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1 Samuel 14:20

in 1 Samuel 14

Then Saul and all his troops assembled and marched to the battle, and they found the Philistines in total confusion, with each man wielding the sword against his neighbor.

BSB

The same verse in ASV and KJV ▾

ASV

And Saul and all the people that were with him were gathered together, and came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.

KJV

And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.

This verse in 1 Samuel 14

Commentary

10 notes on this verse
Assembled themselves - See marg. Many versions give the sense “shouted,” which is far preferable, and only requires a different punctuation.

This site's exposition

with each man wielding the sword against his neighbor

on 1 Samuel 14:20-23

The rout turns the Philistine camp against itself before Saul's men strike a blow, and Hebrews who had gone over to the Philistine side and Israelites hiding in the hills both come out to join the winning side once the outcome is plain. The narrator names the true cause without qualifying it: so the LORD saved Israel that day. The battle rolls past Michmash to Beth-aven, a place name that will carry its own irony after Saul's next decision.

The record, by era

The Medieval Church3 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Saul and all the people cried out, etc. Jews, Gentiles, and heretics, although they are all enemies of the Church, wound each other with the sword of the word. The Jews themselves fight among themselves through the Pharisees and Sadducees: likewise heretics and pagans, with …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 5, Chapter 4 · Written before 604.

proposed

For what else does it signify that Saul first sought to bring the ark near, then commanded the priest to withdraw his hand, except that we ought to arrange obscure matters by consulting, and fulfill with haste those things that become more clearly known? But for the preacher to hear the tumult gradually increasing is to recognize the devotion of converted sinners. It is said to increase gradually, because while the Spirit directs our mind toward good works, he gently leads it toward better things through daily progress.

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 5, Chapter 4 · Written before 604.

proposed

What is this sword, if not the sword of the spirit, which is the word of God? For those who in innumerable places have been converted to the service of almighty God, because they cling inseparably to the word of God, each one holds a sword, as it were, close at hand. Therefore the sword of each one is turned against his neighbor, when those who have been converted in monasteries pierce one another in turn with the word of God and utterly slay the carnality within themselves.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) every man's sword was against his fellow. When they fled for fear, instead of turning back upon those that chased them, they reckoned those only their enemies that stood in their way, and treated them accordingly.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And Saul, and all the people that were with him, assembled themselves,....
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Our Lord Jesus had conquered our spiritual enemies, routed and dispersed them, so that we are cowards indeed if we will not stand to our arms when it is only to pursue the victory and to divide the spoil. Every Hebrew, even those from whom one would least have expected it, now turned his hand against the Philistines.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Saul and all the people--All the warriors in the garrison at Gibeah, the Israelite deserters in the camp of the Philistines, and the fugitives among the mountains of Ephraim, now all rushed to the pursuit, which was hot and sanguinary.

Modern Voices1 voice

A commentator

GK Chesterton

Time's Abstract and Brief Chronicle (1904-1905) · Written before 1936.

proposed

The one perfectly divine thing, the one glimpse of God's paradise given on earth, is to fight a losing battle - and not lose it.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּזָּעֵ֣קand he was called together

    vaiyizaekH2199 →73 times

  • שָׁא֗וּלSaul

    shaulH7586 →402 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • הָעָם֙the people

    haamH5971 →1873 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • אִתּ֔וֹ[was] with him

    ʾitoH854 →929 times

  • וַיָּבֹ֖אוּand they went

    vaiyavouH935 →2568 times

  • עַד־to

    ʾad-H5704 →1261 times

  • הַמִּלְחָמָ֑הthe battle

    hamilchamahH4421 →320 times

  • וְהִנֵּ֨הand there!

    vehinehH2009 →843 times

  • הָיְתָ֜הit was

    hayetahH1961 →3559 times

  • חֶ֤רֶב[the] sword of

    cherevH2719 →413 times

  • אִישׁ֙each man

    ʾishH376 →1663 times

  • בְּרֵעֵ֔הוּin neighbor his

    bereehuH7453 →188 times

  • מְהוּמָ֖הpanic

    mehumahH4103 →12 times

  • גְּדוֹלָ֥ה[was] great

    gedolahH1419 →526 times

  • מְאֹֽד׃very

    meodH3966 →300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 19:2

    “So I will incite Egyptian against Egyptian; brother will fight against brother, neighbor against neighbor, city against city, and kingdom against kingdom.

    it leads to

    • Judges 7:22

      And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the…

      Reached by 3 separate paths from here.

    • Matthew 10:36

      A man’s enemies will be the members of his own household.’

    • Matthew 10:21

      Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.

  • Through

    Judges 7:22

    And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the…

    it leads to

    • Isaiah 19:2

      “So I will incite Egyptian against Egyptian; brother will fight against brother, neighbor against neighbor, city against city, and kingdom against kingdom.

      Reached by 2 separate paths from here.

    • 1 Kings 4:12

      Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam;

    • Psalms 83:9

      Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon,

    • Joshua 6:20

      So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into…

    • Isaiah 9:4

      For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.

Where this verse is studied

On this page

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; GK Chesterton, Time's Abstract and Brief Chronicle (1904-1905); Gregory the Dialogist, Commentary on 1 Kings, Book 5, Chapter 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.