1 Samuel 2:34
in 1 Samuel 2And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day.
BSB
The same verse in ASV and KJV ▾
ASV
And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.
KJV
And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.
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This verse in 1 Samuel 2
Commentary
6 notes on this verseThis shall be a sign unto thee,.... A confirming one, that all which had been now said would be fulfilled: that shall come upon thy two sons, Hophni and Phinehas; which Eli would live to see fulfilled on them; and when it was, he might be assured the rest would be most certainly accomplished, and it was this: in one day they shall die both of them; as they did in battle with the Philistines, 1Sa 4:11.
This site's exposition
your two sons Hophni and Phinehas
The sign given is a date, not a symbol: Hophni and Phinehas will die in one day, and the reader carries the sentence forward into chapter 4, where both fall at Aphek and the ark is lost in the same battle. A single verse in this chapter answers itself thirty verses later, the surest kind of proof the man of God could have offered Eli.
The record, by era
The Medieval Church3 voices
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 2, Chapter 3 · Written before 604.
proposed
For the age of manhood is the time of administering the priesthood. Therefore the imitator of the reprobate teacher is brought to manhood when he is promoted to the height of holy orders. When indeed he has reached that age, he dies, because whoever has approached so great a ministry unworthily, or has lived unworthily in it, is condemned. Whence Paul also, making mention of the Lord's body and blood, says: "He who eats and drinks unworthily, eats and drinks judgment to himself" (1 Cor. 11:29). Therefore they die in manhood, because they perish from the presumption and boldness of a higher ministry. Hence therefore, hence indeed let the reckless take heed, and let them not eagerly seek but rather dread to undertake the burdens of so great a ministry. For he who is foretold to die when he reaches manhood lives until he reaches it, because indeed all who are weak and unequal to so great a ministry, if they consider the measure of their own smallness, have a place in the holy Church in which, guarding themselves, they may live. Whence the Lord also declares through Moses, saying: "If a beast touches the mountain, it shall be stoned" (Exod. 19:12; Heb. 12:20). Hence it is also that when Lot went out from Sodom, he refrained from ascending the mountain and turned aside to Zoar, a small city (Gen. 19:20ff.), lest while still small he strives for higher things and, striking against manhood, dies. For we leave Sodom when we turn away from the fires of burning desire. We do not immediately ascend to lofty things, because we do not touch the heights of a superior ministry, while we consider our own weakness by measuring it, lest if we despise keeping the measure of our weak age, we who have lived as little ones may die in manhood. As a sign indeed of the house about to die, both sons of Eli are foretold to die in one day. […]
This will be the sign for you, etc. These words pertain to Eli and Samuel, because the death of Eli's sons and Samuel's election as priest not from the lineage of Aaron signifies the death not of men, but of the old priesthood, and the …
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 2, Chapter 2 · Written before 604.
proposed
37. We have shown above that in the two sons of Eli the twofold order of the old priesthood is designated. They certainly died on one day, because they came together simultaneously in the death of the Redeemer. Moreover, the death of the priests is fittingly recorded as placed as a sign of the house that was to die, because when the shepherds perish, it is necessary that the flock follow to the same destruction. And because they were deceived by a false reasoning, they are said to die in the day.
The Nineteenth Century1 voice
They shall die both of them - Hophni and Phinehas were both killed very shortly after in the great battle with the Philistines in which the Israelites were completely routed, and the ark taken. See 1Sa 4:1-11.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְזֶה־ | vezeh- | and this | H2088 → | 1180 times |
| לְּךָ֣ | lekha | for <the> you | ||
| הָא֗וֹת | haot | [will be] the sign | H226 → | 80 times |
| אֲשֶׁ֤ר | ʾasher | which | H834 → | 5497 times |
| יָבֹא֙ | yavo' | it will come | H935 → | 2568 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| שְׁנֵ֣י | shenei | [the] two | H8147 → | 768 times |
| בָנֶ֔יךָ | vaneikha | sons your | H1121 → | 4930 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| חָפְנִ֖י | chafeni | Hophni | H2652 → | 5 times |
| וּפִֽינְחָ֑ס | ufinchas | and Phinehas | H6372 → | 25 times |
| בְּי֥וֹם | beyom | on a day | H3117 → | 2304 times |
| אֶחָ֖ד | ʾechad | one | H259 → | 971 times |
| יָמ֥וּתוּ | yamutu | they will die | H4191 → | 839 times |
| שְׁנֵיהֶֽם׃ | sheneihem | both of them | H8147 → | 768 times |
וְזֶה־and this
vezeh-H2088 →1180 times
לְּךָ֣for <the> you
lekha
הָא֗וֹת[will be] the sign
haotH226 →80 times
אֲשֶׁ֤רwhich
ʾasherH834 →5497 times
יָבֹא֙it will come
yavo'H935 →2568 times
אֶל־to
ʾel-H413 →5510 times
שְׁנֵ֣י[the] two
sheneiH8147 →768 times
בָנֶ֔יךָsons your
vaneikhaH1121 →4930 times
אֶל־to
ʾel-H413 →5510 times
חָפְנִ֖יHophni
chafeniH2652 →5 times
וּפִֽינְחָ֑סand Phinehas
ufinchasH6372 →25 times
בְּי֥וֹםon a day
beyomH3117 →2304 times
אֶחָ֖דone
ʾechadH259 →971 times
יָמ֥וּתוּthey will die
yamutuH4191 →839 times
שְׁנֵיהֶֽם׃both of them
sheneihemH8147 →768 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Samuel 4:11The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.
it leads to
- Psalms 78:64
His priests fell by the sword, but their widows could not lament.
- Isaiah 3:11
Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done.
- 1 Samuel 2:32
You will see distress in My dwelling place. Despite all that is good in Israel, no one in your house will ever again reach old age.
- Psalms 78:64
Through
1 Kings 13:3That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’”
it leads to
- 1 Corinthians 1:22
Jews demand signs and Greeks search for wisdom,
- Exodus 4:3–5
“Throw it on the ground,” said the LORD. So Moses threw it on the ground, and it became a snake, and he ran from it.
- John 2:18
On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
- Judges 6:17
Gideon answered, “If I have found favor in Your sight, give me a sign that it is You speaking with me.
- 1 Corinthians 1:22
Through
1 Samuel 3:12On that day I will carry out against Eli everything I have spoken about his family, from beginning to end.
it leads to
- 1 Samuel 2:27–36
Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s…
- 1 Samuel 2:27–36
Where this verse is studied
About 1 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 2, Chapter 3; Gregory the Dialogist, Commentary on 1 Kings, Book 2, Chapter 2; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
