1 Kings 18:36
in 1 Kings 18At the time of the evening sacrifice, Elijah the prophet approached the altar and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and that I am Your servant and have done all these things at Your command.
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass at the time of the offering of the evening oblation, that Elijah the prophet came near, and said, O Jehovah, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
KJV
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
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This verse in 1 Kings 18
Commentary
10 notes on this verseLord God of Abraham - He thus addressed the Supreme Being, that they might know when the answer was given, that it was the same God whom the patriarchs and their fathers worshipped, and thus have their hearts turned back again to the true religion of their ancestors.
This site's exposition
Lord God of Abraham
on 1 Kings 18:36-37
At the hour of the evening sacrifice Elijah prays about sixty words against Baal's wasted day: no shouting, no blood, no dance. The prayer asks for three knowings, that thou art God in Israel, that I am thy servant, and that I have done all these things at thy word, and then names the end behind the fire, that thou hast turned their heart back again. The fire is not the goal; the turned heart is, and the prayer says so before the fire falls.
The record, by era
The Church Fathers1 voice
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 2 -- On Faith · Written before 523.
proposed
Now when he was offering up sacrifices on Mount Carmel in the sight of Ahab and of all Israel, "Answer me, Lord, answer me, Lord," he cried out, "that all this people may know that thou art the Lord, and that I am Thy servant, …
The Puritans and the Awakening3 voices
The evening sacrifice - This time he chose, that he might unite his prayers with the prayers of the godly Jews at Jerusalem, who at that time assembled together to pray. Lord God of, &c. - Hereby he shews faith in God's ancient covenant, and also reminds the people, of their relation both to God and to the patriarchs.
Elijah sought not his own glory but in subserviency to God's, and for his own necessary vindication. (2.) The edification of the people: " That they may know that thou art the Lord, and may experience thy grace, turning their heart, by this miracle, as a means, back again to thee, in order to thy return in a way of mercy to them." 5.
And it came to pass, at the time of the offering of the evening sacrifice,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
In vain did they continue invoking their senseless deity from morning till noon, and from noon till evening, uttering the most piercing cries, using the most frantic gesticulations, and mingling their blood with the sacrifice. Elijah exposed their folly and imposture with the severest irony and, as the day was far advanced, commenced his operations.
3 more voices on this verse
The Nineteenth Century3 voices
THE acts of Elijah were very singular. It had not been known, from the foundations of the earth, that a man could shut up the doors of the rain for the space of three years. Yet Elijah suddenly leaped upon the scene, announced the judgment of the Lord and then disappeared for a time. When he reappears, at the bidding of God, he orders Ahab to gather the priests of Baal and to put to the test the question as to whether Baal or Jehovah was, indeed, God.
THE acts of Elijah were very singular. It had not been known, from the foundations of the earth, that a man could shut up the doors of the rain for the space of three years. Yet Elijah suddenly leaped upon the scene, announced the judgment of the Lord and then disappeared for a time. When he reappears, at the bidding of God, he orders Ahab to gather the priests of Baal and to put to the test the question as to whether Baal or Jehovah was, indeed, God. Bullocks shall be slain and laid upon the wood without fire—and the God who shall answer by fire shall be determined to be the one living and true God, the God of Israel. We might question within ourselves what right the Prophet had to restrain the clouds, or to put God's honor under test. Suppose the Lord had not willed to answer him by fire? Had he any right to make the Glory of God hang upon such terms as he proposed? The answer is that he had done all these things according to God's word. It was no whim of his to chastise the nation with a drought. It was no scheme of his, concocted in his own brain, that he should put the Godhead of Jehovah or of Baal to the test by a sacrifice to be consumed by miraculous fire. Oh, no! If you read the life of Elijah through, you will see that whenever he takes a step, it is preceded by, "The word of the Lord came unto Elijah the Tishbite." He never acts of himself—God is at his back. He moves according to the Divine will and he speaks according to the Divine teaching— and he pleads this with the Most High—"I have done all these things at Your word; now let it be known that it is so." It makes the character of Elijah stand out, not as an example of reckless daring, but as the example of a man of sound mind! Faith in God is true wisdom—childlike confidence in the Word of God is the highest form of common sense.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
At the time of the offering of the evening sacrifice - i. e., probably “the ninth hour,” or three o’clock. Thus there might still remain about five hours of light, during which the other events of the day were accomplished. Lord God of Abraham, Isaac, and of Israel - This solemn address would carry back the thoughts of the pious to the burning bush of Horeb, and the words there spoken (marginal references), for there only had this mysterious formula been used before. Its use now was calculated to stir their faith and prepare them in some degree for God’s answering “by fire.” That I have done all these things at thy word - i. e., “That I have been divinely directed in all that I have done publicly as a prophet, in proclaiming the drought, in gathering this assembly, and in proposing this trial; that I have not done them of my own mind” (marginal reference).
The words behind it
26 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִ֣י׀ | vayhi | and it was | H1961 → | 3559 times |
| בַּעֲל֣וֹת | baalot | when went up | H5927 → | 890 times |
| הַמִּנְחָ֗ה | haminchah | the offering | H4503 → | 211 times |
| וַיִּגַּ֞שׁ | vaiyigash | and he drew near | H5066 → | 125 times |
| אֵלִיָּ֣הוּ | ʾeliyahu | Elijah | H452 → | 71 times |
| הַנָּבִיא֮ | hanavi' | the prophet | H5030 → | 314 times |
| וַיֹּאמַר֒ | vaiyomar | and he said | H559 → | 5305 times |
| יְהוָ֗ה | yahweh | O Yahweh | H3068 → | 6520 times |
| אֱלֹהֵי֙ | ʾelohei | [the] God of | H430 → | 2601 times |
| אַבְרָהָם֙ | ʾavraham | Abraham | H85 → | |
| יִצְחָ֣ק | yitzchak | Isaac | H3327 → | |
| וְיִשְׂרָאֵ֔ל | veyisrael | and Israel | H3478 → | 2507 times |
| הַיּ֣וֹם | haiyom | this day | H3117 → | 2304 times |
| יִוָּדַ֗ע | yivada' | let it be known | H3045 → | 945 times |
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| אַתָּ֧ה | ʾatah | you | H859 → | 1094 times |
| אֱלֹהִ֛ים | ʾelohim | [are] God | H430 → | 2601 times |
| בְּיִשְׂרָאֵ֖ל | beyisrael | in Israel | H3478 → | 2507 times |
| וַאֲנִ֣י | vaani | and I | H589 → | 874 times |
| עַבְדֶּ֑ךָ | ʾavdekha | [am] servant your | H5650 → | 799 times |
| וּבִדְבָרְךָ֣ | uvedivreikha | and at word your | H1697 → | 1440 times |
| עָשִׂ֔יתִי | ʾasiti | I have done | H6213 → | 2628 times |
| אֵ֥ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הַדְּבָרִ֖ים | hadevarim | the things | H1697 → | 1440 times |
| הָאֵֽלֶּה׃ | haeleh | <the> these | H428 → | 746 times |
וַיְהִ֣י׀and it was
vayhiH1961 →3559 times
בַּעֲל֣וֹתwhen went up
baalotH5927 →890 times
הַמִּנְחָ֗הthe offering
haminchahH4503 →211 times
וַיִּגַּ֞שׁand he drew near
vaiyigashH5066 →125 times
אֵלִיָּ֣הוּElijah
ʾeliyahuH452 →71 times
הַנָּבִיא֮the prophet
hanavi'H5030 →314 times
וַיֹּאמַר֒and he said
vaiyomarH559 →5305 times
יְהוָ֗הO Yahweh
yahwehH3068 →6520 times
אֱלֹהֵי֙[the] God of
ʾeloheiH430 →2601 times
אַבְרָהָם֙Abraham
ʾavrahamH85 →
יִצְחָ֣קIsaac
yitzchakH3327 →
וְיִשְׂרָאֵ֔לand Israel
veyisraelH3478 →2507 times
הַיּ֣וֹםthis day
haiyomH3117 →2304 times
יִוָּדַ֗עlet it be known
yivada'H3045 →945 times
כִּֽי־that
ki-H3588 →4482 times
אַתָּ֧הyou
ʾatahH859 →1094 times
אֱלֹהִ֛ים[are] God
ʾelohimH430 →2601 times
בְּיִשְׂרָאֵ֖לin Israel
beyisraelH3478 →2507 times
וַאֲנִ֣יand I
vaaniH589 →874 times
עַבְדֶּ֑ךָ[am] servant your
ʾavdekhaH5650 →799 times
וּבִדְבָרְךָ֣and at word your
uvedivreikhaH1697 →1440 times
עָשִׂ֔יתִיI have done
ʾasitiH6213 →2628 times
אֵ֥ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
הַדְּבָרִ֖יםthe things
hadevarimH1697 →1440 times
הָאֵֽלֶּה׃<the> these
haelehH428 →746 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 22:32‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”
it leads to
- Exodus 3:6
Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to…
- Mark 12:26–27
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the…
- Acts 7:32
‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look.
- Exodus 3:6
Through
Exodus 3:6Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to…
it leads to
- Luke 20:37
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
- Matthew 22:32
‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”
- Exodus 4:5
“This is so that they may believe that the LORD, the God of their fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has appeared to you.”
- Mark 12:26
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the…
- Genesis 28:13
And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the…
- Luke 20:37
Where this verse is studied
On this page
Studies5
On this verse
About 1 Kings

Who and where
3 names in this verse with a page on the site.
- PersonPatriarchsAbrahamCalled out of Ur, the father of all who believe, justified by faith, and the friend of God through whose seed all nations are bles…
- PersonPatriarchsIsaacThe son of promise and of laughter — bound on Moriah, the quiet inheritor of the covenant.
- PersonDivided kingdomElijahThe Tishbite who shut heaven for three years and a half, called down fire on Carmel, heard the still small voice at Horeb, and wen…
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1832: “Elijah's Plea” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings; Matthew Henry, Commentary on the Whole Bible and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 2 -- On Faith.
