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Genesis 4:11

in Genesis 4

Now you are cursed and banished from the ground, which has opened its mouth to receive your brother’s blood from your hand.

BSB

The same verse in ASV and KJV ▾

ASV

And now cursed art thou from the ground, which hath opened its mouth to receive thy brother’s blood from thy hand;

KJV

And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;

This verse in Genesis 4

Commentary

7 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In the original the word is plural, thy brother's bloods, not only his blood, but the blood of all those that might have descended from him; or the blood of all the seed of the woman, who should, in like manner, seal the truth with their blood. Christ puts all on one score ( Matt. xxiii. 35 ); or because account was kept of every drop of blood shed.

This site's exposition

cursed and banished from the ground

on Genesis 4:11-12

The ground cursed for Adam in chapter 3 now refuses Cain its produce altogether. The earth that opened its mouth to receive his brother's blood will no longer feed him. He goes out a fugitive and a wanderer. Adam was put outside the garden and still worked the soil, and Cain is driven off it.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES ON GENESIS 19.11 · Written in the 5th century.

proposed

You see, since Cain perpetrated practically the same evil as the serpent, which like an instrument served the devil's purposes, and as the serpent introduced mortality by means of deceit, in like manner Cain deceived his brother, led him out into open country, raised his hand in armed assault against him and committed murder. Hence, as God said to the serpent, "Cursed are you beyond all the wild animals of the earth," so to Cain too when he committed the same evil as the serpent.

The Medieval Church2 voices

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

Now therefore you are cursed from the earth which has opened its mouth to receive your brother's blood from your hand: when you work the ground, it shall no longer yield to you its strength; you shall be a fugitive and a wanderer on the …

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

Now therefore you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand.

The Puritans and the Awakening2 voices

And now art thou cursed from the earth,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In the original the word is plural, thy brother's bloods, not only his blood, but the blood of all those that might have descended from him; or the blood of all the seed of the woman, who should, in like manner, seal the truth with their blood. Christ puts all on one score ( Matt. xxiii. 35 ); or because account was kept of every drop of blood shed.

How the passage was read

What the Jewish commentators add

CURSED ART THOU FROM THE GROUND — more than it has already been cursed on account of its sin. In this, too, it has further sinned in that it hath opened its mouth to take thy brother’s blood.
Ramban: Spain, 1194–1270 · Ramban on Genesis 4:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
Crieth unto Me is not connected to voice of ( kol ). 19 It is connected to thy brother’s blood.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 4:10:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֖הand now

    veatahH6258 →433 times

  • אָר֣וּר[are] cursed

    ʾarurH779 →63 times

  • אָ֑תָּהyou

    ʾatahH859 →1094 times

  • מִן־from

    min-H4480 →1188 times

  • הָֽאֲדָמָה֙the ground

    haadamahH127 →225 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • פָּצְתָ֣ה<it> has opened

    patzetahH6475 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • פִּ֔יהָmouth its

    pihaH6310 →498 times

  • לָקַ֛חַתto receive

    lakachatH3947 →966 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • דְּמֵ֥י[the] blood<s> of

    demeiH1818 →360 times

  • אָחִ֖יךָbrother your

    ʾachikhaH251 →630 times

  • מִיָּדֶֽךָ׃from hand your

    miyadekhaH3027 →1618 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 3:10

    All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

    it leads to

    • Deuteronomy 27:26

      ‘Cursed is he who does not put the words of this law into practice.’ And let all the people say, ‘Amen!’

    • Romans 8:7

      because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

    • Romans 3:19–20

      Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

    • Deuteronomy 11:26–28

      See, today I am setting before you a blessing and a curse—

    • James 2:9–11

      But if you show favoritism, you sin and are convicted by the law as transgressors.

  • Through

    Genesis 3:14

    So the LORD God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you…

    it leads to

    • Micah 7:17

      They will lick the dust like a snake, like reptiles slithering on the ground. They will crawl from their holes in the presence of the LORD our God; they will tremble in fear of…

    • Isaiah 65:25

      The wolf and the lamb will feed together, and the lion will eat straw like the ox, but the food of the serpent will be dust. They will neither harm nor destroy on all…

    • Psalms 72:9

      May the nomads bow before him, and his enemies lick the dust.

Where this verse is studied

About Genesis

Cain Slays Abel — Gustave Doré, Doré's English Bible (1866), public domain
Cain Slays Abel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Bede, Commentary on Genesis (Hexaemeron); John Calvin, Commentary on Genesis; John Chrysostom, HOMILIES ON GENESIS 19.11; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.