Skip to content
mannafest.faith

1 Kings 18:12

in 1 Kings 18

I do not know where the Spirit of the LORD may carry you off when I leave you. Then when I go and tell Ahab and he does not find you, he will kill me. But I, your servant, have feared the LORD from my youth.

BSB

The same verse in ASV and KJV ▾

ASV

And it will come to pass, as soon as I am gone from thee, that the Spirit of Jehovah will carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he will slay me: but I thy servant fear Jehovah from my youth.

KJV

And it shall come to pass, as soon as I am gone from thee, that the Spirit of the Lord shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the Lord from my youth.

This verse in 1 Kings 18

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Spirit of the Lord shall carry thee - Obadiah supposed that the Spirit of the Lord had carried him to some strange country during the three years and a half of the drought; and as he had reason to think that Ahab would slay Elijah if he found him, and that the God of the prophet would not suffer his servant to fall into such murderous hands, he took for granted that as soon as he should come into danger, so soon would the Spirit of the Lord carry him away, or direct him to some hiding place.

This site's exposition

Is it you, my lord Elijah

on 1 Kings 18:7-14

Obadiah's long protest measures Elijah's standing, since Ahab has searched every “nation or kingdom” and made each swear “that they had not found you”. He fears that “the Spirit of the LORD may carry you off”, leaving him to face the king alone. The text gives his fear six verses.

This site's exposition

the Spirit of the LORD may carry you

Obadiah says he has feared the LORD from his youth, and Charles Spurgeon preached on this line as early piety that grew into eminent piety. Adam Clarke reads the fear of the Spirit carrying Elijah off as a guess about where he had been during the drought.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), he began betimes to be religious and had continued long. Note, Early piety, it is to be hoped, will be eminent piety; those that are good betimes are likely to be very good; he that feared God from his youth came to fear him greatly.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And it shall come to pass, as soon as I am gone from thee, that the Spirit of the Lord shall carry thee whither I know not,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Tyrants and persecutors, in their passion, are often unreasonably outrageous, even towards their friends and confidants. [4.] He pleads that he did not deserve to be thus exposed, and put in peril of his life: What have I said amiss?

The Nineteenth Century2 voices

I SUSPECT that Elijah did not think very much of Obadiah. He does not treat him with any great consideration, but addresses him more sharply than one would expect from a fellow-believer. Elijah was the man of action’bold, always to the front, with nothing to conceal; Obadiah was a quiet believer, true and steadfast, but in a very difficult position, and therefore driven to perform his duty in a less open manner. His faith in the Lord swayed his life, but did not drive him out of the court.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Art thou he that troubleth Israel--A violent altercation took place. Ahab thought to awe him into submission, but the prophet boldly and undisguisedly told the king that the national calamity was traceable chiefly to his own and his family's patronage and practice of idolatry. But, while rebuking the sins, Elijah paid all due respect to the high rank of the offender.
1 more voice on this verse

The Nineteenth Century1 voice

I SUSPECT that Elijah did not think very much of Obadiah. He does not treat him with any great consideration, but addresses him more sharply than one would expect from a fellow-believer. Elijah was the man of action’bold, always to the front, with nothing to conceal; Obadiah was a quiet believer, true and steadfast, but in a very difficult position, and therefore driven to perform his duty in a less open manner. His faith in the Lord swayed his life, but did not drive him out of the court. I notice that even after Elijah had learned more of him at this interview, he speaks concerning God’s people as if he did not reckon much upon Obadiah, and others like him. He says, ‘They have thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.’ He knew very well that Obadiah was left, who, though not exactly a prophet, was a man of mark; but he seems to ignore him as if he were of small account in the great struggle. I suppose it was because this man of iron, this prophet of fire and thunder, this mighty servant of the Most High, set small store by anybody who did not come to the front and fight like himself: I know it is the tendency of brave and zealous minds somewhat to undervalue quiet, retired piety. True and accepted servants of God may be doing their best under great disadvantages, against fierce opposition, but they may scarcely be known, and may even shun the least recognition; therefore men who live in the fierce light of public life are apt to underestimate them. These minor stars are lost in the brilliance of the man whom God lights up like a new sun to flame through the darkness. Elijah flashed over the sky of Israel like a thunderbolt from the hand of the Eternal, and naturally he would be somewhat impatient of those whose movements were slower and less conspicuous.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיָ֞הand it will be

    vehayahH1961 →3559 times

  • אֲנִ֣י׀I

    ʾaniH589 →874 times

  • אֵלֵ֣ךְI will go

    ʾelekhH1980 →1546 times

  • מֵאִתָּ֗ךְfrom with <the> you

    meitakhH854 →929 times

  • וְר֨וּחַand [the] spirit of

    veruachH7307 →378 times

  • יְהוָ֤ה׀Yahweh

    yahwehH3068 →6520 times

  • יִֽשָּׂאֲךָ֙it will carry away you

    yisaakhaH5375 →656 times

  • עַ֚לto

    ʾalH5921 →5755 times

  • אֲשֶׁ֣רwhere

    ʾasherH834 →5497 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • אֵדָ֔עI know

    ʾeda'H3045 →945 times

  • וּבָ֨אתִיand I will go

    uvatiH935 →2568 times

  • לְהַגִּ֧ידto tell

    lehagidH5046 →370 times

  • לְאַחְאָ֛בto Ahab

    leachavH256 →92 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • יִֽמְצָאֲךָ֖he will find you

    yimtzaakhaH4672 →455 times

  • וַהֲרָגָ֑נִיand he will kill me

    vaharaganiH2026 →167 times

  • וְעַבְדְּךָ֛and servant your

    veavdekhaH5650 →799 times

  • יָרֵ֥א[is] fearing

    yare'H3373 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • מִנְּעֻרָֽי׃since youth<s> my

    mineuraiH5271 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 8:39

    When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, but went on his way rejoicing.

    it leads to

    • Ezekiel 8:3

      He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God…

      Reached by 2 separate paths from here.

    • Ezekiel 11:1

      Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them…

      Reached by 2 separate paths from here.

    • 2 Kings 2:16

      “Look now,” they said to Elisha, “we your servants have fifty valiant men. Please let them go and search for your master. Perhaps the Spirit of the LORD has taken him up and put…

    • Ezekiel 43:5

      Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.

    • Ezekiel 3:12–14

      Then the Spirit lifted me up, and I heard a great rumbling sound behind me: ‘Blessed be the glory of the LORD in His dwelling place!’

  • Through

    2 Kings 2:11

    As they were walking along and talking together, suddenly a chariot of fire with horses of fire appeared and separated the two of them, and Elijah went up into heaven in a whirlwind.

    it leads to

    • 2 Kings 6:17

      Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and…

    • Psalms 104:3–4

      laying the beams of His chambers in the waters above, making the clouds His chariot, walking on the wings of the wind.

  • Through

    Ezekiel 8:3

    He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God…

    it leads to

    • Deuteronomy 32:16

      They provoked His jealousy with foreign gods; they enraged Him with abominations.

Where this verse is studied

About 1 Kings

The Prophets of Baal Are Slaughtered — Gustave Doré, Doré's English Bible (1866), public domain
The Prophets of Baal Are Slaughtered — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 584: “A Hearer In Disguise” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1804: “Obadiah; or, Early Piety Eminent Piety” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.