Matthew 19:24
in Matthew 19Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
BSB
The same verse in ASV and KJV ▾
ASV
And again I say unto you, It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
KJV
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
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This verse in Matthew 19
Commentary
3 notes on this verseon Matthew 19:24-26
According to this, no rich man can be saved. But if we read Isaiah, how the camels of Midian and Ephah came to Jerusalem with gifts and presents, and they who once were crooked and bowed down by the weight of their sins, enter the gates of Jerusalem, we shall see how these camels, to which the rich are likened when they have laid aside the heavy load of sins, and the distortion of their whole bodies, may then enter by that narrow and strait way that leads to life.
This site's exposition
shall hardly enter into the kingdom
on Matthew 19:23-24
A rich man shall hardly enter into the kingdom of heaven, sharpened by the camel and the needle's eye, is read two ways in the tradition: a late suggestion that a small gate in Jerusalem's wall was nicknamed the needle's eye, through which an unladen camel could barely stoop, and the bench notes this reading has no support earlier than the ninth century and likely softens a deliberately impossible image; the plainer reading takes the largest common animal and the smallest common opening as Jesus' own hyperbole for a natural impossibility, matching the disciples' own reaction in the next verse. Kingdom of God appears here rather than Matthew's usual kingdom of heaven, one of only five such uses in the Gospel, without altering the saying's force.
The record, by era
The Nineteenth Century1 voice
A camel - Instead of καμηλον, camel, six MSS. read καμιλον, cable, a mere gloss inserted by some who did not know that the other was a proverb common enough among the people of the east. There is an expression similar to this in the Koran. “The impious, who in his arrogance shall accuse our doctrine of falsity, shall find the gates of heaven shut: nor shall he enter there till a camel shall pass through the eye of a needle. It is thus that we shall recompense the wicked.” Al Koran. Surat vii. ver.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Πάλιν | palin | Again | G3825 → | 139 times |
| δὲ | de | now | G1161 → | 2765 times |
| λέγω | lego | I say | G3004 → | 1325 times |
| ὑμῖν· | humin | to you; | G4771 → | 2973 times |
| εὐκοπώτερόν | eukopoteron | easier for | G2123 → | |
| ἐστιν | estin | [it] is | G1510 → | 2333 times |
| κάμηλον | kamelon | a camel | G2574 → | 6 times |
| διὰ | dia | through [the] | G1223 → | 664 times |
| τρυπήματος | trupematos | an eye | G5169 → | |
| ῥαφίδος | rhaphidos | of a needle | G4476 → | |
| διελθεῖν | dielthein | to go through | G1330 → | |
| ἢ | e | than | G2228 → | 342 times |
| πλούσιον | plousion | a rich man | G4145 → | 28 times |
| εἰσελθεῖν | eiselthein | to enter | G1525 → | 194 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| βασιλείαν | basileian | kingdom | G932 → | 162 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ.¶ | theou | of God. | G2316 → | 1312 times |
ΠάλινAgain
palinG3825 →139 times
δὲnow
deG1161 →2765 times
λέγωI say
legoG3004 →1325 times
ὑμῖν·to you;
huminG4771 →2973 times
εὐκοπώτερόνeasier for
eukopoteronG2123 →
ἐστιν[it] is
estinG1510 →2333 times
κάμηλονa camel
kamelonG2574 →6 times
διὰthrough [the]
diaG1223 →664 times
τρυπήματοςan eye
trupematosG5169 →
ῥαφίδοςof a needle
rhaphidosG4476 →
διελθεῖνto go through
dieltheinG1330 →
ἢthan
eG2228 →342 times
πλούσιονa rich man
plousionG4145 →28 times
εἰσελθεῖνto enter
eiseltheinG1525 →194 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
βασιλείανkingdom
basileianG932 →162 times
τοῦ<the>
touG3588 →19766 times
θεοῦ.¶of God.
theouG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 19:26Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
it leads to
- Jeremiah 32:27
“Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?
- Luke 1:37
For no word from God will ever fail.”
- Job 42:2
“I know that You can do all things and that no plan of Yours can be thwarted.
- Mark 10:27
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
- Luke 18:27
But Jesus said, “What is impossible with man is possible with God.”
- Jeremiah 32:27
Through
John 5:44How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?
it leads to
- John 12:43
For they loved praise from men more than praise from God.
- Romans 2:29
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come…
- John 12:43
Through
Jeremiah 13:23Can the Ethiopian change his skin, or the leopard his spots? Neither are you able to do good—you who are accustomed to doing evil.
it leads to
- Jeremiah 2:22
Although you wash with lye and use an abundance of soap, the stain of your guilt is still before Me,” declares the Lord GOD.
- Jeremiah 2:22
Where this verse is studied
On this page
About Matthew

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Catena Aurea by Aquinas and John Gill, Exposition of the New Testament.
