Jeremiahchapter 2
37 verses · BSBJeremiah book hub →
Speaks with:Deuteronomy 32×5Jeremiah 2×5Ezekiel 16×3Jeremiah 17×3Jeremiah 4×3Jeremiah 7×2
Summary
Chapter summary
The indictment opens with a memory of courtship: 'I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown' (2:2). Then the charge that defines the book: 'My people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water' (2:13). Israel is a degenerate vine, a wild ass in her heat, a nation saying to a stock, Thou art my father. And owning as many gods as she has cities.
Context
Prophecy · Jeremiah — Jeremiah overview
- A. 1–13 Two Evils: a Forsaken Fountain and Broken Cisterns
- B. 14–25 A Wild Ass Sniffing the Wind in Her Desire
- C. 26–37 As a Thief Is Ashamed: Calling a Tree Father
The outline
A.Two Evils: a Forsaken Fountain and Broken Cisternsvv. 1 to 13
Read vv. 1 to 13 →B.A Wild Ass Sniffing the Wind in Her Desirevv. 14 to 25
Read vv. 14 to 25 →C.As a Thief Is Ashamed: Calling a Tree Fathervv. 26 to 37
Read vv. 26 to 37 →
The world behind this chapter
Jeremiah 2The history
The chapter is built like a court case. A man with a grievance would state the history, call witnesses, and lay out the charge in public, and that is exactly the shape here — God recites the wilderness years, calls heaven and the coastlands to listen, and files a complaint.
The picture of the two waters is the sharpest thing in the book, and it is plain engineering. A spring gives running water, cold and self-renewing, and costs nothing to keep. A cistern is a pear-shaped pit cut into limestone under the courtyard, plastered to hold winter runoff. Plaster cracks. A cracked cistern is months of digging that holds nothing by August.
The worship being described happened on high ground and under leafy trees — a raised platform, a standing stone, a wooden pole, an altar. Fertility rites promised rain and harvest and children, which is precisely what farmers on marginal rainfall lie awake about.
The politics are in the water too. Drinking the waters of the Nile and of the great river means running to Egypt for protection one decade and to Assyria the next. Judah was a small state on the land bridge between two empires and had spent two hundred years playing them off each other.
What it meant to them
Hearers who thought of themselves as loyal were being shown their own honeymoon photographs — a bride following God through a desert with no crops in it — and then asked what had happened.
The charge is not that they had stopped being religious. They were very religious. The charge is that they had swapped a spring for a leaking hole in the ground and could not see why anyone would call that a bad trade.
Sources cited
- Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
- Roland de Vaux, Ancient Israel: Its Life and Institutions
The text of this chapter
This page carries no textual note on Jeremiah 2. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
v. 2 · A betrothal echo
'the love of thine espousals' (Israel's honeymoon devotion) -> Ephesus 'hast left thy first love'; espousal-love re-applied to the church.
Revelation 2:4→But I have this against you: You have abandoned your first love.
MT-ASV; Jer 2:2; Rev 2:4
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
