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Exodus 6:11

in Exodus 6

“Go and tell Pharaoh king of Egypt to let the Israelites go out of his land.”

BSB

The same verse in ASV and KJV

ASV

Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.

KJV

Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.

This verse in Exodus 6

Commentary

6 notes on this verse
Go out of his land - Moses is now bidden to demand not a permission for a three days’ journey (Exo 3:18 note), which might be within the boundaries of Egypt, but for departure from the land.

This site's exposition

And the Lord spake unto Moses

on Exodus 6:10-11

The demand put to Pharaoh changes at this point. At 3:18 and again at 5:3 the request was a three days road into the wilderness to sacrifice, and now it is that he let the children of Israel go out of his land. Albert Barnes marks the shift, since a three days road could have been kept inside Egypt's own borders and a departure from the land cannot.

This site's exposition

to let the Israelites go out of his land

The charge to Moses is renewed after the setback of chapter 5. The demand is now full departure from Pharaoh's land, where 3:18 asked for three days in the wilderness. Albert Barnes notes this change, since the earlier request might have been met within the borders of Egypt.

The record, by era

The Puritans and the Awakening2 voices

Go in,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that have often been called in vain to leave their sins must yet be called again and again, whether they will hear or whether they will forbear, Ezek. iii. God is said to hew sinners by his prophets ( Hos. vi. 5 ), which denotes the repetition of the strokes.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Even the faith of Moses himself was faltering; and he would have abandoned the enterprise in despair had he not received a positive command from God to revisit the people without delay, and at the same time renew their demand on the king in a more decisive and peremptory tone.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

AND THE ETERNAL SPOKE UNTO MOSES ‘LEIMOR’ (SAYING). The commentators. R’dak in his Book of Roots, under the root amar (saying). said that throughout the entire Torah, the word leimor means “saying to Israel,” the purport thereof being that G-d said to Moses, “Say these, My words, to Israel.
Ramban: Spain, 1194–1270 · Ramban on Exodus 6:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
BEHOLD, THE CHILDREN OF ISRAEL HAVE NOT HEARKENED UNTO ME because You have done nothing [for Israel] so that my words should be acceptable to them. AND HOW THEN SHALL PHARAOH HEAR ME?
Ramban: Spain, 1194–1270 · Ramban on Exodus 6:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בֹּ֣אgo

    bo'H9352568 times

  • דַבֵּ֔רspeak

    daberH16961141 times

  • אֶל־to

    ʾel-H4135510 times

  • פַּרְעֹ֖הPharaoh

    parohH6547274 times

  • מֶ֣לֶךְ[the] king of

    melekhH44282525 times

  • מִצְרָ֑יִםEgypt

    mitzrayimH4714641 times

  • וִֽישַׁלַּ֥חso he may let go

    vishalachH7971845 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בְּנֵֽי־[the] people of

    benei-H11214930 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • מֵאַרְצֽוֹ׃from land his

    meartzoH7762504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 7:1

    The LORD answered Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet.

    it leads to

    • Exodus 4:15–16

      You are to speak to him and put the words in his mouth. I will help both of you to speak, and I will teach you what to do.

    • Psalms 82:6

      I have said, ‘You are gods; you are all sons of the Most High.’

    • John 10:35–36

      If he called them gods to whom the word of God came—and the Scripture cannot be broken—

    • Jeremiah 1:10

      See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.”

  • Through

    Exodus 3:10

    Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt.”

    it leads to

    • Micah 6:4

      For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam.

    • 1 Samuel 12:6

      Then Samuel said to the people, “The LORD is the One who appointed Moses and Aaron, and who brought your fathers up out of the land of Egypt.

    • Psalms 105:26

      He sent Moses His servant, and Aaron, whom He had chosen.

    • Isaiah 63:11–12

      Then His people remembered the days of old, the days of Moses. Where is He who brought them through the sea with the shepherds of His flock? Where is the One who set His…

Where this verse is studied

On this page

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.