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Jeremiah 2:26

in Jeremiah 2

As the thief is ashamed when he is caught, so the house of Israel is disgraced. They, their kings, their officials, their priests, and their prophets

BSB

The same verse in ASV and KJV ▾

ASV

As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;

KJV

As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

This verse in Jeremiah 2

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 26, 27.) Just as a thief is ashamed when he is caught, so were the people of Israel and their kings, leaders, priests, and prophets ashamed. Even though the faces of thieves are shameless and bold, they are still embarrassed when caught in the act. And so, when Israel says to a piece of wood, 'You are my father,' and to a stone, 'You have given birth to me,' they are calling their own creations their parents, and they are ashamed when caught in their idolatry.

This site's exposition

As the thief is ashamed when he is caught

on Jeremiah 2:26-28

The nation's shame is a thief's shame when he is caught. They call a tree “my father”, and they turn to the LORD only “in the time of trouble”. The LORD sends them back to their own gods, which are “as numerous as your cities, O Judah”.

The record, by era

The Church Fathers1 voice

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 95 · Written before 444.

proposed

Against those who, in the greatness of their wickedness, have scorned God's goodness and rejected the Savior, there is decreed wrath and misery.… For those who are in their sins are full of shame. For so it is somewhere said of the Israelites, who violated the law of Moses: Like the shame of a thief when he is caught, so will the children of Israel be ashamed. But those who are in Christ by faith, escaping from the pollutions of sin, are certainly not full of shame but also have that boldness that becomes those who are free.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

When these were first made the objects of worship they were supposed to be animated by some celestial power or spirit; but by degrees the thought of this was lost, and so vain did idolaters become in their imagination, even the princes and priests themselves, that the very idol, though made of wood and stone, was supposed to be their father, and adored accordingly.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

As the thief is ashamed when, notwithstanding all his arts and tricks to conceal his theft, he is found, and brought to punishment, so are the house of Israel ashamed, not with a penitent shame for the sin they had been guilty of, but with a penal shame for the disappointment they met with in that sin.
As the thief is ashamed when be is found,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

is ashamed--is put to shame. thief-- (Joh 10:1). Israel--that is, Judah (Jer 2:28).

quarantine:debris (2026-07-29) — starts-lowercase

1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

As the thief is ashamed - As the pilferer is confounded when he is caught in the fact; so shalt thou, thy kings, princes, priests, and prophets, be confounded, when God shall arrest thee in thy idolatries, and deliver thee into the hands of thine enemies.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כְּבֹ֤שֶׁתlike [the] shame of

    kevoshetH1322 →30 times

  • גַּנָּב֙a thief

    ganavH1590 →17 times

  • כִּ֣יif

    kiH3588 →4482 times

  • יִמָּצֵ֔אhe is found

    yimatze'H4672 →455 times

  • כֵּ֥ןso

    kenH3651 →771 times

  • הֹבִ֖ישׁוּthey have been put to shame

    hovishuH954 →127 times

  • בֵּ֣ית[the] house of

    beitH1004 →2046 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH3478 →2507 times

  • הֵ֤מָּהthey

    hemahH1992 →553 times

  • מַלְכֵיהֶם֙kings their

    malkheihemH4428 →2525 times

  • שָֽׂרֵיהֶ֔םofficials their

    sareihemH8269 →421 times

  • וְכֹהֲנֵיהֶ֖םand priests their

    vekhohaneihemH3548 →750 times

  • וּנְבִיאֵיהֶֽם׃and prophets their

    unevieihemH5030 →314 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 6:21

    What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death.

    it leads to

    • Romans 1:32

      Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.

    • Romans 7:5

      For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.

    • Romans 6:23

      For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

    • Galatians 6:7–8

      Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.

    • Proverbs 14:12

      There is a way that seems right to a man, but its end is the way of death.

  • Through

    Ezra 9:7

    From the days of our fathers to this day, our guilt has been great. Because of our iniquities, we and our kings and priests have been delivered into the hands of the kings of…

    it leads to

    • 2 Chronicles 29:6

      For our fathers were unfaithful and did evil in the sight of the LORD our God. They abandoned Him, turned their faces away from the dwelling place of the LORD, and turned their backs…

  • Through

    Jeremiah 32:32

    because of all the evil the children of Israel and of Judah have done to provoke Me to anger—they, their kings, their officials, their priests and prophets, the men of Judah, and the residents…

    it leads to

    • Daniel 9:8

      O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You.

    • Isaiah 1:4–6

      Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 95; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.