2 Timothy 4:17
in 2 Timothy 4But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.
BSB
The same verse in ASV and KJV ▾
ASV
But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
KJV
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
⋯
This verse in 2 Timothy 4
Commentary
13 notes on this verseStory has it that the apostle, after defending himself, was again sent upon the ministry of preaching and coming a second time to the same city met death by martyrdom under Nero. While he was being held in prison, he composed the second epistle to Timothy, at the same time indicating that his first defense had taken place and that martyrdom was at hand.
This site's exposition
At my first defense
on 2 Timothy 4:16-18
At my first defense, the prima actio before Nero's court, no one stood with me, and Paul prays May it not be charged against them, echoing the Lord's words from the cross. Yet the Lord stood by me and strengthened me, and the lion's mouth is read of Nero, of Satan, or of the arena. The rescue Paul expects is arrival, bring me safely into His heavenly kingdom, and the doxology follows, To Him be the glory forever and ever.
This site's exposition
the mouth of the lion
Eusebius records the tradition that Paul made his defense, was released to preach again, and died under Nero on a second stay in Rome. Adam Clarke reads the defense itself as preaching, so the Gentiles in the court heard the gospel. The Lord stood where men had failed.
The record, by era
The Church Fathers2 voices
In my first defense, no one came to my support, but all deserted me (may it not be counted against them). But the Lord stood by me and strengthened me, so that through me the preaching might be fully accomplished and all the Gentiles might …
"Notwithstanding the Lord stood with me, and strengthened me." Though deserted by man, God doth not permit him to suffer any harm. He strengthened me, he says, that is, He gave me boldness in speaking. He suffered me not to sink. "That by me the preaching might be fully known." That is, might be fulfilled. Observe his great humility. He does not say He strengthened me as deserving of His gift, but that "the preaching," with which I was intrusted, "might be fully known." As if any one should wear a purple robe and a diadem, and to that circumstance should owe his safety. "And that all the Gentiles might hear." What is this? That the luster of the Gospel, and the care of His Providence for me, might be known to all. "And I was delivered out of the mouth of the lion." "And the Lord shall deliver me from every evil work." See how near he had been to death. He had fallen into the very jaws of the lion. For he calls Nero a lion from his ferocity, and the violent and daring character of his government. "The Lord delivered me," he says, "and will deliver." But if he says, "He will deliver me," why does he say, "I am ready to be offered"? Attend to the expression, "He delivered me," he says, "from the lion's mouth"; and again, "He will deliver me," not from the lion's mouth, but "from every evil work." For then He delivered me from the danger; but now that enough has been done for the Gospel, He will yet again deliver me from every sin, that is, He will not suffer me to depart with condemnation. For that he should be able to "resist unto blood striving against sin" (Heb. xii. 4), and not yield, is a deliverance from another lion, even the devil, so that this preservation is greater than the former when he seems to be given up. "And will preserve me unto His heavenly kingdom; to Whom be glory for ever and ever. Amen." This then is salvation, when we shine forth there. […]
The Medieval Church3 voices
Then when he says, "but the Lord stood by me," he shows what was done against him on God's part: first, he mentions his help; second, its effect, at "that all the gentiles may hear." He says, therefore: they have all forsaken me. But where …
This is again a consolation for the disciple; for it shows that God does not allow a man who has been abandoned by people to suffer anything calamitous. That is, He granted boldness, He did not allow him to fall. Look how great his humility …
So that everything may be revealed through preaching. Not by force, but as he said, through preaching, as if he was bearing a purple garment and a crown (see John 19:2), and because of them he was dilivered up. By "lion" he means Nero.
5 more voices on this verse
The Puritans and the Awakening2 voices
Notwithstanding the Lord stood with me,....
(3.) Former deliverances should encourage future hopes. (4.) There is a heavenly kingdom, to which the Lord will preserve his faithful witnessing or suffering servants. (5.) We ought to give God the glory of all past, present, and future deliverances: To whom be glory for ever and ever.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Notwithstanding the Lord stood with me - Though all “men” forsook me, yet “God” did not. This expresses a universal truth in regard to the faithfulness of God; see Psa 27:10; compare Job 5:17-19; Isa 14:1-2. That by me the preaching might be fully known - The word “preaching,” here probably means “the gospel as preached by him.” The word rendered “might be fully known” - πληροφορηθῃ plērophorē̄thē - means “might obtain full credence;” that is, might be fully confirmed, so that others might be assured of its truth.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
I was delivered out of the mouth of the lion--namely, Satan, the roaring, devouring lion (Lu 22:31; I was prevented falling into his snare (2Ti 2:26; 2Ti 4:18 agrees with this interpretation, "The Lord shall deliver me from every evil work," namely, both from evil and the evil one, as the Greek of the Lord's Prayer expresses it.
quarantine:debris (2026-07-29) — unbalanced-parens
The Lord stood with me - When all human help failed, God, in a more remarkable manner, interposed; and thus the excellency plainly appeared to be of God, and not of man. That by me the preaching might be fully known - When called on to make his defense he took occasion to preach the Gospel, and to show that the great God of heaven and earth had designed to illuminate the Gentile world with the rays of his light and glory. This must have endeared him to some, while others might consider him an opposer of their gods, and be the more incensed against him. I was delivered out of the mouth of the lion - I escaped the imminent danger at that time. Probably he was seized in a tumultuous manner, and expected to be torn to pieces. The words εκ στοματος or εκ βρυγμου λεοντος ῥυεσθαι, to be rescued from the mouth or jaws of the lion, are a proverbial form of speech for deliverance from the most imminent danger. Several writers think Nero to be intended by the lion, because of his rage and oppressive cruelty. But Helius Caesarinus was at this time prefect of the city; Nero being in Greece. He was a bloody tyrant, and Nero had given him the power of life and death in his absence. The apostle may mean him, if the words be not proverbial.
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| κύριός | kurios | the Lord | G2962 → | 711 times |
| μοι | moi | me | G3165 → | 1936 times |
| παρέστη | pareste | stood by | G3936 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐνεδυνάμωσέν | enedunamosen | He strengthened | G1743 → | |
| με, | me | me, | G3165 → | 1936 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| δι᾽ | di᾽ | through | G1223 → | 664 times |
| ἐμοῦ | emou | me | G1473 → | 839 times |
| τὸ | to | the | G3588 → | 19766 times |
| κήρυγμα | kerugma | proclamation | G2782 → | |
| πληροφορηθῇ, | plerophorethea | may be fully accomplished, | G4135 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀκούσωσιν | akousosin | may hear | G191 → | 425 times |
| πάντα | panta | all | G3956 → | 1235 times |
| τὰ | ta | the | G3588 → | 19766 times |
| ἔθνη, | ethne | Gentiles, | G1484 → | |
| καὶ | kai | And | G2532 → | 9120 times |
| ἐρρύσθην | errusthen | I was delivered | G4506 → | 17 times |
| ἐκ | ek | out of | G1537 → | 911 times |
| στόματος | stomatos | [the] mouth | G4750 → | |
| λέοντος. | leontos | of the lion. | G3023 → |
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
κύριόςthe Lord
kuriosG2962 →711 times
μοιme
moiG3165 →1936 times
παρέστηstood by
paresteG3936 →
καὶand
kaiG2532 →9120 times
ἐνεδυνάμωσένHe strengthened
enedunamosenG1743 →
με,me,
meG3165 →1936 times
ἵναso that
inaG2443 →668 times
δι᾽through
di᾽G1223 →664 times
ἐμοῦme
emouG1473 →839 times
τὸthe
toG3588 →19766 times
κήρυγμαproclamation
kerugmaG2782 →
πληροφορηθῇ,may be fully accomplished,
plerophoretheaG4135 →
καὶand
kaiG2532 →9120 times
ἀκούσωσινmay hear
akousosinG191 →425 times
πάνταall
pantaG3956 →1235 times
τὰthe
taG3588 →19766 times
ἔθνη,Gentiles,
ethneG1484 →
καὶAnd
kaiG2532 →9120 times
ἐρρύσθηνI was delivered
errusthenG4506 →17 times
ἐκout of
ekG1537 →911 times
στόματος[the] mouth
stomatosG4750 →
λέοντος.of the lion.
leontosG3023 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 5:8Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
it leads to
- Ephesians 6:11
Put on the full armor of God, so that you can make your stand against the devil’s schemes.
- James 4:7
Submit yourselves, then, to God. Resist the devil, and he will flee from you.
- Ephesians 4:27
and do not give the devil a foothold.
- Job 2:2
“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”
- 1 Peter 1:13
Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.
- Ephesians 6:11
Through
Daniel 6:22My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O…
it leads to
- Hebrews 11:33
who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
- Acts 12:11
Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”
- Hebrews 11:33
Through
1 Samuel 17:37David added, “The LORD, who delivered me from the claws of the lion and the bear, will deliver me from the hand of this Philistine.” “Go,” said Saul, “and may the LORD be with…
it leads to
- 2 Timothy 4:17–18
But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of…
- 2 Timothy 4:17–18
Where this verse is studied
About 2 Timothy

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Eusebius of Caesarea, ECCLESIASTICAL HISTORY 2.22; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 10; John Damascene, Commentary (church-history corpus); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.
