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2 Chronicles 6:29

in 2 Chronicles 6

then may whatever prayer or petition Your people Israel make—each knowing his own afflictions and spreading out his hands toward this temple—

BSB

The same verse in ASV and KJV ▾

ASV

what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:

KJV

Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:

This verse in 2 Chronicles 6

Commentary

6 notes on this verse

This site's exposition

When famine or plague comes upon the land

on 2 Chronicles 6:28-31

The fourth petition gathers “famine or plague,” “blight or mildew or locusts or grasshoppers,” and siege into one list. These are the curses Leviticus 26 and Deuteronomy 28 attach to covenant unfaithfulness. Charles Spurgeon preached on this text at the Metropolitan Tabernacle in his sermon numbered 2637.

This site's exposition

knowing his own afflictions

The petition narrows to each person and his own affliction. Spreading out the hands was the posture of prayer, the posture Solomon himself took at verse 13. Wesley notes that the prayer asks God to help His people in answer to their own prayers.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking. He did it for the glory and honour of God; this was his highest and ultimate end in it. It was for the name of the Lord God of Israel (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This we may, in faith, pray for, for we are sure it shall be done. God sitteth on the throne judging right. That God would return in mercy to his people when they repented, and reformed, and sought unto him,

The Nineteenth Century2 voices

THE Temple was intended to be the center of prayer for all the children of Israel. Those who could do so went up to it a certain number of times every year. Others, who were too far away to go, prayed with their window open towards Jerusalem, for there was the Mercy Seat and beneath the wings of the overshadowing cherubim there dwelt that bright light of the Shekinah which was the index of the Presence of God in the midst of His people.
THE Temple was intended to be the center of prayer for all the children of Israel. Those who could do so went up to it a certain number of times every year. Others, who were too far away to go, prayed with their window open towards Jerusalem, for there was the Mercy Seat and beneath the wings of the overshadowing cherubim there dwelt that bright light of the Shekinah which was the index of the Presence of God in the midst of His people. It is not, therefore, to be wondered at that when Solomon dedicated to the Lord the Temple which he had built, his great petition was that God would hear every prayer that should be offered in that place or toward that place! He wished the Temple to always be to Israel the token that God's memorial is that He hears prayer. Solomon therefore presented a wonderfully comprehensive series of supplications in which he appears to have included all the sorrowful conditions of the nation and all the troubles that were likely to fall upon the chosen people. But this part of his prayer, which we are now to consider, seems as though it were intended to gather up anything that the suppliant might possibly have left out. We always think that we are among the great things—that we are out upon the deep seas—when we can get among the "whatevers." "Whatever burden or whatever sickness there is: then what prayer or what supplication shall be made of any man, or of all Your people Israel...then hear You from Heaven, Your dwelling place, and forgive." It is a sort of miscellaneous sentence, taking up all the stragglers—the lots that are out of the catalog—those that could not be placed under any distinct head.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כָּל־every

    kol-H3605 →5413 times

  • תְּפִלָּ֣הprayer

    tefilahH8605 →72 times

  • כָל־every

    khol-H3605 →5413 times

  • תְּחִנָּ֗הsupplication

    techinahH8467 →25 times

  • אֲשֶׁ֤רwhich

    ʾasherH834 →5497 times

  • יִהְיֶה֙it will belong

    yihyehH1961 →3559 times

  • לְכָל־to any

    lekholH3605 →5413 times

  • הָ֣אָדָ֔ם<the> person

    haadamH120 →551 times

  • וּלְכֹ֖לand to all

    ulekholH3605 →5413 times

  • עַמְּךָ֣people your

    ʾamekhaH5971 →1873 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • אֲשֶׁ֣רwho

    ʾasherH834 →5497 times

  • יֵדְע֗וּthey will know

    yedeuH3045 →945 times

  • אִ֤ישׁeveryone

    ʾishH376 →1663 times

  • נִגְעוֹ֙own plague his

    nigoH5061 →

  • וּמַכְאֹב֔וֹand own pain his

    umakhovoH4341 →

  • וּפָרַ֥שׂand he will spread out

    ufarasH6566 →67 times

  • כַּפָּ֖יוhands his

    kapavH3709 →192 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַבַּ֥יִתthe house

    habayitH1004 →2046 times

  • הַזֶּֽה׃<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 91:15

    When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.

    it leads to

    • Jeremiah 33:3

      Call to Me, and I will answer and show you great and unsearchable things you do not know.

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

    • Isaiah 65:24

      Even before they call, I will answer, and while they are still speaking, I will hear.

    • Psalms 138:7

      If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.

    • John 12:26

      If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.

  • Through

    Proverbs 14:10

    The heart knows its own bitterness, and no stranger shares in its joy.

    it leads to

    • Philippians 4:7

      And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

    • Proverbs 18:14

      The spirit of a man can endure his sickness, but who can survive a broken spirit?

    • John 14:18

      I will not leave you as orphans; I will come to you.

About 2 Chronicles

Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.
Saphan Reading the Book of the Law to Josiah, Philip Galle, engraving after Maarten van Heemskerck, 1569, Royal Library of Belgium. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2637: The Place of Prayer and Pardon; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2637: “The Place of Prayer and Pardon” (lightly modernized text, CCEL edition); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.