1 Samuel 17:36
in 1 Samuel 17Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”
BSB
The same verse in ASV and KJV ▾
ASV
Thy servant smote both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
KJV
Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
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This verse in 1 Samuel 17
Commentary
10 notes on this verseWE have all thought a great deal of the courage of David in meeting giant Goliath, but probably we have not given him credit for his conduct in a previous contest. We have not sufficiently noticed that immediately before the encounter with the Philistine he fought a battle which cost him far more thought, prudence and patience. The battle of words in which he had to engage with his brothers and with King Saul was a more trying ordeal to him than going forth in the strength of the Lord to smite the uncircumcised boaster.
This site's exposition
whenever a lion or a bear came and carried off a lamb from the flock
on 1 Samuel 17:34-37
David’s argument is testimony, that "The LORD, who delivered me from the claws of the lion and the bear, will deliver me from the hand of this Philistine" as well. Past deliverance is the ground of present faith, and the shepherd’s unseen faithfulness was the training of a king. Saul’s blessing, "may the LORD be with you," gives official leave in words whose weight he no longer carries.
This site's exposition
Your servant has killed lions and bears
Charles Spurgeon counted the argument with Eliab and Saul a harder battle than the one with Goliath, calling for thought, prudence and patience. He traced David's courage to solitary days with God among the hills of Judah. David ranks the Philistine with the beasts.
The record, by era
The Church Fathers1 voice
When David had been anointed by blessed Samuel before he came here, he had killed a lion and a bear without any weapons, as he himself told King Saul. Both the lion and the bear typified the devil, for they had been strangled by the …
The Puritans and the Awakening2 voices
He could not see a lamb in distress but he would venture his life to rescue it. This temper made him fit to be a king, to whom the lives of subjects should be dear and their blood precious ( Ps. lxxii. 14 ), and fit to be a type of Christ, the good Shepherd, who gathers the lambs in his arms and carries them in his bosom ( Isa. xl.
quarantine:debris (2026-07-29) — unbalanced-parens
Thy servant slew both the lion and the bear,.... At different times, and several of them at one time or another; whenever any of them came into the flock, he used to lay hold on them and kill them, with all the ease imaginable. The Jews suppose this phrase denotes many of them (h).
The Nineteenth Century2 voices
DAVID had lived with God. Throughout many a solitary day he had kept his father's flock among the lone hills of Judah and had worshipped the Unseen but Ever-Present Lord. He had grown into an adoring familiarity with the Most High so that, to him, the name of the one and only living and true God was a deep and solemn joy.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
a lion, and a bear--There were two different rencontres, for those animals prowl alone. The bear must have been a Syrian bear, which is believed to be a distinct species, or perhaps a variety, of the brown bear.
quarantine:debris (2026-07-29) — starts-lowercase
2 more voices on this verse
The Nineteenth Century2 voices
WE have all thought a great deal of the courage of David in meeting giant Goliath, but probably we have not given him credit for his conduct in a previous contest. We have not sufficiently noticed that immediately before the encounter with the Philistine he fought a battle which cost him far more thought, prudence and patience. The battle of words in which he had to engage with his brothers and with King Saul was a more trying ordeal to him than going forth in the strength of the Lord to smite the uncircumcised boaster. Many a man meets with more trouble from his friends than from his enemies. And when he has learned to overcome the depressing influence of prudent friends he makes short work of the opposition of avowed adversaries. Observe that David had first to contend with his own brothers. I hardly think Eliab was so much swayed by envy as has been supposed. I fancy that Eliab had too much contempt for his young brother to envy him. He thought it ridiculous that a youth so given to music and piety and gentle pursuits should dream of encountering a giant. He derided the idea of his being equal to such a task and only feared, lest in a moment of foolish enthusiasm, he might throw his life away in the mad enterprise. And therefore Eliab somewhat superciliously, but still somewhat in the spirit natural to an elder brother who feels himself a sort of guardian to the younger members of the house, chided him and told him that only pride and curiosity had brought him there at all and that he had better have remained with his sheep in the wilderness. Such a youth, he thought, was more fit among lambs than among warriors, and more likely to be in his place beneath a tree with his shepherd's pipe than in the midst of a battle. David met this charge in the very wisest way—he answered with a few soft words, and then turned away.
DAVID had lived with God. Throughout many a solitary day he had kept his father's flock among the lone hills of Judah and had worshipped the Unseen but Ever-Present Lord. He had grown into an adoring familiarity with the Most High so that, to him, the name of the one and only living and true God was a deep and solemn joy. As you may have spied far up among the ramparts of the mountains a solitary lake, whose one office it is to mirror the face of Heaven, so had David's hallowed life become the reflection of the Light and Glory of the Lord of Hosts. It had not occurred to him, in his meditations, that base men would dare to challenge the infinite majesty of God, or that proud adversaries would come forward and defy the chosen people of the Most High—but now that he hears the defiance and beholds the challenge, all his blood is up. He is amazed! A holy rage is upon him! Yes, it is true—he hears Jehovah blasphemed! How can it be? The youth's holy soul is undergoing a new experience. He is bringing his whole life to bear upon it. He reaches the conclusion that as bears and lions die when they meddle with sheep, so must Goliath fall, now that he dares to attack the Lord and His people. When David finds himself in the camp and when he hears Goliath of Gath pouring forth his blasphemies against Jehovah and defying Jehovah's people, David has no thought of having been mistaken in his former lofty adoration. He entertains no notion of adopting a lower style, but he inwardly burns with indignation against the infamous reviler. An insult against God cannot be allowed! This abominable blasphemer must be silenced. Somebody must put him down and so dispose of him that none shall ever dare, again, to do the same. David enquires whether somebody or other is not going to batter the bronze champion.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| גַּ֧ם | gam | both | H1571 → | 769 times |
| אֶֽת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָאֲרִ֛י | haari | the lion | H738 → | 80 times |
| גַּם־ | gam- | as well as | H1571 → | 769 times |
| הַדּ֖וֹב | hadov | the bear | H1677 → | 12 times |
| הִכָּ֣ה | hikah | he has struck down | H5221 → | 499 times |
| עַבְדֶּ֑ךָ | ʾavdekha | servant your | H5650 → | 799 times |
| וְֽ֠הָיָה | vehayah | and he will be | H1961 → | 3559 times |
| הַפְּלִשְׁתִּ֨י | hapelishti | the Philistine | H6430 → | 287 times |
| הֶעָרֵ֤ל | hearel | <the> uncircumcised | H6189 → | 35 times |
| הַזֶּה֙ | hazeh | <the> this | H2088 → | 1180 times |
| כְּאַחַ֣ד | keachad | like one | H259 → | 971 times |
| מֵהֶ֔ם | mehem | from <the> them | ||
| כִּ֣י | ki | for | H3588 → | 4482 times |
| חֵרֵ֔ף | cheref | he has defied | H2778 → | 41 times |
| מַעַרְכֹ֖ת | maarkhot | [the] battle lines of | H4634 → | 19 times |
| אֱלֹהִ֥ים | ʾelohim | God | H430 → | 2601 times |
| חַיִּֽים׃ ס | chaiyim | living | H2416 → | 498 times |
גַּ֧םboth
gamH1571 →769 times
אֶֽת־<obj.>
ʾet-H853 →10935 times
הָאֲרִ֛יthe lion
haariH738 →80 times
גַּם־as well as
gam-H1571 →769 times
הַדּ֖וֹבthe bear
hadovH1677 →12 times
הִכָּ֣הhe has struck down
hikahH5221 →499 times
עַבְדֶּ֑ךָservant your
ʾavdekhaH5650 →799 times
וְֽ֠הָיָהand he will be
vehayahH1961 →3559 times
הַפְּלִשְׁתִּ֨יthe Philistine
hapelishtiH6430 →287 times
הֶעָרֵ֤ל<the> uncircumcised
hearelH6189 →35 times
הַזֶּה֙<the> this
hazehH2088 →1180 times
כְּאַחַ֣דlike one
keachadH259 →971 times
מֵהֶ֔םfrom <the> them
mehem
כִּ֣יfor
kiH3588 →4482 times
חֵרֵ֔ףhe has defied
cherefH2778 →41 times
מַעַרְכֹ֖ת[the] battle lines of
maarkhotH4634 →19 times
אֱלֹהִ֥יםGod
ʾelohimH430 →2601 times
חַיִּֽים׃ סliving
chaiyimH2416 →498 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Samuel 17:10Then the Philistine said, “I defy the ranks of Israel this day! Give me a man to fight!”
it leads to
- 1 Samuel 17:25–26
Now the men of Israel had been saying, “Do you see this man who keeps coming out to defy Israel? To the man who kills him the king will give great riches. And he…
- 1 Samuel 17:45
But David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies…
- 2 Samuel 21:21
and when he taunted Israel, Jonathan the son of David’s brother Shimei killed him.
- 1 Samuel 17:25–26
Through
1 Samuel 17:26David asked the men who were standing with him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Just who is this uncircumcised Philistine, that he…
it leads to
- 1 Samuel 11:2
But Nahash the Ammonite replied, “I will make a treaty with you on one condition, that I may put out everyone’s right eye and bring reproach upon all Israel.”
- Deuteronomy 5:26
For who of all flesh has heard the voice of the living God speaking out of the fire, as we have, and survived?
- 1 Samuel 17:10
Then the Philistine said, “I defy the ranks of Israel this day! Give me a man to fight!”
- 1 Samuel 14:6
Jonathan said to the young man bearing his armor, “Come, let us cross over to the outpost of these uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD…
- 2 Kings 19:4
Perhaps the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the…
- 1 Samuel 11:2
Where this verse is studied
About 1 Samuel

This page draws on Caesarius of Arles, SERMON 121.4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1253: “The Lion-slayer—the Giant-killer” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1810: “The Lion and the Bear—Trophies Hung Up” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).
