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Ezekiel 36:29

in Ezekiel 36

I will save you from all your uncleanness. I will summon the grain and make it plentiful, and I will not bring famine upon you.

BSB

The same verse in ASV and KJV

ASV

And I will save you from all your uncleannesses: and I will call for the grain, and will multiply it, and lay no famine upon you.

KJV

I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

This verse in Ezekiel 36

Commentary

10 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

I will also save you - I will continue to save you. From all your uncleannesses - Salvation from all uncleannessess, includes justification, entire sanctification, and meetness for glory.

This site's exposition

save you from all your uncleannesses

on Ezekiel 36:29-32

The gifts multiply, no more famine and increased fruit, but the response the text names is not pride: Israel shall remember your own evil ways, and shall lothe yourselves. Grace received produces shame at the history it forgives rather than confidence in having earned it, and verse 32 repeats the chapter's hinge line word for word, not for your sakes do I this.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 16 and following) And the word of the Lord came to me, saying: Son of man, the house of Israel have dwelt (or dwells) in their own land, and they have defiled it with their ways and their idols: according to the uncleanness of a woman in her menstrual impurity, their way has become before me.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Sin is defiling, idolatry particularly is so; it renders sinners odious to God and burdensome to themselves. When guilt is pardoned, and the corrupt nature sanctified, then we are cleansed from our filthiness, and there is no other way of being saved from it. This God promises his people here, in order to his being sanctified in them,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But, one way or other, God will make all his favourites to know and own that it is his grace, and not their goodness, his mercy, and not their merit, that made them so; and that therefore not unto them, not unto them, but unto him, is all the glory due. (2.) They must repent of the sin of their own evil ways.
And I will also save you from all your uncleannesses,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The prophet had been ordered to set his face towards the mountains of Israel and prophesy against them, ch. vi. Then God was coming forth to contend with his people; but now that God is returning in mercy to them he must speak good words and comfortable words to these mountains,
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Famine was one of the judgments which they had laboured under, and it had been as much as any a reproach to them, that they should be starved in a land so famed for fruitfulness. But now I will lay no famine upon you; and none are under that rod without having it laid on by him.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

save . . . from all . . . uncleannesses--the province of Jesus, according to the signification of His name (Mt 1:21). To be specially exercised in behalf of the Jews in the latter days (Ro 11:26). call for . . . corn--as a master "calls for" a servant; all the powers and productions of nature are the servants of Jehovah (Ps 105:16;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will also save you from all your uncleannesses - I repeat it; “I Will save you from all your sins.”

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהוֹשַׁעְתִּ֣יand I will save

    vehosha'tiH3467206 times

  • אֶתְכֶ֔ם<obj.> you

    ʾetkhemH85310935 times

  • מִכֹּ֖לfrom all

    mikolH36055413 times

  • טֻמְאֽוֹתֵיכֶ֑םuncleanness<es> your

    tumoteikhemH293236 times

  • וְקָרָ֤אתִיand I will summon

    vekaratiH7121733 times

  • אֶל־<to>

    ʾel-H4135510 times

  • הַדָּגָן֙the grain

    hadaganH1715

  • וְהִרְבֵּיתִ֣יand I will increase

    vehirbeitiH7235227 times

  • אֹת֔וֹ<obj.> it

    ʾotoH85310935 times

  • וְלֹא־and not

    velo'-H38085168 times

  • אֶתֵּ֥ןI will give

    ʾetenH54142011 times

  • עֲלֵיכֶ֖םto you

    ʾaleikhemH59215755 times

  • רָעָֽב׃famine

    raavH7458101 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 1:21

    She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”

    it leads to

    • Acts 13:23

      From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised.

    • Acts 4:12

      Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”

    • John 1:29

      The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

    • 1 John 3:5

      But you know that Christ appeared to take away sins, and in Him there is no sin.

    • Colossians 1:20–23

      and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.

  • Through

    Titus 2:14

    He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.

    it leads to

    • Hebrews 9:14

      how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

    • Ephesians 2:10

      For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

Where this verse is studied

About Ezekiel

The Prophet Ezekiel, Gustave Doré, 1866. Public domain.
The Prophet Ezekiel, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.