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Matthew

Summary

Chapter summary

Divorce and marriage: 'what therefore God hath joined together, let not man put asunder.' The rich young ruler: 'sell that thou hast … come and follow me.' 'It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.' The disciples' reward.

Context

Gospel · MatthewMatthew overview

  • A. 1–12 Marriage, Divorce, and Hard Hearts
  • B. 13–15 Let the Little Children Come to Me
  • C. 16–30 The Rich Young Ruler and the Eye of the Needle

The outline

  1. A.Marriage, Divorce, and Hard Heartsvv. 1 to 12

    Read vv. 1 to 12
  2. B.Let the Little Children Come to Mevv. 13 to 15

    Read vv. 13 to 15
  3. C.The Rich Young Ruler and the Eye of the Needlevv. 16 to 30

    Read vv. 16 to 30

The world behind this chapter

Matthew 19
When
The journey south toward Jerusalem · c. AD 30
Where
The region of Judea beyond the Jordan, on the pilgrim route
Who first heard it
Jewish readers who knew the rabbis were split on divorce

The history

The divorce question was the hottest legal dispute of the generation, and the questioners knew it. Deuteronomy permitted a man to divorce his wife if he found some indecency in her. The school of Shammai read that narrowly as unfaithfulness; the school of Hillel read it broadly enough to cover almost any displeasure, including a spoiled meal. Asking Jesus to rule was asking him to take a side and lose half the audience.

It was also dangerous ground. John the Baptist had lost his freedom, and then his head, over Herod Antipas's marriage — and this conversation happens in Antipas's territory east of the Jordan.

In practice the certificate of divorce mattered enormously to a woman. It was her legal proof that she was free to remarry, and without a husband or a son she had almost no means of support. That is the real weight behind a ruling that made divorce easy for men.

The camel and the needle's eye is a deliberately impossible picture — the largest animal in the region and the smallest opening in a household. Attempts to soften it by inventing a small gate in Jerusalem's wall have no ancient evidence behind them. The disciples' astonishment shows they heard it as impossible, because in their world wealth was widely read as a sign of God's favour.

What it meant to them

Jesus does not pick Hillel or Shammai; he goes behind Deuteronomy to Genesis and grounds marriage in creation itself, then names the permission as a concession to hard hearts. For Matthew's readers, that reframed a lawyers' argument as a matter of what God made.

The rich young man then walks away sad, and Peter asks what is in it for those who left everything. The answer promises a hundredfold and thrones — but ends with a reversal: many who are first will be last. Readers who had lost house and family for the name were being told the ledger is not settled yet.

Sources cited

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The text of this chapter

This page carries no textual note on Matthew 19. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.