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Jeremiah 2:3

in Jeremiah 2

Israel was holy to the LORD, the firstfruits of His harvest. All who devoured her found themselves guilty; disaster came upon them,’” declares the LORD.

BSB

The same verse in ASV and KJV

ASV

Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.

KJV

Israel was holiness unto the Lord, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord.

This verse in Jeremiah 2

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 3.) Holy is Israel to the Lord, the first fruits of his harvest: all who devour him shall be guilty; evil shall come upon them, says the Lord. When Israel speaks of the first fruits of the Lord's harvest, it shows that the people are gathered from the nations after the first fruits; according to what is written in another place: Remember your congregation, whom you have possessed from the beginning (Psalm 73:2). However, the first fruits are always owed to the priests, not to the enemies.

This site's exposition

Moreover the word of the Lord came to me, saying,

on Jeremiah 2:1-3

The lawsuit opens with a memory rather than a charge, I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, a courtship image the bench reads as the exodus generation's early devotion before the calf and the complaints. Israel was holiness unto the Lord, and the firstfruits of his increase sets the nation apart as consecrated produce, so that whoever devours it offends and evil comes upon them. The whole indictment that follows in the chapter is measured against this first love, a marriage remembered before it names the marriage broken.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Devour - All that were injurious to him. Offend - Were liable to punishment. Evil - Evil was inflicted on them from the Lord, as upon the Egyptians, Amalekites, Midianites, Canaanites.
The Nineteenth Century1 voice
Render: “Israel” is an offering consecrated to Yahweh, His firstfruits of increase. The firstfruits were God’s consecrated property, His portion of the whole harvest. Pagan, i. e., unconsecrated, nations must not meddle with Israel, because it is the nation consecrated to God. If they do, they will bring such guilt upon themselves as those incur who eat the first-fruits Lev 22:10, Lev 22:16.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • קֹ֤דֶשׁ[was] a holy thing

    kodeshH6944469 times

  • יִשְׂרָאֵל֙Israel

    yisraelH34782507 times

  • לַיהוָ֔הto Yahweh

    layahwehH30686520 times

  • רֵאשִׁ֖ית[the] beginning of

    reshitH722551 times

  • תְּבוּאָת֑וֹproduce his

    tevuatoH8393

  • כָּל־all

    kol-H36055413 times

  • אֹכְלָ֣יו[those who] devour it

    ʾokhelavH398810 times

  • יֶאְשָׁ֔מוּthey will be held guilty

    ye'shamuH816

  • רָעָ֛הcalamity

    raahH7451662 times

  • תָּבֹ֥אit will come

    tavo'H9352568 times

  • אֲלֵיהֶ֖םto them

    ʾaleihemH4135510 times

  • נְאֻם־[the] utterance of

    neum-H5002376 times

  • יְהוָֽה׃ פYahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 1:18

    He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.

    it leads to

    • Romans 8:29–31

      For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

    • 1 Peter 1:23

      For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

    • John 3:3–5

      Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”

    • John 1:13

      children born not of blood, nor of the desire or will of man, but born of God.

    • 1 Peter 1:3

      Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

  • Through

    Isaiah 41:11

    Behold, all who rage against you will be ashamed and disgraced; those who contend with you will be reduced to nothing and will perish.

    it leads to

    • Exodus 23:22

      But if you will listen carefully to his voice and do everything I say, I will be an enemy to your enemies and a foe to your foes.

    • Isaiah 45:24

      Surely they will say of Me, ‘In the LORD alone are righteousness and strength.’” All who rage against Him will come to Him and be put to shame.

  • Through

    Revelation 14:4

    These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and…

    it leads to

    • James 1:18

      He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.

      Reached by 2 separate paths from here.

Where this verse is studied

No study on the site is anchored to this verse yet.

Also on Jeremiah 2: 3 studies that walk through this chapter ▾

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.