1 Samuel 15:4
in 1 Samuel 15So Saul summoned the troops and numbered them at Telaim—200,000 foot soldiers and 10,000 men of Judah.
BSB
The same verse in ASV and KJV ▾
ASV
And Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
KJV
And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
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This verse in 1 Samuel 15
Commentary
8 notes on this verseTwo hundred thousand - and ten thousand - The Septuagint, in the London Polyglot, have Four Hundred thousand companies of Israel, and Thirty thousand companies of Judah. The Codex Alexandrinus has Ten thousand of each. The Complutensian Polyglot has Two Hundred thousand companies of Israel, and Ten thousand of Judah. And Josephus has Four Hundred thousand of Israel, and Thirty thousand of Judah. All the other versions are the same with the Hebrew text; and there is no difference in the MSS.
This site's exposition
numbered them in Telaim
on 1 Samuel 15:4-6
Saul musters two hundred thousand footmen and ten thousand of Judah at Telaim, then carries out a careful evacuation of the Kenites before the attack lands. The Kenites are spared by name because they showed kindness to Israel in the exodus generation, the same kindness clause the history books use of Rahab and later of Ruth. Saul can distinguish, and act on the distinction, when mercy is the question; the chapter's failure is that he distinguishes the very same way where the command left no room for it.
The record, by era
The Medieval Church2 voices
Saul therefore commanded the people and counted them, etc. And we, in order to be able to conquer the battles of vices, must gather gentle and innocent thoughts in our heart; namely, imitators of that spotless Lamb, who deigned to redeem us with his blood …
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 6, Chapter 1 · Written before 604.
proposed
By the name of lambs, men of great prudence are usually designated. Hence through John it is said: "I saw upon Mount Sion a Lamb standing, and with him a hundred forty-four thousand having his name and the name of his Father written on their foreheads" (Rev. 14:1). For those who had taken up the name of the Lamb were called lambs. Explaining who they are, he also says: "These are they who were not defiled with women, for they are virgins."
The Puritans and the Awakening2 voices
Saul numbered them in Telaim, which signifies lambs. He numbered then like lambs (so the vulgar Latin), numbered them by the paschal lambs (so the Chaldee), allowing ten to a lamb, a way of numbering used by the Jews in the later times of their nation. Saul drew all his forces to the city of Amalek, that city that was their metropolis (
quarantine:debris (2026-07-29) — unbalanced-parens
And Saul gathered the people together,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Saul gathered the people together--The alacrity with which he entered on the necessary preparations for the expedition gave a fair, but delusive promise of faithfulness in its execution.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Telaim - Probably the same as “Telem” Jos 15:24, one of the uttermost cities of Judah, toward the coast of Edom. The name means “lambs,” and was probably so called from the numerous flocks. Two hundred thousand ... - A wonderful contrast with the six hundred men who composed his whole army before 1Sa 13:15, and a proof how completely for a time the Philistines had been driven back. The separate mention of the men of Judah shows how little union there was between Juduh and Ephraim even at this time; a circumstance which throws light upon the whole after history.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְשַׁמַּ֤ע | vayshama' | and he summoned | H8085 → | 1159 times |
| שָׁאוּל֙ | shaul | Saul | H7586 → | 402 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָעָ֔ם | haam | the people | H5971 → | 1873 times |
| וַֽיִּפְקְדֵם֙ | vaiyifkedem | and he mustered them | H6485 → | 303 times |
| בַּטְּלָאִ֔ים | batelaim | at <the> Telaim | H2923 → | |
| מָאתַ֥יִם | matayim | two hundred | H3967 → | 581 times |
| אֶ֖לֶף | ʾelef | thousand | H505 → | 505 times |
| רַגְלִ֑י | ragli | foot soldier[s] | H7273 → | |
| וַעֲשֶׂ֥רֶת | vaaseret | and ten | H6235 → | 176 times |
| אֲלָפִ֖ים | ʾalafim | thousand<s> | H505 → | 505 times |
| אֶת־ | ʾet- | with | H854 → | 929 times |
| אִ֥ישׁ | ʾish | <the> man of | H376 → | 1663 times |
| יְהוּדָֽה׃ | yehudah | Judah | H3063 → | 819 times |
וַיְשַׁמַּ֤עand he summoned
vayshama'H8085 →1159 times
שָׁאוּל֙Saul
shaulH7586 →402 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָעָ֔םthe people
haamH5971 →1873 times
וַֽיִּפְקְדֵם֙and he mustered them
vaiyifkedemH6485 →303 times
בַּטְּלָאִ֔יםat <the> Telaim
batelaimH2923 →
מָאתַ֥יִםtwo hundred
matayimH3967 →581 times
אֶ֖לֶףthousand
ʾelefH505 →505 times
רַגְלִ֑יfoot soldier[s]
ragliH7273 →
וַעֲשֶׂ֥רֶתand ten
vaaseretH6235 →176 times
אֲלָפִ֖יםthousand<s>
ʾalafimH505 →505 times
אֶת־with
ʾet-H854 →929 times
אִ֥ישׁ<the> man of
ʾishH376 →1663 times
יְהוּדָֽה׃Judah
yehudahH3063 →819 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Samuel 13:15Then Samuel set out from Gilgal and went up to Gibeah in Benjamin. And Saul numbered the troops who were with him, about six hundred men.
it leads to
- 1 Samuel 14:2
Meanwhile, Saul was staying under the pomegranate tree in Migron on the outskirts of Gibeah. And the troops who were with him numbered about six hundred men,
- 1 Samuel 13:2
He chose for himself three thousand men of Israel: Two thousand were with Saul at Michmash and in the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And…
- 1 Samuel 13:6–7
Seeing that they were in danger because their troops were hard-pressed, the men of Israel hid in caves and thickets, among the rocks, and in cellars and cisterns.
- 1 Samuel 14:2
Through
Joshua 15:24Ziph, Telem, Bealoth,
it leads to
- 1 Samuel 23:14
And David stayed in the wilderness strongholds and in the hill country of the Wilderness of Ziph. Day after day Saul searched for him, but God would not deliver David into his hand.
- 1 Samuel 23:24
So they set out and went to Ziph ahead of Saul. Now David and his men were in the Wilderness of Maon in the Arabah south of Jeshimon,
- 1 Samuel 23:19
Then the Ziphites came up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah south of Jeshimon?
- 1 Samuel 23:14
Through
1 Samuel 11:8And when Saul numbered them at Bezek, there were 300,000 Israelites and 30,000 men of Judah.
it leads to
- Judges 1:4–5
When Judah attacked, the LORD delivered the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek.
- 2 Samuel 24:9
And Joab reported to the king the total number of the troops. In Israel there were 800,000 men of valor who drew the sword, and in Judah there were 500,000.
- Judges 1:4–5
Where this verse is studied
About 1 Samuel

Who and where
2 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PersonUnited monarchySaulIsrael's first king, head and shoulders above the people; began in humility, ended in rejection — sparing what God devoted, consul…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 6, Chapter 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
