Matthew 19:23
in Matthew 19Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.
BSB
The same verse in ASV and KJV ▾
ASV
And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.
KJV
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
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This verse in Matthew 19
Commentary
18 notes on this verse(Verse 23) But Jesus said to his disciples: Amen I say to you, that it is difficult for a rich man to enter into the kingdom of heaven. And how did Abraham, Isaac, and Jacob, being rich, enter into the kingdom of heaven (Genesis 13 and 36), and in the Gospel Matthew and Zacchaeus, leaving their riches behind, are proclaimed by the testimony of the Lord?
This site's exposition
it is hard for a rich man to enter
on Matthew 19:23-24
A later idea made the needle's eye a gate in Jerusalem's wall, which has no support before the ninth century. The plain sense takes the largest animal and smallest opening as a natural impossibility. Verse 24 says kingdom of God where Matthew usually writes kingdom of heaven.
The record, by era
The Church Fathers5 voices
The arrogant young man, when told to make good his failure to obey the law, is downcast and sad. To the people of which he is a prototype, the cross and Passion are a stumbling block. There is no salvation for this young man there. But he glories in the law, despises the Gentiles and refuses to cross into the freedom of the gospel; therefore it will be difficult for him to enter the kingdom of heaven. For few of them—and compared with the multitude of the Gentiles they are very rare—were those Jews who would believe. It was difficult for them to bend their will, long hardened under the law, to the gospel's preaching of humility. But more easily will the camel pass through the eye of a needle. A camel cannot fit into the eye of a needle, nor can the bulk of the huge beast be received by the narrow mouth of the tiny hole. In the beginning of this book in discussing John's clothing I pointed out that the camel signifies the Gentiles. For this beast obeys the word, is restrained by fear, is tolerant of fasting and kneels to take on its burden with a kind of ordered discipline. In this comparison the wildness of the Gentiles has been tamed by obedience to God's commandments. These then enter the very narrow path of the heavenly kingdom, that is, the needle, which is the preaching of the gospel word. By it the wounds of the body are stitched together, the torn clothing is rewoven, and death itself is pricked. Therefore this is the route of this new preaching. Into it the weakness of the Gentiles will enter with less difficulty than the opulence of the rich man, that is, of the one taking pride in the law.
To have riches is no sin; but moderation is to be observed in our havings. For how shall we communicate to the necessities of the saints, if we have not out of what we may communicate? It is a dangerous toil to become rich; and guiltlessness occupied in increasing its wealth has taken upon itself a sore burden; the servant of God gains not the things of the world, clear of the sins of the world. Hence is the difficulty of entering the kingdom of heaven.
Whence in Mark the Lord expounding the meaning of this saying, speaks thus, It is hard for them that trust in riches to enter into the kingdom of heaven (Mark 10:24.) They trust in riches, who build all their hopes on them.
What am I to fasten on as the cause of this madness, except the weakness of faith, ever prone, to the concupiscences of worldly joys?-which, indeed, is chiefly found among the wealthier; for the more any is rich, and inflated with the name of "matron," the more capacious house does she require for her burdens, as it were a field wherein ambition may run its course. To such the churches look paltry. A rich man is a difficult thing (to find) in the house of God; and if such an one is (found there), difficult (is it to find such) unmarried.
Because riches once gained are hard to be despised, He saith not it is impossible, but it is hard. Difficulty does not imply the impossibility, but points out the infrequency of the occurrence.
11 more voices on this verse
The Church Fathers2 voices
A commentator
Cyril of AlexandriaCommentary on the Gospel of Luke, Sermon 122 · Written before 444.
proposed
"How hardly shall they that have riches enter into the kingdom of God! And I say unto you, that it is easier for a camel to enter in through the eye of a needle, than a rich man into the kingdom of God." Now by a camel He means not the animal of that name, but a thick cable rather: for it is the custom of those well versed in navigation to call the thicker cables "camels." Observe however, that He does not altogether cut away the hope of the rich, but reserves for them a place and way of salvation. For He did not say that it is impossible for a rich man to enter in, but that he does so with difficulty.
What then saith Christ? "How hardly shall the rich enter into the kingdom of Heaven!" blaming not riches but them that are held in subjection by them. But if the rich man "hardly," much more the covetous man. For if not to give one's own be an hindrance to entering the kingdom, even to take of other men's goods, think how much fire it heapeth up. Why can it have been, however, that He said to His disciples, that "hardly shall a rich man enter in," they being poor men, and having no possessions? Instructing them not to be ashamed of their poverty, and, as it were, excusing Himself to them for suffering them to have nothing.
The Medieval Church4 voices
And Jesus said to his disciples. Here the reason for the aforementioned doctrine is presented. And first the reason is assigned; secondly he responds to the astonishment of the disciples, at and when they had heard these things, the disciples wondered very much. He says …
(ap. Anselm.) The Lord took occasion from this rich man to hold discourse concerning the covetous; Then said Jesus unto his disciples, Verily I say unto you, &c.
But though there be a difference between having and loving riches, yet it is safer neither to have nor to love them.
Then said Jesus unto His disciples, Verily I say unto you, That it is hard for a rich man to enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a …
The Puritans and the Awakening2 voices
Then said Jesus unto his disciples.....
Christ did not take his leave of Galilee till he had done his work there, and then he departed thence. Note, As Christ's faithful ministers are not taken out of the world, so they are not removed from any place, till they have finished their testimony in that place, Rev. xi.
The Nineteenth Century3 voices
A rich man shall hardly enter - That is, into the spirit and privileges of the Gospel in this world, and through them into the kingdom of glory. Earthly riches are a great obstacle to salvation; because it is almost impossible to possess them, and not to set the heart upon them; and they who love the world have not the love of the Father in them. 1Jn 2:15. To be rich, therefore, is in general a great misfortune: but what rich man can be convinced of this?
The first thing that we learn in these verses is the immense danger which riches bring on the souls of those who possess them. The Lord Jesus declares that “a rich man shall hardly enter the kingdom of heaven.” He goes even further.
The first thing that we learn in these verses is the immense danger which riches bring on the souls of those who possess them. The Lord Jesus declares that “a rich man shall hardly enter the kingdom of heaven.” He goes even further. He uses a proverbial saying to strengthen his assertion: “It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God” Few of our Lord’s sayings sound more startling than this; few run more counter to the opinions and prejudices of mankind; few are so little believed; yet this saying is true, and worthy of all acceptation. Riches, which all desire to obtain—riches, for which men labor and toil and become gray before their time—riches are the most perilous possession. They often inflict great injury on the soul; they lead men into many temptations; they engross men’s thoughts and affections; they bind heavy burdens on the heart, and make the way to heaven even more difficult than it naturally is. Let us beware of the love of money. It is possible to use it well, and do good with it; but for one who makes a right use of money, there are thousands who make a wrong use of it, and do harm both to themselves and others. Let the worldly man, if he will, make an idol of money, and count him happiest who has most of it. But let theChristian, who professes to have “treasure in heaven” set his face, like a flint, against the spirit of the world in this matter. Let him not worship gold. He is not the best man in God’s eyes who has most money, but he who has most grace. Let us pray daily for rich men’s souls. They are not to be envied, they are deeply to be pitied. They carry heavy weights in the Christian course; they are of all men the least likely so to run as to obtain.( 1 Corinthians 9:24 ). Their prosperity in this world is often their destruction in the world to come.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| εἶπεν | eipen | said | G2036 → | 925 times |
| τοῖς | tois | to the | G3588 → | 19766 times |
| μαθηταῖς | mathetais | disciples | G3101 → | 260 times |
| αὐτοῦ· | autou | of Him; | G846 → | 5565 times |
| ἀμὴν | amen | Amen | G281 → | 127 times |
| λέγω | lego | I say | G3004 → | 1325 times |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| πλούσιος | plousios | a rich man | G4145 → | 28 times |
| δυσκόλως | duskolos | with difficulty | G1423 → | |
| εἰσελεύσεται | eiseleusetai | will enter | G1525 → | 194 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| βασιλείαν | basileian | kingdom | G932 → | 162 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| οὐρανῶν.¶ | ouranon | heavens. | G3772 → | 272 times |
Ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
ἸησοῦςJesus
iesousG2424 →908 times
εἶπενsaid
eipenG2036 →925 times
τοῖςto the
toisG3588 →19766 times
μαθηταῖςdisciples
mathetaisG3101 →260 times
αὐτοῦ·of Him;
autouG846 →5565 times
ἀμὴνAmen
amenG281 →127 times
λέγωI say
legoG3004 →1325 times
ὑμῖνto you
huminG4771 →2973 times
ὅτιthat
hotiG3754 →1292 times
πλούσιοςa rich man
plousiosG4145 →28 times
δυσκόλωςwith difficulty
duskolosG1423 →
εἰσελεύσεταιwill enter
eiseleusetaiG1525 →194 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
βασιλείανkingdom
basileianG932 →162 times
τῶνof the
tonG3588 →19766 times
οὐρανῶν.¶heavens.
ouranonG3772 →272 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 13:22The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
it leads to
- 1 Timothy 6:17
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us…
- Luke 8:14
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does…
- 1 Timothy 6:9–10
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
- Mark 4:18–19
Others are like the seeds sown among the thorns. They hear the word,
- Luke 12:15
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
- 1 Timothy 6:17
Through
Mark 10:23Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
it leads to
- 1 Corinthians 1:26
Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
- James 2:5
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
- Luke 18:24
Seeing the man’s sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God!
- 1 Corinthians 1:26
Where this verse is studied
About Matthew

This page draws on 18 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Cyril of Alexandria, Commentary on the Gospel of Luke, Sermon 122; Glossa Ordinaria, Catena Aurea by Aquinas; Hilary of Poitiers, Commentary on Matthew 19.10-11; Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 63; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Catena Aurea by Aquinas; Remigius of Rheims, Catena Aurea by Aquinas; Tertullian, To His Wife Book II; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
