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Ephesians 4:15

in Ephesians 4

Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.

BSB

The same verse in ASV and KJV ▾

ASV

but speaking truth in love, may grow up in all things into him, who is the head, even Christ;

KJV

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

This verse in Ephesians 4

Commentary

14 notes on this verse
But speaking the truth in love - Margin, “being sincere.” The translation in the text is correct - literally, “truthing in love” - ἀληθεύοντες alētheuontes. Two things are here to be noted: (1) The truth is “to be spoken” - the simple, unvarnished truth. This is the way to avoid error, and this is the way to preserve others from error. In opposition to all trick, and art, and cunning, and fraud, and deception, Christians are to speak the simple truth, and nothing but the truth.

This site's exposition

speaking the truth in love

on Ephesians 4:15-16

Speaking the truth in love answers the instability of verse fourteen. The verb alethuo means to deal truly in word and deed, and paired with love it produces growth.

The record, by era

The Church Fathers4 voices

A commentator

Ambrosiaster

EPISTLE TO THE EPHESIANS 4.15 · Written before 384.

proposed

Considering the love of Christ by which he loved us and gave himself up for us, we should make everything subject to him, knowing that he is the author of life for all. This is the truth. We are to be subject to him as …
This he also says in the letter to the Romans: "Let love be without pretense." In his letter to the Corinthians he speaks of "unpretending love." Here also he calls upon them to act with genuine love and through this to increase the riches of …

A commentator

John Chrysostom

Homily on Ephesians 11 · Written before 407.

proposed

He expresses himself with great obscurity, from his desire to utter everything at once. What he means, however, is this. In the same way as the spirit, or vital principle, which descends from the brain, communicates the sensitive faculty which is conveyed through the nerves, not simply to all the members, but according to the proportion of each member, to that which is capable of receiving more, more, to that which is capable of less, less, (for the spirit is the root or source;) so also is Christ. For the souls of men being dependent upon Him as members, His provident care, and supply of the spiritual gifts according to a due proportion in the measure of every single member, effects their increase. But what is the meaning of this, "by the touch of the supply"? that is to say, by the sensitive faculty. For that spirit which is supplied to the members from the head, "touches," each single member, and thus actuates it. As though one should say, "the body receiving the supply according to the proportion of its several members, thus maketh the increase"; or, in other words, "the members receiving the supply according to the proportion of their proper measure, thus make increase"; or otherwise again thus, "the spirit flowing plenteously from above, and touching all the members, and supplying them as each is capable of receiving it, thus maketh increase." But wherefore doth he add, "in love"? Because in no other way is it possible for that Spirit to descend. For as, in case a hand should happen to be torn from the body, the spirit which proceeds from the brain seeks the limb, and if it finds it not, does not leap forth from the body, and fly about and go to the hand, but if it finds it not in its place, does not touch it; so also will it be here, if we be not bound together in love. All these expressions he uses as tending to humility. […]
And again in another speech Paul condemneth the heretics and sheweth that all their doctrine standeth in cunning. "Let us not be children, tossed to and fro and carried about with every wind of the deceitful doctrines of the children of men, who in their …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

Having pointed out the impediments of immaturity and erroneous doctrine which prevent one from acquiring the fruit of spiritual gifts, he discloses here how that fruit can be attained. He argues this way: It was said just now that to obtain the fruit of these …
7 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

The crafty and cunning have everything false and deceitful in their words, and there is nothing sound or stable in them. But we, being sincere in our love for God and neighbor, having teaching that is not false and living without hypocrisy (for here, it …

The Puritans and the Awakening2 voices

But speaking the truth in love,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We should grow up towards maturity, which is opposed to being children. Those are improving Christians who grow up into Christ. The more we grow into an acquaintance with Christ, faith in him, love to him, dependence upon him, the more we shall flourish in every grace.

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

speaking the truth--Translate, "holding the truth"; "following the truth"; opposed to "error" or "deceit" (Eph 4:14). in love--"Truth" is never to be sacrificed to so-called "charity"; yet it is to be maintained in charity.

quarantine:debris (2026-07-29) — starts-lowercase

IF I had to preach fully and accurately upon all that is taught in this text, I would certainly need to deliver a course of sermons, say five or six at least! There is such a wonderful depth of meaning in these Inspired Words that I might keep on expounding them and all the while be as one who takes water out of the sea—always wondering that there is so much more left than I can possibly draw from it. One writer says that the sense of this passage is as "compacted" as the joints of which it speaks, and that remark is a very true one, for here we have thought compressed as by hydraulic pressure! There is any quantity of it packed into the smallest possible space. Our translation of the words here used by the Apostle is not, in every point, absolutely accurate. I wonder whether one could be made that would be so? We would need a paraphrase rather than an exact rendering of the original, for such is the fullness of meaning that no one translation into our poor tongue could really convey all that the Holy Spirit intended to teach by the Greek words. They seem to totter and tremble beneath the burden of the massive thought they are meant to carry. I am, therefore, only going to preach a plain, simple sermon upon the passage as it appears in our Authorized Version, which, though it is not strictly and literally correct in this case, is, at any rate, quite according to the analogy of the faith—and can be abundantly supported by other passages of Scripture of similar import. Turning to the text, we find that the Apostle was very anxious that the saints at Ephesus should be knit together, like the different parts of one body. Unity is not an easy thing to attain.
IF I had to preach fully and accurately upon all that is taught in this text, I would certainly need to deliver a course of sermons, say five or six at least! There is such a wonderful depth of meaning in these Inspired Words that I might keep on expounding them and all the while be as one who takes water out of the sea—always wondering that there is so much more left than I can possibly draw from it.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

But, speaking the truth in love - The truth recommended by the apostle is the whole system of Gospel doctrine; this they are to teach and preach, and this is opposed to the deceit mentioned above. This truth, as it is the doctrine of God’s eternal love to mankind, must be preached in love. Scolding and abuse from the pulpit or press, in matters of religion, are truly monstrous. He who has the truth of God has no need of any means to defend or propagate it, but those which love to God and man provides. Grow up into him - This is a continuance of the metaphor taken from the members of a human body receiving nourishment equally and growing up, each in its due proportion to other parts, and to the body in general. The truth of God should be so preached to all the members of the Church of God, that they may all receive an increase of grace and life; so that each, in whatever state he may be, may get forward in the way of truth and holiness. In the Church of Christ there are persons in various states: the careless, the penitent, the lukewarm, the tempted, the diffident, the little child, the young man, and the father. He who has got a talent for the edification of only one of those classes should not stay long in a place, else the whole body cannot grow up in all things under his ministry.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Peter 3:18

    But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.

    it leads to

    • Colossians 1:10

      so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,

    • 1 Peter 2:2

      Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,

  • Through

    1 John 3:18

    Little children, let us love not in word and speech, but in action and truth.

    it leads to

    • James 2:15–16

      Suppose a brother or sister is without clothes and daily food.

    • Romans 12:9

      Love must be sincere. Detest what is evil; cling to what is good.

    • 1 Peter 1:22

      Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.

  • Through

    1 Peter 1:22

    Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.

    it leads to

    • 1 Timothy 1:5

      The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.

  • Through

    Ephesians 4:25

    Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.

    it leads to

    • Colossians 3:9

      Do not lie to one another, since you have taken off the old self with its practices,

    • Zechariah 8:16

      These are the things you must do: Speak truth to one another, render true and sound judgments in your gates,

Where this verse is studied

About Ephesians

The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the New Testament; Ambrosiaster, EPISTLE TO THE EPHESIANS 4.15; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2653: “The Head and the Body” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Ephesians 11; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity; Theodoret of Cyrus, Interpretation of the Epistle to the Ephesians 4.15; Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.