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Deuteronomy 7:5

in Deuteronomy 7

Instead, this is what you are to do to them: tear down their altars, smash their sacred pillars, cut down their Asherah poles, and burn their idols in the fire.

BSB

The same verse in ASV and KJV

ASV

But thus shall ye deal with them: ye shall break down their altars, and dash in pieces their pillars, and hew down their Asherim, and burn their graven images with fire.

KJV

But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

This verse in Deuteronomy 7

Commentary

7 notes on this verse
See Deu 6:10 note. Deu 7:5 Their groves - Render, their idols of wood: the reference is to the wooden trunk used as a representation of Ashtaroth; see Deu 7:13 and Exo 34:13 note. Deu 7:7 The fewest of all people - God chose for Himself Israel, when as yet but a single family, or rather a single person, Abraham; though there were already numerous nations and powerful kingdoms in the earth. Increase Deu 1:10; Deu 10:22 had taken place because of the very blessing of God spoken of in Deu 7:

This site's exposition

Neither shalt thou make marriages

on Deuteronomy 7:3-5

The marriage prohibition carries its reason in the next breath, that they will turn away thy son from following me. 1 Kings 11:1-4 reports that outcome in Solomon, whose wives turned away his heart in his old age, and Ezra 9:1-2 and Nehemiah 13:23-27 both reach back to this passage in the same connection. Verse 5 turns from the people to the apparatus of their worship, altars, images, groves and graven images, and Exodus 34:12-16 had already set the same three together, no covenant, no marriage, and broken images.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

SERMON 62.17 · Written in the 5th century.

proposed

When you have received lawful authority, do all this. Where authority has not been given to us, we don't do it; where it has been given, we don't fail to do it. Many pagans have these abominations on their estates. Do we march in and smash them? The first thing we try to do is to break the idols in their hearts. When they too become Christians, they either invite us in to perform this good work or else they get in first with it before us. The thing we have to do now is pray for them, not get angry with them.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Their altars and pillars, their groves and graven images, all must be destroyed, both in a holy indignation against idolatry and to prevent infection. This command was given before, Exod. xxiii. A great deal of good work of this kind was done by the people, in their pious zeal ( 2 Chron. xxxi.

quarantine:debris (2026-07-29) — unbalanced-parens

But thus shall ye deal with them,.... The inhabitants of the land of Canaan: ye shall destroy their altars; on which they sacrificed to their idols: and break down their images; of their gods, and the statues and pillars erected to the honour of them: and cut down their groves; sacred to idols, which were usually planted on hills, and about Heathen temples, and under which idols were placed to be worshipped.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It was imitated by the Scottish Reformers, and although many ardent lovers of architecture and the fine arts have anathematized their proceedings as vandalism, yet there was profound wisdom in the favorite maxim of Knox--"pull down the nests, and the rooks will disappear."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

If they were to be swept away like the antediluvians or the people of Sodom and Gomorrah, as incorrigible sinners who had filled up the measure of their iniquities, it mattered not to them in what way the judgment was inflicted; and God, as the Sovereign Disposer, had a right to employ any instruments that pleased Him for executing His judgments.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־that

    ki-H35884482 times

  • אִם־except

    ʾim-H5181069 times

  • כֹּ֤הthus

    kohH3541

  • תַעֲשׂוּ֙you will do

    taasuH62132628 times

  • לָהֶ֔םto <the> them

    lahem

  • מִזְבְּחֹתֵיהֶ֣םaltars their

    mizbechoteihemH4196401 times

  • תִּתֹּ֔צוּyou will break down

    titotzuH5422

  • וּמַצֵּבֹתָ֖םand sacred pillars their

    umatzevotamH467632 times

  • תְּשַׁבֵּ֑רוּyou will shatter

    teshaberuH7665147 times

  • וַאֲשֵֽׁירֵהֶם֙and Asherah poles their

    vaasheirehemH84240 times

  • תְּגַדֵּע֔וּןyou will cut down !

    tegadeunH1438

  • וּפְסִילֵיהֶ֖םand images their

    ufesileihemH645623 times

  • תִּשְׂרְפ֥וּןyou will burn !

    tisrefunH8313117 times

  • בָּאֵֽשׁ׃with <the> fire

    baeshH784378 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 7:25

    You must burn up the images of their gods; do not covet the silver and gold that is on them or take it for yourselves, or you will be ensnared by it; for it…

    it leads to

    • Exodus 32:20

      Then he took the calf they had made, burned it in the fire, ground it to powder, and scattered the powder over the face of the water. Then he forced the Israelites to drink…

      Reached by 2 separate paths from here.

    • Deuteronomy 17:1

      You shall not sacrifice to the LORD your God an ox or a sheep with any defect or serious flaw, for that is detestable to the LORD your God.

  • Through

    Exodus 23:24

    You must not bow down to their gods or serve them or follow their practices. Instead, you are to demolish them and smash their sacred stones to pieces.

    it leads to

    • Deuteronomy 12:3

      Tear down their altars, smash their sacred pillars, burn up their Asherah poles, cut down the idols of their gods, and wipe out their names from every place.

      Reached by 2 separate paths from here.

    • Exodus 20:5

      You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…

    • Deuteronomy 12:30–31

      be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, “How do these nations serve their gods? I will do likewise.”

    • Numbers 33:52

      you must drive out before you all the inhabitants of the land, destroy all their carved images and cast idols, and demolish all their high places.

  • Through

    Exodus 34:13

    Rather, you must tear down their altars, smash their sacred stones, and chop down their Asherah poles.

    it leads to

    • 2 Kings 18:4

      He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites…

  • Through

    Deuteronomy 16:22

    and do not set up for yourselves a sacred pillar, which the LORD your God hates.

    it leads to

    • Leviticus 26:1

      “You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am…

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 62.17; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.