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Jeremiah 2:26

in Jeremiah 2

As the thief is ashamed when he is caught, so the house of Israel is disgraced. They, their kings, their officials, their priests, and their prophets

BSB

The same verse in ASV and KJV

ASV

As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;

KJV

As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

This verse in Jeremiah 2

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

on Jeremiah 2:26-27

(Verse 26, 27.) Just as a thief is ashamed when he is caught, so were the people of Israel and their kings, leaders, priests, and prophets ashamed. Even though the faces of thieves are shameless and bold, they are still embarrassed when caught in the act. And so, when Israel says to a piece of wood, 'You are my father,' and to a stone, 'You have given birth to me,' they are calling their own creations their parents, and they are ashamed when caught in their idolatry.

This site's exposition

As the thief is ashamed when he is found

on Jeremiah 2:26-28

The nation's shame is compared to a thief caught in the act, spreading from the house of Israel to its kings, princes, priests and prophets alike, every rank sharing one embarrassment. Idolatry is described in its plainest terms, saying to a stock, thou art my father, and to a stone, thou hast brought me forth, wood and rock addressed as parents while the true Father is ignored until trouble comes. The Lord's answer is to let the false gods be tested, where are thy gods that thou hast made thee, let them arise if they can save thee, a challenge as many times over as Judah's own cities, since each town had made its own.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Jeremiah 2:26-28

As the thief is ashamed when, notwithstanding all his arts and tricks to conceal his theft, he is found, and brought to punishment, so are the house of Israel ashamed, not with a penitent shame for the sin they had been guilty of, but with a penal shame for the disappointment they met with in that sin.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Jeremiah 2:26-27

When these were first made the objects of worship they were supposed to be animated by some celestial power or spirit; but by degrees the thought of this was lost, and so vain did idolaters become in their imagination, even the princes and priests themselves, that the very idol, though made of wood and stone, was supposed to be their father, and adored accordingly.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כְּבֹ֤שֶׁתlike [the] shame of

    kevoshetH132230 times

  • גַּנָּב֙a thief

    ganavH159017 times

  • כִּ֣יif

    kiH35884482 times

  • יִמָּצֵ֔אhe is found

    yimatze'H4672455 times

  • כֵּ֥ןso

    kenH3651771 times

  • הֹבִ֖ישׁוּthey have been put to shame

    hovishuH954127 times

  • בֵּ֣ית[the] house of

    beitH10042046 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • הֵ֤מָּהthey

    hemahH1992553 times

  • מַלְכֵיהֶם֙kings their

    malkheihemH44282525 times

  • שָֽׂרֵיהֶ֔םofficials their

    sareihemH8269421 times

  • וְכֹהֲנֵיהֶ֖םand priests their

    vekhohaneihemH3548750 times

  • וּנְבִיאֵיהֶֽם׃and prophets their

    unevieihemH5030314 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 6:21

    What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death.

    it leads to

    • Romans 1:32

      Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.

    • Romans 7:5

      For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.

    • Romans 6:23

      For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

    • Galatians 6:7–8

      Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.

    • Proverbs 14:12

      There is a way that seems right to a man, but its end is the way of death.

  • Through

    Ezra 9:7

    From the days of our fathers to this day, our guilt has been great. Because of our iniquities, we and our kings and priests have been delivered into the hands of the kings of…

    it leads to

    • 2 Chronicles 29:6

      For our fathers were unfaithful and did evil in the sight of the LORD our God. They abandoned Him, turned their faces away from the dwelling place of the LORD, and turned their backs…

  • Through

    Jeremiah 32:32

    because of all the evil the children of Israel and of Judah have done to provoke Me to anger—they, their kings, their officials, their priests and prophets, the men of Judah, and the residents…

    it leads to

    • Daniel 9:8

      O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You.

    • Isaiah 1:4–6

      Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on…

Where this verse is studied

No study on the site is anchored to this verse yet.

Also on Jeremiah 2: 3 studies that walk through this chapter ▾

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.