1 Kings 21:4
in 1 Kings 21So Ahab went to his palace, sullen and angry because Naboth the Jezreelite had told him, “I will not give you the inheritance of my fathers.” He lay down on his bed, turned his face away, and refused to eat.
BSB
The same verse in ASV and KJV ▾
ASV
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
KJV
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
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This verse in 1 Kings 21
Commentary
6 notes on this verseHe laid him down upon his bed - Poor soul! he was lord over ten-twelfths of the land, and became miserable because he could not get a poor man’s vineyard added to all that he possessed! It is a true saying, “That soul in which God dwells not, has no happiness: and he who has God has a satisfying portion.” Every privation and cross makes an unholy soul unhappy; and privations and crosses it must ever meet with, therefore: - “Where’er it goes is hell; itself is hell!”
This site's exposition
heavy and displeased
on 1 Kings 21:4-6
A king who has just heard one poor man's no takes to his bed, turns away his face, and refuses bread, and the narrator gives the grief no dignity. The throne that could withstand Ben-hadad's army is undone by a vegetable garden. Jezebel finds him sullen rather than angry, and his own account to her in verse six repeats the offer nearly word for word, as though saying it again could make the answer different.
The record, by era
The Puritans and the Awakening2 voices
And Ahab came into his house heavy and displeased,....
Note, (1.) Discontent is a sin that is its own punishment and makes men torment themselves; it makes the spirit sad, the body sick, and all the enjoyments sour; it is the heaviness of the heart and the rottenness of the bones. (2.) It is a sin that is its own parent.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
turned away his face--either to conceal from his attendants the vexation of spirit he felt, or, by the affectation of great sorrow, rouse them to devise some means of gratifying his wishes.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Upon his bed - That is, “upon his couch.” The Jews, like other Orientals, reclined upon couches at their meals (Amo 6:4; Eze 23:41, etc.). Ahab turns his face toward the back of the couch, rejecting all converse with others, and so remains, after the banquet is served, refusing to partake of it. Such an open manifestation of ill temper is thoroughly characteristic of an Oriental king.
The words behind it
29 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיָּבֹא֩ | vaiyavo' | and he went | H935 → | 2568 times |
| אַחְאָ֨ב | ʾachav | Ahab | H256 → | 92 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| בֵּית֜וֹ | beito | house his | H1004 → | 2046 times |
| סַ֣ר | sar | sullen | H5620 → | 3 times |
| וְזָעֵ֗ף | vezaef | and furious | H2198 → | |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| הַדָּבָר֙ | hadavar | the word | H1697 → | 1440 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| דִּבֶּ֣ר | diber | he had spoken | H1696 → | 1141 times |
| אֵלָ֗יו | ʾelav | to him | H413 → | 5510 times |
| נָבוֹת֙ | navot | Naboth | H5022 → | 22 times |
| הַיִּזְרְעֵאלִ֔י | haiyizreeli | the Jezreelite | H3158 → | 13 times |
| וַיֹּ֕אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| אֶתֵּ֥ן | ʾeten | I will give | H5414 → | 2011 times |
| לְךָ֖ | lekha | to you | ||
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| נַחֲלַ֣ת | nachalat | [the] inheritance of | H5159 → | 222 times |
| אֲבוֹתָ֑י | ʾavotai | ancestors my | H1 → | 1212 times |
| וַיִּשְׁכַּב֙ | vaiyishkav | and he lay down | H7901 → | 212 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| מִטָּת֔וֹ | mitato | bed his | H4296 → | |
| וַיַּסֵּ֥ב | vaiyasev | and he turned around | H5437 → | 161 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| פָּנָ֖יו | panav | face his | H6440 → | 2123 times |
| וְלֹֽא־ | velo'- | and not | H3808 → | 5168 times |
| אָ֥כַל | ʾakhal | he ate | H398 → | 810 times |
| לָֽחֶם׃ | lachem | food | H3899 → | 298 times |
וַיָּבֹא֩and he went
vaiyavo'H935 →2568 times
אַחְאָ֨בAhab
ʾachavH256 →92 times
אֶל־to
ʾel-H413 →5510 times
בֵּית֜וֹhouse his
beitoH1004 →2046 times
סַ֣רsullen
sarH5620 →3 times
וְזָעֵ֗ףand furious
vezaefH2198 →
עַל־on
ʾal-H5921 →5755 times
הַדָּבָר֙the word
hadavarH1697 →1440 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
דִּבֶּ֣רhe had spoken
diberH1696 →1141 times
אֵלָ֗יוto him
ʾelavH413 →5510 times
נָבוֹת֙Naboth
navotH5022 →22 times
הַיִּזְרְעֵאלִ֔יthe Jezreelite
haiyizreeliH3158 →13 times
וַיֹּ֕אמֶרand he said
vaiyomerH559 →5305 times
לֹֽא־not
lo'-H3808 →5168 times
אֶתֵּ֥ןI will give
ʾetenH5414 →2011 times
לְךָ֖to you
lekha
אֶת־<obj.>
ʾet-H853 →10935 times
נַחֲלַ֣ת[the] inheritance of
nachalatH5159 →222 times
אֲבוֹתָ֑יancestors my
ʾavotaiH1 →1212 times
וַיִּשְׁכַּב֙and he lay down
vaiyishkavH7901 →212 times
עַל־on
ʾal-H5921 →5755 times
מִטָּת֔וֹbed his
mitatoH4296 →
וַיַּסֵּ֥בand he turned around
vaiyasevH5437 →161 times
אֶת־<obj.>
ʾet-H853 →10935 times
פָּנָ֖יוface his
panavH6440 →2123 times
וְלֹֽא־and not
velo'-H3808 →5168 times
אָ֥כַלhe ate
ʾakhalH398 →810 times
לָֽחֶם׃food
lachemH3899 →298 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 1:14But each one is tempted when by his own evil desires he is lured away and enticed.
it leads to
- Mark 7:21–22
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
- Ephesians 4:22
to put off your former way of life, your old self, which is being corrupted by its deceitful desires;
- Matthew 15:18
But the things that come out of the mouth come from the heart, and these things defile a man.
- Hebrews 3:13
But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.
- Romans 7:13
Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through…
- Mark 7:21–22
Through
1 Kings 20:43Sullen and angry, the king of Israel went home to Samaria.
it leads to
- Esther 6:12–13
Then Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief.
- 1 Kings 22:8
The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son…
- Job 5:2
For resentment kills a fool, and envy slays the simple.
- Esther 6:12–13
Where this verse is studied
On this page
Studies1
About 1 Kings

Who and where
2 names in this verse with a page on the site.
- PersonDivided kingdomAhabSeventh king of the northern kingdom, son of Omri, who "did evil above all that were before him"; Elijah's chief antagonist, conde…
- PersonDivided kingdomNabothThe Jezreelite who refused to sell the inheritance of his fathers to Ahab; framed by Jezebel's letters and stoned — the vineyard w…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
