Skip to content
mannafest.faith

1 Samuel 14:2

in 1 Samuel 14

Meanwhile, Saul was staying under the pomegranate tree in Migron on the outskirts of Gibeah. And the troops who were with him numbered about six hundred men,

BSB

The same verse in ASV and KJV

ASV

And Saul abode in the uttermost part of Gibeah under the pomegranate-tree which is in Migron: and the people that were with him were about six hundred men;

KJV

And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men;

This verse in 1 Samuel 14

Commentary

12 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Under a pomegranate tree - Under Rimmon, which not only signifies a pomegranate tree, but also a strong rock, in which six hundred Benjamites took shelter, Jdg 20:45. Probably it was in this very rock that Saul and his six hundred men now lay hidden.

This site's exposition

let us go over

on 1 Samuel 14:1-2

Jonathan moves on his own initiative and keeps his father in the dark, while Saul sits at the edge of Gibeah under a pomegranate tree with six hundred men who do nothing. The chapter opens on that contrast and holds it: one Saulide acts in faith and one commands a camp that waits. Six hundred men are the whole muster left to Israel after 13:15, a number the narrator does not explain but the reader is meant to feel.

The record, by era

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 5, Chapter 4 · Written before 604.

proposed

Gibeah, as we said, is interpreted as "hill"; Migron is said to mean "from the throat." Now holy preachers are very exalted, not only in works, but also in contemplation. The outer part of this loftiness, therefore, is that of works, while the inner part is that of contemplation. Through this outer part of their exaltedness, they are seen by us as an example; but through the inner part, they are joined to the Creator in great love.

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

But he did not tell his father the same thing. Jonathan concealed from his father and the people the crossing to the station of the Philistines, as he had planned; for just as it is always most fitting to use the counsel of the spiritual, …

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Moreover, Saul was staying at the edge of Gibeah, etc. For indeed, it pertains to the indication of virtue that he dwelled in Gibeah, that is, the hill, under a pomegranate tree, and had six hundred companions. As we have already said above, the hill …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Nor had he so great an opinion of the priest as to consult him, but, being conscious of a divine impulse putting him upon it, he threw himself into the mouth of danger, in hope of doing service to his country. The way of access to the enemies' camp is described (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Tarried - In the outworks of the city where he had entrenched himself to observe the motion of the Philistines. In - Or, towards Migron, which was near Gibeah.
5 more voices on this verse

The Puritans and the Awakening2 voices

And Saul tarried in the uttermost part of Gibeah,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those whom he trusted too much to failed him when he most needed them. He durst not stay in Gibeah, but got into some obscure place, in the uttermost part of the city, under a pomegranate-tree, under Rimmon (so the word is), Ha-Rimmon, that Rimmon near Gibeah, in the caves of which those 600 Benjamites that escaped his themselves, Judg. xx.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Saul tarried in the uttermost part of Gibeah--Hebrew, "Geba"; entrenched, along with Samuel and Ahiah the high priest, on the top of one of the conical or spherical hills which abound in the Benjamite territory, and favorable for an encampment, called Migron ("a precipice").
Under a pomegranate - Compare 1Sa 22:6; Jdg 4:5. Saul was at the northern extremity of Gibeah, about an hour’s march from Geba, where Jonathan was. Migron, if the reading is correct, must be a different place from the Migron of Isa 10:28.

Modern Voices1 voice

A commentator

GK Chesterton

Time's Abstract and Brief Chronicle (1904-1905) · Written before 1936.

proposed

The one perfectly divine thing, the one glimpse of God's paradise given on earth, is to fight a losing battle - and not lose it.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשָׁא֗וּלand Saul

    veshaulH7586402 times

  • יוֹשֵׁב֙[was] remaining

    yoshevH34271079 times

  • בִּקְצֵ֣הat [the] edge of

    biktzehH709797 times

  • הַגִּבְעָ֔ה<the> Gibeah

    hagivahH139045 times

  • תַּ֥חַתunder

    tachatH8478505 times

  • הָרִמּ֖וֹן<the> pomegranate tree

    harimonH7416

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • בְּמִגְר֑וֹן[is] in Migron

    bemigronH4051

  • וְהָעָם֙and the people

    vehaamH59711873 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • עִמּ֔וֹ[was] with him

    imoH59731050 times

  • כְּשֵׁ֥שׁ[was] about six

    kesheshH8337216 times

  • מֵא֖וֹתhundred<s>

    meotH3967581 times

  • אִֽישׁ׃man

    ʾishH3761663 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About 1 Samuel

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; GK Chesterton, Time's Abstract and Brief Chronicle (1904-1905); Gregory the Dialogist, Commentary on 1 Kings, Book 5, Chapter 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.