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Jeremiah

Summary

Chapter summary

A letter to the exiles already in Babylon. Settle in: 'Build ye houses and dwell in them; and plant gardens' (take wives, multiply) 'and seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it' (29:5-7). The prophets among them promising a quick return are lying. After seventy years are accomplished for Babylon, God will visit them: 'For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end'. And 'ye shall seek me, and find me, when ye shall search for me with all your heart' (29:11-13). Ahab, Zedekiah, and Shemaiah are named and sentenced.

Context

Prophecy · JeremiahJeremiah overview

  • A. 1–14 Build Houses, Plant Gardens, Seek the Peace of the City
  • B. 15–23 Ahab and Zedekiah Roasted in the Fire
  • C. 24–32 Shemaiah's Letter and the LORD's Answer

The outline

  1. A.Build Houses, Plant Gardens, Seek the Peace of the Cityvv. 1 to 14

    Read vv. 1 to 14
  2. B.Ahab and Zedekiah Roasted in the Firevv. 15 to 23

    Read vv. 15 to 23
  3. C.Shemaiah's Letter and the LORD's Answervv. 24 to 32

    Read vv. 24 to 32

The world behind this chapter

Jeremiah 29
When
The years after the first deportation · c. 594–593 BC
Where
A letter written in Jerusalem and carried to the Judean settlements in Babylonia
Who first heard it
Exiles in Babylonia living out of suitcases, waiting for a quick return

The history

The letter travels by diplomatic pouch. It is carried by Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah was sending to Nebuchadnezzar — official envoys with an escort, which is how private mail moved safely over a thousand miles of imperial road.

The instructions are startlingly practical: build houses and live in them, plant gardens and eat their produce, marry, have children, arrange marriages for those children, and seek the welfare of the city where you have been sent, praying for it. Cuneiform tablets from Babylonia record Judean exiles doing exactly this — settled in villages, farming allotted land, paying taxes, doing business, keeping Hebrew names alongside Babylonian ones for generations.

The seventy years is repeated here with a promise attached — plans for welfare and not for evil, a future and a hope — and it is worth seeing who it was written to. This was mail to people who had lost a war, addressed to a generation most of whom would die in Babylonia.

The last part of the chapter is a fight conducted by post. Shemaiah writes from Babylon to the temple officer in Jerusalem, demanding that Jeremiah be put in the stocks and neck-irons as a madman. His letter is read to Jeremiah, and Jeremiah answers with a letter of his own.

What it meant to them

The exiles were being told the hardest thing a displaced people can hear: settle down, this is going to be long, and pray for the empire that deported you.

The promise of a future and a hope was never a charm against hardship. It was said to people already in the wreckage, and it committed God to an end they would not personally live to see. That is what made it worth trusting.

Sources cited

  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
  • Kenneth A. Kitchen, On the Reliability of the Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Jeremiah 29. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 11 · Written to them

Thoughts of peace: a hoped-for end

topics/purpose

MannaFest topical index

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.