Matthewchapter 19
30 verses · BSBMatthew book hub →
Speaks with:Mark 10×11Luke 18×71 Corinthians 7×8Genesis 2×3Matthew 13×3Philippians 3×3
Summary
Chapter summary
Divorce and marriage: 'what therefore God hath joined together, let not man put asunder.' The rich young ruler: 'sell that thou hast … come and follow me.' 'It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.' The disciples' reward.
Context
Gospel · Matthew — Matthew overview
- A. 1–12 Marriage, Divorce, and Hard Hearts
- B. 13–15 Let the Little Children Come to Me
- C. 16–30 The Rich Young Ruler and the Eye of the Needle
The outline
A.Marriage, Divorce, and Hard Heartsvv. 1 to 12
Read vv. 1 to 12 →B.Let the Little Children Come to Mevv. 13 to 15
Read vv. 13 to 15 →C.The Rich Young Ruler and the Eye of the Needlevv. 16 to 30
Read vv. 16 to 30 →
The world behind this chapter
Matthew 19The history
The divorce question was the hottest legal dispute of the generation, and the questioners knew it. Deuteronomy permitted a man to divorce his wife if he found some indecency in her. The school of Shammai read that narrowly as unfaithfulness; the school of Hillel read it broadly enough to cover almost any displeasure, including a spoiled meal. Asking Jesus to rule was asking him to take a side and lose half the audience.
It was also dangerous ground. John the Baptist had lost his freedom, and then his head, over Herod Antipas's marriage — and this conversation happens in Antipas's territory east of the Jordan.
In practice the certificate of divorce mattered enormously to a woman. It was her legal proof that she was free to remarry, and without a husband or a son she had almost no means of support. That is the real weight behind a ruling that made divorce easy for men.
The camel and the needle's eye is a deliberately impossible picture — the largest animal in the region and the smallest opening in a household. Attempts to soften it by inventing a small gate in Jerusalem's wall have no ancient evidence behind them. The disciples' astonishment shows they heard it as impossible, because in their world wealth was widely read as a sign of God's favour.
What it meant to them
Jesus does not pick Hillel or Shammai; he goes behind Deuteronomy to Genesis and grounds marriage in creation itself, then names the permission as a concession to hard hearts. For Matthew's readers, that reframed a lawyers' argument as a matter of what God made.
The rich young man then walks away sad, and Peter asks what is in it for those who left everything. The answer promises a hundredfold and thrones — but ends with a reversal: many who are first will be last. Readers who had lost house and family for the name were being told the ledger is not settled yet.
Sources cited
- Craig S. Keener, The IVP Bible Background Commentary: New Testament
- Alfred Edersheim, The Life and Times of Jesus the Messiah
The text of this chapter
This page carries no textual note on Matthew 19. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.
