Exodus 6:29
in Exodus 6He said to him, “I am the LORD; tell Pharaoh king of Egypt everything I say to you.”
BSB
The same verse in ASV and KJV ▾
ASV
that Jehovah spake unto Moses, saying, I am Jehovah: speak thou unto Pharaoh king of Egypt all that I speak unto thee.
KJV
That the Lord spake unto Moses, saying, I am the Lord: speak thou unto Pharaoh king of Egypt all that I say unto thee.
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This verse in Exodus 6
Commentary
4 notes on this verseThis site's exposition
And it came to pass on the day when the Lord spake unto Moses
on Exodus 6:28-30
The narrative picks up where verse 13 left it, and Moses raises the same objection in the same words he had used at verse 12. Adam Clarke held that the chapter should have ended at verse 27, since verse 30 runs straight into the answer given at 7:1. The book has now recorded his objections at 3:11, 4:1, 4:10, 4:13, verse 12 and here, and the plagues begin with the argument still open.
This site's exposition
tell Pharaoh king of Egypt everything I say to you
The LORD restates His name and His charge in brief. The words I am the LORD ground the command, and Moses must pass on everything he is told. Adam Clarke, on verse 14, reads the passage from verse 28 onward as a recapitulation of what was spoken in the earlier chapters.
The record, by era
The Puritans and the Awakening2 voices
): Speak all that I say unto thee, as a faithful ambassador. Note, Those that go on God's errand must not shun to declare the whole counsel of God. His objection against it,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And the Lord spake unto Moses, saying, I am the Lord,.... See Exo 6:2, speak thou unto Pharaoh king of Egypt all that I say unto thee; that he let Israel go; and that in case of refusal, that he would punish him and his people with this and the other plague, one after another, and at last slay him and their firstborn.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְדַבֵּ֧ר | vaydaber | and he spoke | H1696 → | 1141 times |
| יְהוָ֛ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מֹשֶׁ֥ה | mosheh | Moses | H4872 → | 765 times |
| לֵּאמֹ֖ר | lemor | <to> saying | H559 → | 5305 times |
| אֲנִ֣י | ʾani | I | H589 → | 874 times |
| יְהוָ֑ה | yahweh | [am] Yahweh | H3068 → | 6520 times |
| דַּבֵּ֗ר | daber | speak | H1696 → | 1141 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| פַּרְעֹה֙ | paroh | Pharaoh | H6547 → | 274 times |
| מֶ֣לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| מִצְרַ֔יִם | mitzrayim | Egypt | H4714 → | 641 times |
| אֵ֛ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| אֲשֶׁ֥ר | ʾasher | that | H834 → | 5497 times |
| אֲנִ֖י | ʾani | I | H589 → | 874 times |
| דֹּבֵ֥ר | dover | [am] speaking | H1696 → | 1141 times |
| אֵלֶֽיךָ׃ | ʾeleikha | to you | H413 → | 5510 times |
וַיְדַבֵּ֧רand he spoke
vaydaberH1696 →1141 times
יְהוָ֛הYahweh
yahwehH3068 →6520 times
אֶל־to
ʾel-H413 →5510 times
מֹשֶׁ֥הMoses
moshehH4872 →765 times
לֵּאמֹ֖ר<to> saying
lemorH559 →5305 times
אֲנִ֣יI
ʾaniH589 →874 times
יְהוָ֑ה[am] Yahweh
yahwehH3068 →6520 times
דַּבֵּ֗רspeak
daberH1696 →1141 times
אֶל־to
ʾel-H413 →5510 times
פַּרְעֹה֙Pharaoh
parohH6547 →274 times
מֶ֣לֶךְ[the] king of
melekhH4428 →2525 times
מִצְרַ֔יִםEgypt
mitzrayimH4714 →641 times
אֵ֛ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
אֲשֶׁ֥רthat
ʾasherH834 →5497 times
אֲנִ֖יI
ʾaniH589 →874 times
דֹּבֵ֥ר[am] speaking
doverH1696 →1141 times
אֵלֶֽיךָ׃to you
ʾeleikhaH413 →5510 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 6:6Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched…
it leads to
- Deuteronomy 26:8
Then the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror, signs, and wonders.
- 1 Chronicles 17:21
And who is like Your people Israel—the one nation on earth whom God went out to redeem as a people for Himself? You made a name for Yourself through great and awesome wonders by…
- Exodus 7:4
Pharaoh will not listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will bring the divisions of My people the Israelites out of the land…
- Deuteronomy 7:8
But because the LORD loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand…
- Nehemiah 1:10
They are Your servants and Your people. You redeemed them by Your great power and mighty hand.
- Deuteronomy 26:8
Through
Exodus 6:8And I will bring you into the land that I swore to give to Abraham, Isaac, and Jacob. I will give it to you as a possession. I am the LORD!’”
it leads to
- Genesis 26:3
Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath…
- Genesis 15:18
On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—
- Ezekiel 20:5–6
and tell them that this is what the Lord GOD says: On the day I chose Israel, I swore an oath to the descendants of the house of Jacob and made Myself known to…
- Genesis 26:3
Where this verse is studied
On this page
Studies2
About Exodus

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
