Exodus 15:19
in Exodus 15For when Pharaoh’s horses, chariots, and horsemen went into the sea, the LORD brought the waters of the sea back over them. But the Israelites walked through the sea on dry ground.
BSB
The same verse in ASV and KJV ▾
ASV
For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.
KJV
For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the Lord brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
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This verse in Exodus 15
Commentary
5 notes on this verseThis site's exposition
The LORD will reign forever
on Exodus 15:18-19
This is the first place Scripture says that God reigns, sung by former slaves just after God drowned the only king they had served. Revelation 11:15 puts the same words at the end of the Bible, He will reign forever and ever.
This site's exposition
For when Pharaoh’s horses, chariots, and horsemen went into the sea
The verse opens with For and gives the reason for the singing on both sides, the song of Moses before and Miriam's answer after. Its last clause repeats 14:29 nearly word for word.
The record, by era
The Puritans and the Awakening2 voices
For the horse of Pharaoh went in with his chariots and with his horsemen into the sea,....
But the children of Israel went on dry land. Note, The destruction of the wicked serves for a foil to set off the salvation of Israel, and to make it the more illustrious, Isa. xlv.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For the horse ... - This verse does not belong to the hymn, but marks the transition from it to the narrative.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֣י | ki | for | H3588 → | 4482 times |
| בָא֩ | va' | it came | H935 → | 2568 times |
| ס֨וּס | sus | [the] horse[s] of | H5483 → | 140 times |
| פַּרְעֹ֜ה | paroh | Pharaoh | H6547 → | 274 times |
| בְּרִכְבּ֤וֹ | berikhbo | with chariot[s] his | H7393 → | 119 times |
| וּבְפָרָשָׁיו֙ | uvefarashav | and with horsemen his | H6571 → | 57 times |
| בַּיָּ֔ם | baiyam | in the sea | H3220 → | 396 times |
| וַיָּ֧שֶׁב | vaiyashev | and he brought back | H7725 → | 1056 times |
| יְהוָ֛ה | yahweh | Yahweh | H3068 → | 6520 times |
| עֲלֵהֶ֖ם | ʾalehem | over them | H5921 → | 5755 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מֵ֣י | mei | [the] waters of | H4325 → | 581 times |
| הַיָּ֑ם | haiyam | the sea | H3220 → | 396 times |
| וּבְנֵ֧י | uvenei | and [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵ֛ל | yisrael | Israel | H3478 → | 2507 times |
| הָלְכ֥וּ | halekhu | they walked | H1980 → | 1546 times |
| בַיַּבָּשָׁ֖ה | vaiyabashah | on the dry ground | H3004 → | 14 times |
| בְּת֥וֹךְ | betokh | in [the] middle of | H8432 → | 418 times |
| הַיָּֽם׃ פ | haiyam | the sea | H3220 → | 396 times |
כִּ֣יfor
kiH3588 →4482 times
בָא֩it came
va'H935 →2568 times
ס֨וּס[the] horse[s] of
susH5483 →140 times
פַּרְעֹ֜הPharaoh
parohH6547 →274 times
בְּרִכְבּ֤וֹwith chariot[s] his
berikhboH7393 →119 times
וּבְפָרָשָׁיו֙and with horsemen his
uvefarashavH6571 →57 times
בַּיָּ֔םin the sea
baiyamH3220 →396 times
וַיָּ֧שֶׁבand he brought back
vaiyashevH7725 →1056 times
יְהוָ֛הYahweh
yahwehH3068 →6520 times
עֲלֵהֶ֖םover them
ʾalehemH5921 →5755 times
אֶת־<obj.>
ʾet-H853 →10935 times
מֵ֣י[the] waters of
meiH4325 →581 times
הַיָּ֑םthe sea
haiyamH3220 →396 times
וּבְנֵ֧יand [the] people of
uveneiH1121 →4930 times
יִשְׂרָאֵ֛לIsrael
yisraelH3478 →2507 times
הָלְכ֥וּthey walked
halekhuH1980 →1546 times
בַיַּבָּשָׁ֖הon the dry ground
vaiyabashahH3004 →14 times
בְּת֥וֹךְin [the] middle of
betokhH8432 →418 times
הַיָּֽם׃ פthe sea
haiyamH3220 →396 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 21:31A horse is prepared for the day of battle, but victory is of the LORD.
it leads to
- Psalms 20:7
Some trust in chariots and others in horses, but we trust in the name of the LORD our God.
- Isaiah 31:1
Woe to those who go down to Egypt for help, who rely on horses, who trust in their abundance of chariots and in their multitude of horsemen. They do not look to the Holy…
- Psalms 33:17–18
A horse is a vain hope for salvation; even its great strength cannot save.
- Psalms 147:10
He does not delight in the strength of the horse; He takes no pleasure in the legpower of the man.
- Psalms 68:20
Our God is a God of deliverance; the Lord GOD is our rescuer from death.
- Psalms 20:7
Through
Hebrews 11:29By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.
it leads to
- Psalms 106:9–11
He rebuked the Red Sea, and it dried up; He led them through the depths as through a desert.
- Psalms 78:13
He split the sea and brought them through; He set the waters upright like a wall.
- Exodus 14:13
But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never…
- Psalms 106:9–11
Where this verse is studied
On this page
Studies11
About Exodus

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
