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Jeremiah 2:9

in Jeremiah 2

Therefore, I will contend with you again, declares the LORD, and I will bring a case against your children’s children.

BSB

The same verse in ASV and KJV

ASV

Wherefore I will yet contend with you, saith Jehovah, and with your children’s children will I contend.

KJV

Wherefore I will yet plead with you, saith the Lord, and with your children’s children will I plead.

This verse in Jeremiah 2

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 9) Therefore I will still contend with you in judgment, says the Lord, and I will reason with your children. So that it may not seem that I strike with power, as if contending with equals in reason; according to what David sings and the Apostle uses: That you may be justified in your words, and may overcome when you are judged (Psalm 50:6; Romans 3:4). And he testifies that he has done this many times in the past, and he demonstrates a similar stubbornness in the children of evildoers.

This site's exposition

Wherefore I will yet plead with you, saith the Lord

on Jeremiah 2:9-11

The Lord turns prosecutor across generations, I will plead with you, and with your children's children will I plead, and calls the nations themselves as witnesses, pass over the isles of Chittim, send unto Kedar, and see if such a thing has happened. The evidence is that pagan nations keep their gods, though those gods are no gods at all, while Israel alone has changed its glory for that which does not profit. The bench notes the argument's edge, the nations are more constant to falsehood than Israel has been to the truth.

The record, by era

The Puritans and the Awakening1 voice
Wherefore I will yet plead with you, saith the Lord,.... Either verbally, by reasoning with them, and reproving them for their ignorance, stupidity, and idolatry; or by deeds, inflicting punishment upon them; so the Targum, "therefore I will take vengeance on you, or punish you, saith the Lord:'' and with your children's children will I plead; who imitate their parents, and do the same evil things as they, which the Lord knew they would; and was particularly true of the Jews in the times of Christ, for which reason wrath came upon them to the uttermost.
The Nineteenth Century1 voice
Plead - The word used by the plaintiff setting forth his accusation in a law-court (see Job 33:13 note). With you - The present generation, who by joining in Manasseh’s apostasy have openly violated Yahweh’s covenant. The fathers made the nation what it now is, the children will receive it such as the present generation are now making it to be, and God will judge it according as the collective working of the past, the present, and the future tends to good or to evil.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָכֵ֗ן<to> therefore

    lakhenH3651771 times

  • עֹ֛דagain

    ʾodH5750490 times

  • אָרִ֥יבI will contend

    ʾarivH737867 times

  • אִתְּכֶ֖םwith you

    ʾitekhemH854929 times

  • נְאֻם־[the] utterance of

    neum-H5002376 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • וְאֶת־and with

    veetH854929 times

  • בְּנֵ֥י[the] children of

    beneiH11214930 times

  • בְנֵיכֶ֖םchildren your

    veneikhemH11214930 times

  • אָרִֽיב׃I will contend

    ʾarivH737867 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 20:5

    You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…

    it leads to

    • Deuteronomy 5:9

      You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth…

    • Numbers 14:18

      ‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon…

    • Deuteronomy 4:24

      For the LORD your God is a consuming fire, a jealous God.

    • Exodus 34:14

      For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.

    • Joshua 24:19

      But Joshua said to the people, “You are not able to serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your rebellion or your sins.

  • Through

    Micah 6:2

    Hear, O mountains, the LORD’s indictment, you enduring foundations of the earth. For the LORD has a case against His people, and He will argue it against Israel:

    it leads to

    • Hosea 4:1

      Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God…

    • Hosea 12:2

      The LORD also brings a charge against Judah. He will punish Jacob according to his ways and repay him according to his deeds.

  • Through

    Hosea 2:2

    Rebuke your mother, rebuke her, for she is not My wife, and I am not her husband. Let her remove the adultery from her face and the unfaithfulness from between her breasts.

    it leads to

    • Isaiah 50:1

      This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of My creditors did I sell you? Look, you were sold for…

Where this verse is studied

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Also on Jeremiah 2: 3 studies that walk through this chapter ▾

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).