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Deuteronomy 7:20

in Deuteronomy 7

Moreover, the LORD your God will send the hornet against them until even the survivors hiding from you have perished.

BSB

The same verse in ASV and KJV ▾

ASV

Moreover Jehovah thy God will send the hornet among them, until they that are left, and hide themselves, perish from before thee.

KJV

Moreover the Lord thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.

This verse in Deuteronomy 7

Commentary

6 notes on this verse
Moreover, the Lord thy God will send the hornet among them,.... Not a single one, but several of them, and which may be understood of creatures so called, which resemble wasps, only twice as large, an insect very bold and venomous; see Exo 23:28. Aben Ezra interprets it of the leprosy: until they that are left, and hide themselves from thee, be destroyed; such of the Canaanites who escaped the sword of the Israelites, and hid themselves in holes and caverns of the earth; these the hornets would find out and sting them to death, until they were all destroyed.

This site's exposition

the LORD your God will send the hornet

on Deuteronomy 7:20-21

The hornet appears here, at Exodus 23:28 and at Joshua 24:12, each time sent by God ahead of Israel. Verse 21 grounds courage in the LORD "who is among you", the presence housed in the tabernacle.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God plagued the Egyptians with flies, but the Canaanites with hornets. Those who take not warning by less judgments on others may expect greater on themselves. But the great encouragement of Israel was that they had God among them, a mighty God and terrible,

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

That people accordingly were truly happy as a nation, and found every promise which the faithful God made to them amply fulfilled, so long as they adhered to that obedience which was required of them.
LET us spiritualize the story of the conquest of Canaan by the children of Israel. Canaan was given to Abraham and to his seed by a covenant of salt. Our body, soul, and spirit are given to Christ Jesus to be His portion and His heritage— and the newborn principle within us which represents the seed of Israel is to conquer the whole of our manhood for Christ that He may have possession of it in all its powers and passions, parts and faculties.
LET us spiritualize the story of the conquest of Canaan by the children of Israel. Canaan was given to Abraham and to his seed by a covenant of salt. Our body, soul, and spirit are given to Christ Jesus to be His portion and His heritage— and the newborn principle within us which represents the seed of Israel is to conquer the whole of our manhood for Christ that He may have possession of it in all its powers and passions, parts and faculties. When our Lord Jesus Christ died, He died not only for our souls but also for our bodies—He did not purchase a right to a part of us only but to the entire man. He contemplated in His passion the sanctification of us wholly—spirit, soul, and body—that in this triple kingdom He Himself might reign supreme without a rival. It is the business of the newborn nature which God has given to the regenerate to assert the rights of the Lord Jesus Christ. "My Soul, so far as you are a child of God, you must conquer all the rest of yourself which yet remains unblest. You must subdue all your powers and passions to the silver scepter of Jesus' gracious reign, and you must never be satisfied till He who is the King by purchase becomes also the King by gracious coronation, and reigns in you supreme." Although Israel had Canaan by right, the Jebusites and eight mighty nations had it in possession. And alas, we are made painfully to feel that though Christ has a right to us and He alone should reign in our mortal bodies, yet sin has a dwelling place in us! Those old sins which were born with us and seem as if they will never die till we, ourselves, are wrapped in our winding sheets, have entered into us and will dwell in us.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְגַם֙and also

    vegamH1571 →769 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַצִּרְעָ֔הthe hornet

    hatzirahH6880 →

  • יְשַׁלַּ֛חhe will send

    yeshalachH7971 →845 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֶ֖יךָGod your

    ʾeloheikhaH430 →2601 times

  • בָּ֑םamong <the> them

    bam

  • עַד־until

    ʾad-H5704 →1261 times

  • אֲבֹ֗דperish

    ʾavodH6 →184 times

  • הַנִּשְׁאָרִ֛ים[those] who remain

    hanisharimH7604 →133 times

  • וְהַנִּסְתָּרִ֖יםand [those] who hide themselves

    vehanistarimH5641 →80 times

  • מִפָּנֶֽיךָ׃from before you

    mipaneikhaH6440 →2123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

2 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 24:12

    I sent the hornet ahead of you, and it drove out the two Amorite kings before you, but not by your own sword or bow.

    it leads to

    • Exodus 23:28

      I will send the hornet before you to drive the Hivites and Canaanites and Hittites out of your way.

    • Psalms 44:3–6

      For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because…

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 673: “Secret Sins Driven Out By Stinging Hornets” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.