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Exodus 32:14

in Exodus 32

So the LORD relented from the calamity He had threatened to bring on His people.

BSB

The same verse in ASV and KJV

ASV

And Jehovah repented of the evil which he said he would do unto his people.

KJV

And the Lord repented of the evil which he thought to do unto his people.

This verse in Exodus 32

Commentary

2 notes on this verse
I SUPPOSE that I need not say that this verse speaks after the manner of men. I do not know after what other manner we can speak. To speak of God after the manner of God is reserved for God, Himself, and mortal men could not comprehend such speech. In this sense, the Lord often speaks, not according to literal fact, but according to the appearance of things to us, in order that we may understand so far as the human can comprehend the Divine. The Lord's purposes never really change.

This site's exposition

Remember Abraham, Isaac, and Israel, thy servants

on Exodus 32:13-14

Moses' last argument is the oath God swore by his own self at Genesis 22:16, and he asks nothing on the ground of what the people deserve. The text then says the LORD repented of the evil which he thought to do unto his people, while Numbers 23:19 says God is not a man that he should repent. Readers have long divided here, some taking the language as spoken after the manner of men, which is how Charles Spurgeon takes it in his sermon on the mediation of Moses, and others reading a real turn made in answer to prayer.

How the passage was read

What the Jewish commentators add

Heaven forbid for the Lord to repent. 63 To change His mind. Medieval Jewish philosophers taught that God is unchanging.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 32:14:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּנָּ֖חֶםand he relented

    vaiyinachemH5162108 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • עַל־on

    ʾal-H59215755 times

  • הָ֣רָעָ֔הthe harm

    haraahH7451662 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • דִּבֶּ֖רhe had spoken

    diberH16961141 times

  • לַעֲשׂ֥וֹתto do

    laasotH62132628 times

  • לְעַמּֽוֹ׃ פto people his

    leamoH59711873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jonah 4:2

    So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish.…

    it leads to

    • Psalms 86:15

      But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.

    • Exodus 34:6–7

      Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,

    • Numbers 14:18–19

      ‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon…

    • Joel 2:13–14

      So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.

    • Psalms 145:8

      The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.

  • Through

    Jonah 3:10

    When God saw their actions—that they had turned from their evil ways—He relented from the disaster He had threatened to bring upon them.

    it leads to

    • Jeremiah 18:8

      But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.

    • 1 Kings 21:27–29

      When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.

    • Amos 7:6

      So the LORD relented from this plan. “It will not happen either,” said the Lord GOD.

Where this verse is studied

About Exodus

Moses Breaks the Tables of the Law — Gustave Doré, Doré's English Bible (1866), public domain
Moses Breaks the Tables of the Law — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2398: “Mediation of Moses” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon 2398, Mediation of Moses and Matthew Henry, Commentary on the Whole Bible.