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mannafest.faith

Acts 10:2

in Acts 10

He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly.

BSB

The same verse in ASV and KJV ▾

ASV

a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.

KJV

A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

This verse in Acts 10

Commentary

15 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A devout man - Ευσεβης, from ευ, well, and σεβομαι, I worship. A person who worships the true God, and is no idolater. One that feared God - Φοβουμενος τον Θεον, One who was acquainted with the true God, by means of his word and laws; who respected these laws, and would not dare to offend his Maker and his Judge. This is necessarily implied in the fear of God. With all his house - He took care to instruct his family in the knowledge which he himself had received; and to establish the worship of God in his house.

This site's exposition

a man named Cornelius

on Acts 10:1-2

At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment, a cohort raised from Roman citizens, as Ramsay's study of the army in the eastern provinces records. He and all his household were devout and God-fearing, and he gave generously to the people and prayed to God regularly, the fullest portrait of a righteous Gentile in the book. God-fearing names a Gentile attached to the synagogue without full conversion.

This site's exposition

devout and God-fearing

Chrysostom observes that the first Gentile convert is a man of proven piety, which gave the Jewish believers less ground for offense. Adam Clarke explains devout as worshipping the true God and no idols, and reads the household's faith as the fruit of his teaching. His alms echo Tabitha's in chapter 9.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

They do not mention that both the Ethiopian and Cornelius held office, but that by their wealth and the influence surrounding them they were not hindered from living devoutly. This man therefore is not a Jew, nor under the laws, but already had anticipated our …

A commentator

Augustine of Hippo

PREDESTINATION OF THE SAINTS 1.7.12 · Written in the 5th century.

proposed

For it is often said, "He deserved to believe, because he was a good man even before he believed." This may be said of Cornelius since his alms were accepted and his prayers heard before he had believed on Christ; and yet without some faith he neither gave alms nor prayed. For how did he call on him on whom he had not believed? But if he could have been saved without the faith of Christ, the apostle Peter would not have been sent as an architect to build him up. For, "Except the Lord build the house, they labor in vain who build it." And we are told, faith is of ourselves; other things that pertain to works of righteousness are of the Lord; as if faith did not belong to the building—as if, I say, the foundation did not belong to the building. But if the foundation primarily and especially belongs to the building, he labors in vain who seeks to build up the faith by preaching, unless the Lord in his mercy builds it up from within. Whatever, therefore, of good works Cornelius performed, whether before he believed in Christ or when he believed or after he had believed, all to be ascribed to God. Otherwise, it might be assumed that human initiative is being lifted up.

A commentator

John Chrysostom

Homily on Acts 22 · Written in the 5th century.

proposed

See how great the virtue of alms, both in the former discourse, and here! There, it delivered from death temporal; here, from death eternal; and opened the gates of heaven. Such are the pains taken for the bringing of Cornelius to the faith, that both an angel is sent, and the Spirit works, and the chief of the Apostles is fetched to him, and such a vision is shown, and, in short, nothing is left undone. How many centurions were there not besides, and tribunes, and kings, and none of them obtained what this man did!

A commentator

John Chrysostom

Homily on Acts 22 · Written in the 5th century.

proposed

"A devout man," he says, "and one that feared God with all his house": that you may not imagine that it is because of his high station that these things are done. When Paul was to be brought over, there is no angel, but the Lord Himself: and He does not send him to some great one, but to a very ordinary person: but here, on the contrary, He brings the chief Apostle to these Gentiles, not sends them to him: herein condescending to their weakness, and knowing how such persons need to be treated. As indeed on many occasions we find Christ Himself hasting to such, as being more infirm. Or it may be because Cornelius was not able himself to leave his home.

A commentator

John Chrysostom

Homily on Acts 22 · Written in the 5th century.

proposed

But here again is a high commendation of alms, just as was there given by means of Tabitha. "A devout man," it says, "and one that feared God with all his house." Let us hear this, whoever of us neglect them of our own house, whereas this man was careful of his soldiers also. "And that gave alms," it says, "to all the people." Both his doctrines and his life were right.
7 more voices on this verse

The Church Fathers3 voices

A commentator

John Chrysostom

Homily on Acts 22 · Written in the 5th century.

proposed

Hear, all ye that are in military commands, all ye that stand beside kings. "A just man," it says, "fearing God; devout; and what is more than all, with all his house. Not as we: that our servants may be afraid of us, do everything, but not that they may be devout." And over the domestics too, so. Not so this man; but he was "one that feared God with all his house," for he was as the common father of those with him, and of all the others under his command.

A commentator

Cyprian

Treatise IV On the Lord's Prayer · Written before 258.

proposed

Moreover, those who pray should not come to God with fruitless or naked prayers. Petition is ineffectual when it is a barren entreaty that beseeches God. For as every tree that bringeth not forth fruit is cut down and cast into the fire; assuredly also, words that do not bear fruit cannot deserve anything of God, because they are fruitful in no result. And thus Holy Scripture instructs us, saying, "Prayer. is good with fasting and almsgiving."

A commentator

John Chrysostom

Homily on Acts 22 · Written in the 5th century.

proposed

Observe with whom the beginning of the Gentiles is made - with "a devout man," and one proved to be worthy by his works. For if, though the case be so, they are still offended, if this had not been the case, what would not have been the consequence!

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

This Cornelius was neither a Jew nor one of those under the Law, and yet he already led the same way of life as we do. Here already two people invested with honors believe in Christ — the treasurer of the Ethiopian woman and this …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was about the ninth hour of the day, at three of the clock in the afternoon, which is with us an hour of business and conversation; but then, because it was in the temple the time of offering the evening sacrifice, it was made by devout people an hour of prayer, to intimate that all our prayers are to be offered up in the virtue of the great sacrifice.
A devout man,....

The Nineteenth Century1 voice

A devout man - Pious, or one who maintained the worship of God. See the notes on Luk 2:25. Compare Act 2:5; Act 8:2. And one that feared God - This is often a designation of piety. See notes on Act 9:31. It has been supposed by many that the expressions here used denote that Cornelius was a Jew, or was instructed in the Jewish religion, and was a proselyte. But this by no means follows. It is probable that there might have been among the Gentiles a few at least who were fearers of God, and who maintained his worship according to the light which they had. So there may be now persons found in pagan lands who in some unknown way have been taught the evils of idolatry and the necessity of a purer religion, and who may be prepared to receive the gospel. The Sandwich Islands were very much in this state when the American missionaries first visited them. They had thrown away their idols, and seemed to be waiting for the message of mercy and the Word of eternal life, as Cornelius was. A few other instances have been found by missionaries in pagan lands of those who have thus been prepared by a train of providential events, or by the teaching of the Spirit, for the gospel of Christ. With all his house - With all his family. It is evident here that Cornelius instructed his family, and exerted his influence to train them in the fear of God. True piety will always lead a man to seek the salvation of his family. Much alms - Large and liberal charity. This is always an effect of piety. See Jas 1:27; Psa 41:1. Prayed to God alway - Constantly; meaning that he was in the regular habit of prayer. Compare Rom 12:12; Luk 18:1; Psa 119:2; Pro 2:2-5. As no particular kind of prayer is mentioned except secret prayer, we are not authorized to affirm that he offered prayer in any other manner. […]

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 10:4

    Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.

    it leads to

    • Philippians 4:6

      Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

    • Hebrews 6:10

      For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.

    • Acts 10:31

      and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.

    • Malachi 3:16

      At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD…

    • Psalms 141:2

      May my prayer be set before You like incense, my uplifted hands like the evening offering.

  • Through

    Acts 10:35

    but welcomes those from every nation who fear Him and do what is right.

    it leads to

    • 1 John 2:29

      If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.

    • Romans 10:12–13

      For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

    • Acts 15:9

      He made no distinction between us and them, for He cleansed their hearts by faith.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, PREDESTINATION OF THE SAINTS 1.7.12; Cyprian, Treatise IV On the Lord's Prayer; John Chrysostom, Homily on Acts 22; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, The Church in the Roman Empire.