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1 Peter 4:12

in 1 Peter 4

Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.

BSB

The same verse in ASV and KJV ▾

ASV

Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:

KJV

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

This verse in 1 Peter 4

Commentary

17 notes on this verse
That afflictions and persecutions arise for the sake of our being proved. In Deuteronomy, "The Lord your God proveth you, that He may know if ye love the Lord. your God with all your heart, and with all your soul, and with all your strength." And again, Solomon: "The furnace proveth the potter's vessel, and righteous men the trial of tribulation." Paul also testifies similar things, and speaks, saying: "We glory in the hope of the glory of God.

This site's exposition

the fiery trial

on 1 Peter 4:12-13

Believers are not to treat the fiery trial as something strange, since suffering for Christ is the letter's norm. They rejoice that you share in the sufferings of Christ and will be overjoyed at the revelation of His glory, suffering and glory joined again.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on 1 Peter · Written before 550.

proposed

"the fiery trial that has come upon you." this is how you are proven.

A commentator

Hilary of Arles

INTRODUCTORY COMMENTARY ON 1 PETER · Written before 449.

proposed

The trials and temptations which come to Christians are nothing new. The prophets of the Old Testament suffered exactly the same things. All such trials find their meaning and culmination in the cross of Christ. The servant is not greater than his master. If Christ …
[Syncletica] also said, 'When the devil does not use the goad of poverty to tempt us, he uses wealth for the same purpose. When he cannot win by scorn and mockery, he tries praise and flattery. If he cannot win by giving health, he tries …

A commentator

Didache

The Didache, Chapter 16 · Written before 100.

proposed

Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but they that endure in their faith shall be saved from under the curse itself.
That we receive more as the reward of our suffering than what we endure here in the suffering itself, The blessed Apostle Paul proves; who by the divine condescension, being caught up into the third heaven and into paradise, testifies that he heard unspeakable words, who boasts that he saw Jesus Christ by the faith of sight, who professes that which he both learnt and saw with the greater truth of consciousness, and says: "The sufferings of this present time are not worthy to be compared with the coming glory which shall be revealed in us." Who, then, does not with all his powers labour to attain to such a glory that he may become the friend of God, that he may at once rejoice with Christ, that after earthly tortures and punishments he may receive divine rewards? If to soldiers of this world it is glorious to return in triumph to their country when the foe is vanquished, how much more excellent and greater is the glory, when the devil is overcome, to return in triumph to paradise, and to bring back victorious trophies to that place whence Adam was ejected as a sinner, after casting down him who formerly had cast him down; to offer to God the most acceptable gift-an uncorrupted faith, and an unyielding virtue of mind, an illustrious praise of devotion; to accompany Him when He shall come to receive vengeance from His enemies, to stand at His side when He shall sit to judge, to become co-heir of Christ, to be made equal to the angels; with the patriarchs, with the apostles. with the prophets, to rejoice in the possession of the heavenly kingdom! Such thoughts as these, what persecution can conquer, what tortures can overcome? The brave and stedfast mind, founded in religious meditations, endures; and the spirit abides unmoved against all the terrors of the devil and the threats of the world, when it is strengthened by the sure and solid faith of things to come. […]
10 more voices on this verse

The Church Fathers2 voices

A commentator

Cassiodorus

SUMMARY OF 1 PETER · Written before 585.

proposed

Peter comforts believers here by telling them not to be upset when they face suffering, since Christ bore much more for our sakes than we could ever bear for his. We should therefore remain steadfast in such trials so that one day we may rejoice …

A commentator

Clement of Alexandria

The Stromata Book 4 · Written before 215.

proposed

But if one should captiously say, And how is it possible for feeble flesh to resist the energies and spirits of the Powers? well, let him know this, that, confiding in the Almighty and the Lord, we war against the principalities of darkness, and against death. "Whilst thou art yet speaking," He says, "Lo, here am I." See the invincible Helper who shields us. "Think it not strange, therefore, concerning the burning sent for your trial, as though some strange thing happened to you; But, as you are partaken in the sufferings of Christ, rejoice; that at the revelation of His glory ye may rejoice exultant. If ye be reproached in the name of Christ, happy are ye; for the Spirit of glory and of God resteth on you." As it is written, "Because for Thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors, through Him that loved us."

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on 1 Peter · Written before 1107.

proposed

The apostle added this to what was said before. He noticed that some were scandalized by the afflictions befalling them, since in the law peace is promised to those who serve the Lord (Rom. 2:10); and although above, when he gave instructions to servants, he …

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

Beloved, do not be surprised at the fiery ordeal, etc. Some manuscripts read: Do not be strangers to the fiery ordeal. The meaning of both expressions is apparent, because a faithful person should neither be surprised at why he suffers tribulations in this life, as …

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

As though something new were happening to you. For it is very ancient and common for the chosen of God to endure adversities in this present life for eternal salvation.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Wonder not at the burning which is among you - This is the literal meaning of the expression. It seems to include both martyrdom itself, which so frequently was by fire, and all the other sufferings joined with, or previous to, it; which is permitted by the wisdom of God for your trial.
Beloved, think it not strange concerning the fiery trial,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Think it not strange concerning the fiery trial - Πυρωσει· The burning. The metaphor is old, but noble; it represents the Christians at Pontus as having fire cast upon them for the trying of their faith, as gold is tried by fire, 1Pe 1:7, to which the apostle alludes - Macknight.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The Greek adds, "in your case." which is to try you--Greek, "which is taking place for a trial to you." Instead of its "happening to you" as some strange and untoward chance, it "is taking place" with the gracious design of trying you;
Beloved, think it not strange - Do not consider it as anything which you had no reason to expect; as anything which may not happen to others also. Concerning the fiery trial which is to try you - Referring, doubtless, to some severe persecution which was then impending. We have not the means of determining precisely what this was. The word rendered “fiery trial” (πυρώσει purōsei) occurs only here and in Rev 18:9, Rev 18:18; in both of which latter places it is rendered burning. It means, properly, a being on fire, burning, conflagration; and then any severe trial. It cannot be demonstrated from this word that they were literally to suffer by fire, but it is clear that some heavy calamity was before them. As though some strange thing happened unto you - Something unusual; something which did not occur to others.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 5:9

    Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering.

    it leads to

    • Acts 14:22

      strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.

      Reached by 2 separate paths from here.

    • James 4:7

      Submit yourselves, then, to God. Resist the devil, and he will flee from you.

    • Ephesians 6:11–13

      Put on the full armor of God, so that you can make your stand against the devil’s schemes.

    • 1 Peter 2:21

      For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:

  • Through

    2 Timothy 3:12

    Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,

    it leads to

    • 1 Peter 3:14

      But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”

    • 1 Peter 4:12–16

      Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.

    • 1 Peter 2:20–21

      How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.

  • Through

    Daniel 11:35

    Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.

    it leads to

    • Zechariah 13:9

      This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…

Where this verse is studied

By subject

Suffering35 verses

Everything on Suffering

On this page

Studies2

On this verse

On this chapter

About 1 Peter

Peter's Denial, Gustave Doré, 1866. Public domain.
Peter's Denial, Gustave Doré, 1866. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles; Cassiodorus, SUMMARY OF 1 PETER; Clement of Alexandria, The Stromata Book 4; Cyprian, Treatise XI Exhortation to Martyrdom Addressed to Fortunatus; Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Didache, The Didache, Chapter 16; Hilary of Arles, INTRODUCTORY COMMENTARY ON 1 PETER; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 1 Peter and Theophylact of Ohrid, Commentary on 1 Peter.