1 Samuel 1:10
in 1 Samuel 1In her bitter distress, Hannah prayed to the LORD and wept with many tears.
BSB
The same verse in ASV and KJV ▾
ASV
And she was in bitterness of soul, and prayed unto Jehovah, and wept sore.
KJV
And she was in bitterness of soul, and prayed unto the Lord, and wept sore.
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This verse in 1 Samuel 1
Commentary
8 notes on this verseOur blessed Saviour himself, being in an agony, prayed more earnestly, Luke xxii. (2.) She mingled tears with her prayers. It was not a dry prayer: she wept sore.
This site's exposition
a post of the temple of the Lord
on 1 Samuel 1:9-11
Temple of the Lord occurs here for the first time in Scripture, said of Shiloh's tent structure centuries before Solomon lays one stone, and the word outruns the building it first names. Hannah's vow reaches back into the law itself: there shall no razor come upon his head repeats the Nazirite statute of Numbers 6:5 and the angel's word over Samson at Judges 13:5, the only three no-razor verses in the Bible. Samson took that vow and broke it; Hannah gives it to a son not yet conceived, and Samuel keeps it where the deliverer before him could not.
The record, by era
The Church Fathers4 voices
There were two women with the honored name of Anna: one married, who gave birth to holy Samuel; the other a widow, who recognized the Saint of saints when he was still an infant. The married one prayed with grief of soul and affliction of heart, because she had no sons. In answer to her prayer Samuel was given to her, and she offered him to God as she had vowed in her prayer to do. It is not easy to see how her prayer agrees with the Lord's Prayer, except, perhaps, in those words, "Deliver us from evil," because it seemed no slight evil to be married and to be deprived of the fruit of marriage, when the sole purpose of marriage is the begetting of children.
What did she say? Instead of saying anything at first, she began with wailing and shed warm floods of tears. And just as, when rain storms fall, even the harder ground is moistened and softened and easily bestirs itself to produce crops, so too did this happen in the case of this woman: as though softened by the flood of tears and warmed with the pangs, the womb began to stir in that wonderful fertility.
"And she stood," it says, "before the Lord"; and what are her words? "Adonai, Lord, Eloi Sabaoth!" and this is, being interpreted, "O Lord, the God of Hosts." Her tears went before her tongue; by these she hoped to prevail with God to bend to her request. Where tears are, there is always affliction also: where affliction is, there is great wisdom and heedfulness. "If thou wilt indeed," she continues, "look on the affliction of thine handmaid, and wilt give unto thine handmaid a man child, then will I give him unto the Lord all the days of his life." She said not, "for one year," or, "for two," as we do;—nor said she, "if thou wilt give me a child, I will give thee money"; but, "I give back to Thee the very gift itself entire, my first-born, the son of my prayer." Truly here was a daughter of Abraham. He gave when it was demanded of him. She offers even before it is demanded. But observe even after this her deep reverence. "Only her lips moved, but her voice," it saith, "was not heard." And thus does he who would gain his request draw nigh unto God; not consulting his ease, nor gaping, nor lounging, nor scratching his head, nor with utter listlessness. What, was not God able to grant, even without any prayer at all? What, did He not know the woman's desire even before she asked? And yet had He granted it before she asked, then the woman's earnestness would not have been shown, her virtue would not have been made manifest, she would not have gained so great a reward. So that the delay is not the result of envy or of witchcraft, but of providential kindness.
Take note of the woman's reverence: she did not say, "If you give me three, I shall give you two;" or "if two, I shall give you one." Instead, "If you give me one, I shall dedicate the offspring wholly to you." "He will not drink wine or strong drink." She had not yet received the child and was already forming a prophet, talking about his upbringing and making a deal with God. What wonderful confidence on a woman's part! Since she could not make a deposit on account of not having anything, she pays the price from what is coming to her. Just as many farmers who are living in extreme poverty but have no money to buy a calf or sheep, get them on credit from their masters by pledging to pay the price from the crops that are due, just so did she do, too—or rather much more: she did not take her son from God on credit but on condition of returning him wholly to him once again and reaping the fruit of his upbringing. She regarded it as sufficient reward, you see, to devote her labors to God's priest.
The Medieval Church1 voice
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 1, Chapter 1 · Written before 604.
proposed
22. And since we have referred Anna's drink to the joy of the holy Church, which is shown to rejoice, how is it narrated that she wept with a bitter spirit? But it can reasonably be understood that contemplation of heavenly reward had lifted her up to rejoice, and compassion for rejected Judea stirred her up by affecting her with bitterness of spirit. For caught in the whirlwinds of great persecution, with heavenly rewards revealed to her, she exulted, but she fell into bitterness because she saw the formerly chosen people perishing.
1 more voice on this verse
The Puritans and the Awakening1 voice
And she was in bitterness of soul,.... Because of her barrenness, and the taunts and reflections she had met with on that account; her life was bitter to her, she could take no pleasure in any of the comforts of it: and prayed unto the Lord, and wept sore; her prayer was with strong crying and tears; it was very fervent and affectionate; she prayed most vehemently, and wept bitterly.
How the passage was read
What the Jewish commentators add
And she was bitter of soul and she prayed before the LORD and wept abundantly.
1 more on this passage, in their own words ▾
Adonoy of Hosts. Why was this Name designated here? She [Chana] said before Him, "Lord of the universe, You created two hosts in Your world. The heavenly beings neither multiply nor do they die; the earthly beings both multiply and die.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהִ֖יא | vehi' | and she | H1931 → | 1879 times |
| מָ֣רַת | marat | [was] bitter of | H4751 → | 37 times |
| נָ֑פֶשׁ | nafesh | soul | H5315 → | 754 times |
| וַתִּתְפַּלֵּ֥ל | vatitpalel | and she prayed | H6419 → | 84 times |
| עַל־ | ʾal- | to | H5921 → | 5755 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| וּבָכֹ֥ה | uvakhoh | and utterly <to weep> | H1058 → | 114 times |
| תִבְכֶּֽה׃ | tivkeh | she wept | H1058 → | 114 times |
וְהִ֖יאand she
vehi'H1931 →1879 times
מָ֣רַת[was] bitter of
maratH4751 →37 times
נָ֑פֶשׁsoul
nafeshH5315 →754 times
וַתִּתְפַּלֵּ֥לand she prayed
vatitpalelH6419 →84 times
עַל־to
ʾal-H5921 →5755 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
וּבָכֹ֥הand utterly <to weep>
uvakhohH1058 →114 times
תִבְכֶּֽה׃she wept
tivkehH1058 →114 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 91:15When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
it leads to
- Jeremiah 33:3
Call to Me, and I will answer and show you great and unsearchable things you do not know.
- Psalms 50:15
Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
- Isaiah 65:24
Even before they call, I will answer, and while they are still speaking, I will hear.
- Psalms 138:7
If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.
- John 12:26
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
- Jeremiah 33:3
Through
Hebrews 5:7During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…
it leads to
- Luke 22:41–44
And He withdrew about a stone’s throw beyond them, where He knelt down and prayed,
- Mark 14:32–39
Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”
- John 17:1
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.
- Luke 22:41–44
Where this verse is studied
By subject
Prayer34 verses
On this page
About 1 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on Augustine of Hippo, LETTER 130; Gregory the Dialogist, Commentary on 1 Kings, Book 1, Chapter 1; John Chrysostom, HOMILIES ON HANNAH 1; John Chrysostom, HOMILIES ON EPHESIANS 24; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Books of Samuel; Matthew Henry, Commentary on the Whole Bible and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).
