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1 Kings 22:23

in 1 Kings 22

So you see, the LORD has put a lying spirit in the mouths of all these prophets of yours, and the LORD has pronounced disaster against you.”

BSB

The same verse in ASV and KJV

ASV

Now therefore, behold, Jehovah hath put a lying spirit in the mouth of all these thy prophets; and Jehovah hath spoken evil concerning thee.

KJV

Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.

This verse in 1 Kings 22

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Lord hath put a lying spirit - He hath permitted or suffered a lying spirit to influence thy prophets. Is it requisite again to remind the reader that the Scriptures repeatedly represent God as doing what, in the course of his providence, he only permits or suffers to be done? Nothing can be done in heaven, in earth, or hell, but either by his immediate energy or permission. This is the reason why the Scripture speaks as above.

This site's exposition

there came forth a spirit

on 1 Kings 22:21-23

A spirit volunteers to be a lying spirit in the mouth of all Ahab's prophets, and the Lord answers, Thou shalt persuade him, and prevail also: go forth, and do so. Commentators hold the scene two ways: some read the spirit as a real agent sent under divine judicial permission against a king who had already chosen to believe a flattering word (Keil), while others stress that the deceiving belongs to the spirit's own nature and God's part is to hand a self-deceived king over to the counsel he wanted (Henry). Both readings leave the Lord's justice intact, and Micaiah's own summary states the plain fact without settling how it works: the Lord hath put a lying spirit in the mouth of all these thy prophets.

The record, by era

The Puritans and the Awakening2 voices

Now therefore behold, the Lord hath put a lying spirit in the mouths of all these thy prophets,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus we are warned to beware of false prophets, and to try the spirits; the lying spirit never deceives so fatally as in the mouth of prophets. We are told how he was abused for delivering his message thus faithfully, thus plainly, in a way so very proper both to convince and to affect.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Did I not tell thee that he would prophesy no good concerning me, but evil?--Since Ahab was disposed to trace this unwelcome truth to personal enmity, Micaiah proceeded fearlessly to tell the incensed monarch in full detail what had been revealed to him. The Hebrew prophets, borrowing their symbolic pictures from earthly scenes, described God in heaven as a king in His kingdom.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּ֗הand therefore

    veatahH6258433 times

  • הִנֵּ֨הhere!

    hinehH2009843 times

  • נָתַ֤ןhe has put

    natanH54142011 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • ר֣וּחַa spirit of

    ruachH7307378 times

  • שֶׁ֔קֶרfalsehood

    shekerH8267

  • בְּפִ֖יin [the] mouth of

    befiH6310498 times

  • כָּל־all

    kol-H36055413 times

  • נְבִיאֶ֣יךָprophets your

    nevieikhaH5030314 times

  • אֵ֑לֶּהthese

    ʾelehH428746 times

  • וַֽיהוָ֔הand Yahweh

    vayahwehH30686520 times

  • דִּבֶּ֥רhe has spoken

    diberH16961141 times

  • עָלֶ֖יךָon you

    ʾaleikhaH59215755 times

  • רָעָֽה׃evil

    raahH7451662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 3:11

    Woe to the wicked; disaster is upon them! For they will be repaid with what their hands have done.

    it leads to

    • Ecclesiastes 8:13

      Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.

    • James 2:13

      For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    • Psalms 120:3–4

      What will He do to you, and what will be added to you, O deceitful tongue?

    • Psalms 28:4

      Repay them according to their deeds and for their works of evil. Repay them for what their hands have done; bring back on them what they deserve.

    • Isaiah 65:13–15

      Therefore this is what the Lord GOD says: “My servants will eat, but you will go hungry; My servants will drink, but you will go thirsty; My servants will rejoice, but you will be…

  • Through

    Isaiah 44:20

    He feeds on ashes. His deluded heart has led him astray, and he cannot deliver himself or say, “Is not this thing in my right hand a lie?”

    it leads to

    • Psalms 102:9

      For I have eaten ashes like bread and mixed my drink with tears

    • Romans 1:28

      Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.

    • Hosea 12:1

      Ephraim chases the wind and pursues the east wind all day long; he multiplies lies and violence; he makes a covenant with Assyria and sends olive oil to Egypt.

Where this verse is studied

About 1 Kings

The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.