.

Where this verse is studied

About Genesis

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, City of God 15.15; Bede, Commentary on Genesis (Hexaemeron); Clement of Alexandria, The Stromata Book 3; Cosmas Indicopleustes, The Christian Topography, Book 5; Jerome, Hebrew Questions on Genesis; John Calvin, Commentary on Genesis; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.